Page:The varieties of religious experience, a study in human nature.djvu/426

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THE VARIETIES OF RELIGIOUS EXPERIENCE

"But how, you will repeat, can one have such certainty in respect to what one does not see? This question, I am powerless to answer. These are secrets of God's omnipotence which it does not appertain to me to penetrate. All that I know is that I tell the truth; and I shall never believe that any soul who does not possess this certainty has ever been really united to God."[1]

The kinds of truth communicable in mystical ways, whether these be sensible or supersensible, are various. Some of them relate to this world,—visions of the future, the reading of hearts, the sudden understanding of texts, the knowledge of distant events, for example; but the most important revelations are theological or metaphysical.

"Saint Ignatius confessed one day to Father Laynez that a single hour of meditation at Manresa had taught him more truths about heavenly things than all the teachings of all the doctors put together could have taught him. … One day in orison, on the steps of the choir of the Dominican church, he saw in a distinct manner the plan of divine wisdom in the creation of the world. On another occasion, during a procession, his spirit was ravished in God, and it was given him to contemplate, in a form and images fitted to the weak understanding of a dweller on the earth, the deep mystery of the holy Trinity. This last vision flooded his heart with such sweetness, that the mere memory of it in after times made him shed abundant tears."[2]

  1. The Interior Castle, Fifth Abode, ch. i., in Œuvres, translated by Bouix, iii. 421-424.
  2. Bartoli-Michel: Vie de Saint Ignace de Loyola, i. 34-36. Others have had illuminations about the created world, Jacob Boehme, for instance. At the age of twenty-five he was "surrounded by the divine light, and replenished with the heavenly knowledge; insomuch as going abroad into the fields to a green, at Görlitz, he there sat down, and viewing the herbs and grass of the field, in his inward light he saw into their essences, use, and properties, which was discovered to him by their lineaments, figures, and signatures." Of a later period of experience he writes: "In one quarter of an hour I saw and knew more than if I had been many years together at