Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/50

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THE SIKH RELIGION

Amir Khusrau writes in his Tawarikh Alai or Khazain-ul-Futuh that when the Emperor Firoz Shah Tughlak (a.d. 1351–88) took the city of Bhilsa in Bhopal, he destroyed all its Hindu temples, took away their idols, placed them in front of his fort, and had them daily bathed with the blood of a thousand Hindus. Firoz Shah twice plundered the country of Malwa, and took away everything he could find except earthen pots.

Farishta relates that a Brahman called Budhan, who dwelt in a place called Kayathan or Kataen near Lakhnau (Lucknow), was put to death by Sikandar Khan Lodi for stating that as Islam was true, so also was the Hindu religion. The saint Kabir lived under Sikandar Khan Lodi, and was tortured by him.[1]

The Emperor Babar's cruelty to the inhabitants of Saiyidpur we shall find described by Guru Nanak, who was an eye-witness. Both he and his attendant were taken prisoners and obliged to work as slaves.

The Guru thus describes the Muhammadan rulers and the state of India in his time:—

This age is a knife, kings are butchers; justice hath taken wings and fled.
In this completely dark night of falsehood the moon of truth is never seen to rise.
I have become perplexed in my search;
In the darkness I find no way.
Devoted to pride, I weep in sorrow;
How shall deliverance be obtained?[2]

There is a glamour of romance cast round the person of the Emperor Jahangir, partly owing to the poetry of Moore and partly owing to his possession of Nur Jahan, the most beautiful and gifted woman of the East; but Jahangir's memory is entitled to no historical commiseration. His

  1. Farishta elsewhere describes Sikandar Khān Lodi as just, God fearing, and religious. He prayed five times a day, bestowed large sums of money on indigent and religious persons, and was, according to the historian, a model of a Musalmān prince.
  2. Mājh ki Wār.