SHEIL
practises humanity to man; who fulfils the ten great injunctions in which all morality is comprised; whose ear was never deaf to the supplications of the suffering; whose hand is as open as day to charity; and whose life presents an exemplification of the precepts of the Gospel far more faithful than that of many a man by whom, in the name of the Gospel, his dishonoring and unchristian disabilities are most wantonly, most injuriously, and most opprobriously maintained?
But where in the Scripture—in what chapter, in what text, in what single phrase—will you find an authority for resorting to the infliction of temporal penalty, or of temporal privation of any kind, as a means of propagating heavenly truth? You may find an authority, indeed, in the writings of jurists and of divines, and in the stern theology of those austere and haughty churchmen by whom the Pharisaical succession, far better than the Apostolical, is personally and demonstratively proved. But you will not find it in the New Testament; you will not find it in Matthew, nor in Mark, nor in Luke, nor in John, nor in the epistles of the meek and humble men to whom the teaching of all nations was given in charge; above all, you will not find in it anything that was ever said, or anything that was ever done, or anything that was ever suffered, by the Divine Author of the Christian religion, who spoke the Sermon on the Mountain, who said that the merciful should be blessed, and who, instead of ratifying the anathema which the people of
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