elephant out of a flea. When it was permitted to a Thomas to stand out against the whole world, and a Scotus, Gabriel, and others to contradict him, and when, even among the scholastics, there are as many sects as there are heads, or rather every single head daily builds up a new system of divinity, why should I not have the same liberty?
But when God lifts up His hand no one can stay it, and when He rests no one can arouse Him.
Farewell, and pray for me, and for the cause of divine truth wherever it may be hidden.
Martin Luther.
Wittenberg. (Schutze.)
XXIII
TO JOHANN VON STAUPITZ
Luther begs his Vicar-General, who hated theological strife, to send his “Resolutiones” to Pope Leo X.
May 30, 1518.
I remember, reverend father, that among the many comforting words with which you consoled me, was that of Repentance — that word with which the Lord Jesus in such a marvelous manner was wont to strengthen His people. I received your word as a voice from heaven. True repentance always begins with a longing after righteousness and God. This your word pierced me like a sharp arrow, and I, at once, began to compare the portions of Scripture which treat of repentance, and, behold, what a treat was in store for me — the words with that meaning crowding upon me, from all directions, so that this word, which up till now had been the bitterest in the Bible to me, sounded dearer and sweeter than any other. (Here follows an exhaustive analysis of the Greek for repentance, which means a change of disposition — consequently not primarily of works, but a revolution of sentiment.)
Then just as my heart was filled with such thoughts, there began to resound around us proclamations of Indulgences for the forgiveness of sins, but no exhortation
