six months, before he knew, or so much as suspected that he ever read prayers to his family. Which nevertheless he constantly did, at a fixed hour every night in his own bedchamber, to which the servants regularly and silently resorted, at the time appointed, without any notice from a bell, or audible call of any kind, except the striking of a clock. And I am well assured, that when he lived in London, his constant way was to go to early prayers, and sacrament; which he thought made him less distinguished in his devotions. But though in his private capacity he indulged himself in his own method of paying his devotions, yet when his duty called on him either as a parish priest, or dean, no one performed all the functions of that sacred office in a more exemplary manner, because in this case nothing of ostentation could be imputed to him. Of this doctor Delany gives several instances, and concludes with a very remarkable one, where he says, after a good deal of meditation upon Swift's character, as a man of true religion, I think I have found out one proof of it so clear and incontestable, as may well supersede the necessity of any other. His cathedral of St. Patrick's, is the only church in that city, wherein the primitive practice of receiving the sacrament every Lord's day was renewed, and is still continued; and to the best of my remembrance and belief, renewed in his time. At least, as he was ordinary there, it could not be continued without his consent; and it is most certain that he constantly attended that holy office; consecrated and administered the sacrament in person. Nor do I believe he ever once failed to do so, when it was in his power;
