There is a difference; for, here the same way is kept, although there might be breaches; but it is quite otherwise, if you alter the whole method from what it was at first. We see bishops: there always were bishops: it is the old way still. So a family is still held the same, although we are not sure of the purity of every one of the race.
Page 380. "It is said, that every nation is not a complete body politick within itself as to ecclesiasticals. But the whole church, say they, composes such a body, and Christ is the head of it. But Christ's headship makes Christians no more one body politick with respect to ecclesiasticals, than the civils." Here we must show the reason and necessity of the church being a corporation all over the world: to avoid heresies, and preserve fundamentals, and hinder the corrupting of Scripture, &c. But there are no such necessities in government, to be the same every where, &c. It is something like the colleges in a university; they all are independent, yet joined, are one body. So a general council consisteth of many persons independent of one another, &c.
However there is such a thing as jus gentium, &c. And he that is doctor of physick, or law, is so in any university in Europe, like the Respublica Litteraria. Nor to me does there seem any thing contradicting, or improper in this notion of the catholick church; and for want of such a communion, religion is so much corrupted, and would be more, if there were not more communion in this than in civils. It is of no import to mankind how nations are governed; but the preserving the purity of religion is best held up by endeavouring to make it one body over the world. Something like as there is in trade. So to be able to communicate with all Christians we come
