applied, but never and in no degree until, on fulfilment of the Divine purposes, such collective application shall be naturally made—yield to a force which, at that ultimate epoch, shall be the superior force precisely to the extent required, and thus permit the universal subsidence into the inevitable, because original and therefore normal, One. The conditions here to be reconciled are difficult indeed:—we cannot even comprehend the possibility of their conciliation;—nevertheless, the apparent impossibility is brilliantly suggestive.
That the repulsive something actually exists, we see. Man neither employs, nor knows, a force sufficient to bring two atoms into contact. This is but the well-established proposition of the impenetrability of matter. All Experiment proves—all Philosophy admits it. The design of the repulsion—the necessity for its existence—I have endeavored to show; but from all attempt at investigating its nature have religiously abstained; this on account of an intuitive conviction that the principle at issue is strictly spiritual—lies in a recess impervious to our present understanding—lies involved in a consideration of what now—in our human state—is not to be considered—in a consideration of Spirit in itself. I feel, in a word, that here the God has interposed, and here only, because here and here only the knot demanded the interposition of the God.
In fact, while the tendency of the diffused atoms to return into Unity, will be recognised, at once, as the principle of the Newtonian Gravity, what I have spoken of as a repulsive influence prescribing limits to the (immediate) satisfaction of the tendency, will be understood as that which we have been in the practice of designating now as heat, now as magnetism, now as electricity; displaying our ignorance of its awful character in the vacillation of the phraseology with which we endeavor to circumscribe it.
Calling it, merely for the moment, electricity, we know that all experimental analysis of electricity has given, as an ultimate result, the principle, or seeming principle, heterogeneity. Only where things differ, is electricity apparent; and it is presumable that they never differ where it is not developed at least, if not apparent. Now, this result is in the fullest keeping with that which I have reached unempirically. The design of the repulsive influence I
