LECTURES XI, XII, AND XIII
SAINTLINESS
THE last lecture left us in a state of expectancy. What may the practical fruits for life have been, of such movingly happy conversions as those we heard of? With this question the really important part of our task opens, for you remember that we began all this empirical inquiry not merely to open a curious chapter in the phenomenology of human consciousness, but rather to attain a spiritual judgment as to the total value and positive meaning of all the religious trouble and happiness which we have seen. We must, therefore, first describe the fruits of the religious life, and then we must judge them. This divides our inquiry into two distinct parts. Let us without further preamble proceed to the descriptive task.
It ought to be the pleasantest portion of our business in these lectures. Some small pieces of it, it is true, may be painful, or may show human nature in a pathetic light, but it will be mainly pleasant, because the best fruits of religious experience are the best things that history has to show. They have always been esteemed so; here if anywhere is the genuinely strenuous life; and to call to mind a succession of such examples as I have lately had to wander through, though it has been only in the reading of them, is to feel encouraged and uplifted and washed in better moral air.
The highest flights of charity, devotion, trust, patience, bravery to which the wings of human nature have spread
