Page:The varieties of religious experience, a study in human nature.djvu/222

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THE VARIETIES OF RELIGIOUS EXPERIENCE

A certain music teacher, says Dr. Starbuck, says to her pupils after the thing to be done has been clearly pointed out, and unsuccessfully attempted: "Stop trying and it will do itself!"[1]

There is thus a conscious and voluntary way and an involuntary and unconscious way in which mental results may get accomplished; and we find both ways exemplified in the history of conversion, giving us two types, which Starbuck calls the volitional type and the type by self-surrender respectively.

In the volitional type the regenerative change is usually gradual, and consists in the building up, piece by piece, of a new set of moral and spiritual habits. But there are always critical points here at which the movement forward seems much more rapid. This psychological fact is abundantly illustrated by Dr. Starbuck. Our education in any practical accomplishment proceeds apparently by jerks and starts, just as the growth of our physical bodies does.

"An athlete … sometimes awakens suddenly to an understanding of the fine points of the game and to a real enjoyment of it, just as the convert awakens to an appreciation of religion. If he keeps on engaging in the sport, there may come a day when all at once the game plays itself through him—when he loses himself in some great contest. In the same way, a musician may suddenly reach a point at which pleasure in the technique of the art entirely falls away, and in some moment of inspiration he becomes the instrument through which music flows. The writer has chanced to hear two different married persons, both of whose wedded lives had been beautiful from the beginning, relate that not until a year or more after marriage did they awake to the full blessedness of married life. So it is with the religious experience of these persons we are studying."[2]

  1. Psychology of Religion, p. 117.
  2. Psychology of Religion, p. 385. Compare, also, pp. 137-144 and 262.