postponed all considerations of self. Beside his political plan, he had formed the design of bringing about a general reformation in manners, and taste, which had been much corrupted under the whig administration. He was firmly persuaded, that the only way to accomplish these points, was to keep them from ever returning again into power. He had a good opinion of the intentions of the new ministry; or, whether they were sincere or not, the professed principles, upon which they acted, were consonant to his. He says, in a letter to the archbishop of Dublin, "Wanting wisdom to judge better, I follow those, who, I think, are most for preserving the constitution in church and state, without examining whether they do so from a principle of virtue, or of interest." And indeed they were the only persons that could possibly have overturned the whig administration, or, when overturned, have kept them out; consequently, he could have no hope, but in their continuance in power. He early saw, and told the ministry, composed of lord Oxford, lord Bolingbroke, and the lord keeper, that all things depended on their union, and this he often repeated to them, when they were together, and separately to each. But he soon had occasion to observe, that two of them were formed of such discordant tempers, and had views so opposite, as to threaten a speedy breach. To prevent so great an evil, which would at once ruin their cause, and put an end to all his noble designs, he determined to keep himself in a situation, that would at all times qualify him for the office of a mediator between them, and at the same time give due weight to his interposition, by his remaining in a state of
