14
new apostolic explanation of Lev. xviii. 18, in the Acts, or the Epistles, so there is none in the versions in common use among the Gentile Churches.
Syrian, Greek-speaking, and Latin, and those whose translations were made from the LXX, are all unanimous in witnessing that the ancient Jewish version was that which they had received from the Apostles, as it had been received by the Jews 280 years before the coming of our Lord. But not only is the translation universal. There is also evidence to show that the words were interpreted as a prohibition of simultaneous marriage of two sisters, as in the case of Jacob. Philo speaks of this as the usual interpretation in his time. The Mishna, compiled in the second century,[1] testifies that it was the common and received sense of the Hebraizing Jews. St. Basil tells us that it was the argument used in Asia Minor by one whom he condemned. "It is written," he says, "in Leviticus, 'Thou shall not take a wife to her sister for a rival, beside her in her lifetime.' It is manifest, then, from this text, that it is permitted to take her after the first wife is dead." It was the sense known to the Syrian Church in the fifth century, as appears from Theodoret. In his 86th question on Genesis he asks, "Why the wives of Jacob were jealous of each other," and answers, "They were imperfect, and daughters of an ungodly man, who called images gods. For this reason God, when he gave the law, forbad that sort of marriage, for he says, 'Thou shall not take a woman to her sister a rival of her.' τούτου ἕνεκεν νομοθετῶν ὁ Θεὸς τὸν τοιοῦτον
- ↑ Supposed to have been arranged in order by R. Akiva at the end of the first, or early in the second century, and completed, according to some, in the year 141, to others, 189. The latest date assigned for the completion is 219. Comp. Zunz, "Gottesdienstliche Vortrage der Juden, p. 46," and De Rossi, "Dizionario Storico," Art. Giuda Nassi, vol. i., p. 145.
