But I do not say this to mortify or discourage young men. I would not by any means have them despise themselves, for that is the ready way to be despised by others; and the consequences of contempt are fatal. For my part, I take self-conceit and opinionativeness to be of all others the most useful and profitable quality of the mind. It has, to my knowledge,, made bishops, and judges, and smart writers, and pretty fellows, and pleasant companions, and good preachers.
It is a sure way of being agreeable to the ladies, who ever judge of men as they observe men do of themselves. If all men were to have the same opinion of themselves that others have of them, there would not be, out of mere shame, above two sermons next Sunday in this large city[1]; nor five lawyers to go through with the business of next term. Self-conceit supports the dignity of church and state; and I pronounce him an enemy to the publick who is so to that.
Much less do I intend any trouble to young clergymen of the court or city by the foregoing remark; as if, because deacons of old used to stand before presbyters, that now it were fit to rise when they come in, or give the civility of the hat or wall to any rusty rum in the street; I know the inconvenience of that mistaken piece of old breeding to both parties, and think it prudently laid aside. It is respect to an old parson, not to oblige him to uncover in the cold, and unsocket his head with both hands, and so daggle his gown out of ceremony; it is the same respect to a spruce bob, to let it lie quiet and undisturbed in its hatcase. I know no reason
