have grown louder, and it remains to be seen whether any Lieutenant-Governor will take the trouble or have the courage to make Panjabi an alternative language for the Panjab, and thus confer a lasting favour not only on the Sikhs, but on all the natives of the Land of the Five Rivers, whose medium of communication it is from their birth. At any rate, there appears nothing to hinder the native states of the Panjab from making Panjabi their official language.
In our time one of the principal agencies for the preservation of the Sikh religion has been the practice of military officers commanding Sikh regiments to send Sikh recruits to receive baptism according to the rites prescribed by Guru Gobind Singh, and endeavour to preserve them in their subsequent career from the contagion of idolatry. The military thus ignoring or despising the restraints imposed by the civil policy of what is called religious neutrality, have practically become the main hierophants and guardians of the Sikh religion.
I have been at great pains and expense to obtain details of the lives of the Bhagats, or Indian saints, who preceded the Gurus, and whose writings are incorporated in the Granth Sahib, but I have not been completely successful. I shall be very grateful to any one who can add to my information regarding them.
The hymns of the Bhagats will in some cases be found different from those preserved in the Hindi and Marathi collections of the saints' compositions in other parts of India. They were taken down by Guru Arjan from the lips of wandering minstrels or followers of the saints.
