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a deceased wife's sister, and leaves the Gentile Churches to the Jewish opinions which were common all around them, and were found in the Churches composed of Jews and Gentiles.
But though nothing be found in Paul's epistles, some traces might be discovered in the versions of the Scriptures in use in the Gentile Churches, especially those made after the introduction of Christianity. Of these Churches the chief are the Syrian, the Greek-speaking, and the Latin. The Syrian are especially important. In their capital, Antioch, the disciples were first called Christians. There the Judaizers were so strong as to lead even Peter astray. There the dispute arose which drew forth the apostolic decree, and to them the decree was addressed. There, then, we may be sure that the prohibitions of Lev. xviii. were discussed, if there was any difference of opinion on the subject. There the Judaizers would try to enforce Jewish opinions, and there St. Paul would warn against any Jewish traditions which he regarded as contrary to the law of nature, and subversive of domestic purity. There the Syriac, one of the most ancient translations of the Bible, was made, early in the second century, as is commonly supposed. If, then, this version differed from Onkelos and the Septuagint, and gave the translation of Lev. xviii. 18 unfavourable to the marriage under consideration, we should have a strong reason for believing that this was the reception of the Syrian Churches derived from the apostles, and the true interpretation. But this is not the case. As Onkelos and the Seventy, so translated the Churches of Syria. ܘܐܢܬܬܐ ܥܠ ܚܬܗܿ ܠܐ ܬܣܒ ܘܬܥܫܩ ܠܗܿ ܘܬܓܠܐ ܦܘܪܣܝܗܿ ܥܠܝܗܿ ܒܚܝܵܗܿ Et uxorem supra sororem suam ne duxeris, neve afflixeris eam et detexeris turpitudinem ejus super eam, dum adhuc vivit. So Walton; literally, "And a woman upon her sister thou shalt not take, nor afflict her, nor
