Page:The Works of Francis Bacon (1884) Volume 1.djvu/56

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xlviii
LIFE OF BACON.

was selected to attend the conferences of the privy council; to report the result; and to prepare various remonstrances and addresses; was nominated as a mediator between the Commons and the Lords; and chosen by the Commons to present to the king a petition touching purveyors.

To his address, clothed in language the most respectful, yet distinctly pointing out what was expected by the people, the king listened with the patience due from a sovereign to his suffering and oppressed subjects; and instead of the displeasure felt by Elizabeth at his firm and honest boldness, he received it kindly, and replied to it graciously.

Many of his speeches are fortunately preserved: they are all distinguished for their fitness for the hearers and the occasion, their knowledge of affairs, and their pithy, weighty eloquence.

The king had hitherto continued to employ Bacon, in the same manner in which he had served the late queen; but he now thought fit to show him higher marks of favour than he had received from her majesty; and, accordingly, on the 25th of August, 1604, constituted him by patent his counsel learned in the law, with a fee of forty pounds a year, which is said to have been a "grace scarce known before;" and he granted him the same day, by another patent under the great seal, a pension of sixty pounds a year, for special services received from his brother Anthony Bacon and himself.

It must not be supposed that either political altercations or legal promotions diverted his attention from the acquisition and diffusion of knowledge. He knew well the relative worth of politics and philosophy.

His love of knowledge was never checked, perhaps it was increased by his occupations in active life. "We judge" he says, "that mankind may conceive some hopes from our example, which we offer, not by way of ostentation, but because it may be useful. If any one therefore should despair, let him consider a man as much employed in civil affairs as any other of his age, a man of no great share of health, who must therefore have lost much time, and yet, in this undertaking he is the first that leads the way, unassisted by any mortal, and steadfastly entering the true path, that was absolutely untrod before, and submitting his mind to things, may somewhat have advanced the design." Politics employed, but the love of knowledge occupied his mind. It advanced like the river, which is said to flow without mingling her streams with the waters of the lake through which it passes.

During the vacation of this year, he escaped from exertions respecting the Union, to Eton, where he conversed on the subject of education with his friend, Sir Henry Saville, then provost of the college; to whom, upon his return, he wrote the following letter:

To Sir Henry Saville.

Coming back from your invitation at Eton, where I had refreshed myself with company, which I loved; I fell into a consideration of that part of policy whereof philosophy speaketh too much, and laws too little; and that is, of education of youth. Whereupon fixing my mind a while, I found straightways, and noted, even in the discourses of philosophers, which are so large in this argument, a strange silence concerning one principal part of that subject. For as touching the framing and seasoning of youth to moral virtues, (as tolerance of labours, continency from pleasures, obedience, honour, and the like.) they handle it; but touching the improvement and helping of the intellectual powers, as of conceit, memory, and judgment, they say nothing, whether it were, that they thought it to be a matter wherein nature only prevailed, or that they intended it, as referred to the several and proper arts, which teach the use of reason and speech.

But for the former of these two reasons, howsoever it pleaseth them to distinguish of habits and powers; the experience is manifest enough, that the motions and faculties of the wit and memory may be not only governed and guided, but also confirmed and enlarged, by customs and exercise daily applied: as if a man exercise shooting, he shall not only shoot nearer the mark, but also draw a stronger bow. And as for the latter, of comprehending these precepts within arts of logic and rhetoric: if it be rightly considered, their office is distinct altogether from this point; for it is no part of the doctrine of the use or handling of an instrument, to teach how to whet or grind the instrument, to give it a sharp edge, or how to quench it, or otherwise, whereby to give it a stronger temper.

Wherefore, finding this part of knowledge not broken, I have, but "tanquam aliud agens," entered into it, and salute you with it; dedicating it, after the ancient manner, first as to a dear friend, and then as to an apt person; for as much as you have both place to practise it, and judgment and leisure to look deeper into it than I have done. Herein you must call to mind, Αριςον μέν ύδώρ. Though the argument be not of great height and dignity, nevertheless it is of great and universal use. And yet I do not see why, to consider it rightly, that should not be a learning of height which teacheth to raise the highest and worthiest part of the mind. But howsoever that be, if the world take any light and use by this writing, I will the gratulation be to the good friendship and acquaintance between us two. And so recommend you to God's divine protection.


With this letter he presented a tract upon "Helps to the Intellectual Powers," which contains similar observations upon the importance of knowledge and improvement of the body.