diction between his general conceptions and the contents of his narrative. Molinet, in his chronicle, from time to time remembers his chivalrous intention, and interrupts his matter-of-fact account of events, to unbosom himself in a flood of high-flown terms.
The conception of chivalry constituted for these authors a sort of magic key, by the aid of which they explained to themselves the motives of politics and of history. The confused image of contemporaneous history being much too complicated for their comprehension, they simplified it, as it were, by the fiction of chivalry as a moving force (not consciously, of course). A very fantastic and rather shallow point of view, no doubt. How much vaster is ours, embracing all sorta of economic and social forces and causes. Still, this vision of a world ruled by chivalry, however superficial and mistaken it might be, was the best they had in the matter of general political ideas. It served them as a formula to understand, in their poor way, the appalling complexity of the world’s way. What they saw about them looked primarily mere violence and confusion. War in the fifteenth century tended to be a chronic process of isolated raids and incursions; diplomacy was mostly a very solemn and very verbose procedure, in which a multitude of questions about juridical details clashed with some very general traditions and some points of honour. All notions which might have enabled them to discern in history a social development were lacking to them. Yet they required a form for their political oonceptions, and here the idea of chivalry came in. By this traditional fiction they succeeded in explaining to themselves, as well as they could, the motives and the course of history, which thus was reduced to a spectacle of the honour of princes and the virtue of knights, to a noble game with edifying and heroic rules.
As a principle of historiography, this point of view is a very inferior one. History thus conceived becomes a summary of feats of arms and of ceremonies. The historians par excellence will be heralds and kings-at-arms—Froissart thinks so—for they are the witnesses of these sublime deeds; they are experts in matters of honour and of glory, and it is to record honour and glory that history is written. The statutes
