have fallen into the same error as the poets: for each, because he excelled in the practice of his art, thought that he was very wise in other most important matters, and this mistake of theirs obscured the wisdom that they really possessed. I therefore asked myself in behalf of the oracle, whether I should prefer to continue as I am, possessing none either of their wisdom or their ignorance, or to have both as they have. I answered, therefore, to myself and to the oracle, that it was better for me to continue as I am.
9. From this investigation, then, O Athenians, many enmities have arisen against me, and those the most grievous and severe, so that many calumnies have sprung from them and amongst them this appellation of being wise. For those who are from time to time present think that I am wise in those things, with respect to which I expose the ignorance of others. The god however, O Athenians, appears to be really wise, and to mean this by his oracle, that human wisdom is worth little or nothing; and it is clear that he did not say this of Socrates, but made use of my name, putting me forward as an example, as if he had said, that man is the wisest among you, who, like Socrates, knows that he is in reality worth nothing with respect to wisdom. Still therefore I go about and search and inquire into these things, in obedience to the god, both among citizens and strangers, if I think any one of them is wise; and when he appears to me not to be so, I take the part of the god, and shew that he is not wise. And in consequence of this occupation I have no leisure to attend in any considerable degree to the affairs of the state or my own; but I am in the greatest poverty through my devotion to the service of the god.
10. In addition to this, young men, who have much leisure and belong to the wealthiest families, following me of their own accord, take great delight in hearing men put to the test, and often imitate me, and themselves attempt to put others to the test: and then, I think, they find a great abundance of men who fancy they know something, a although they know little or nothing. Hence those who are put to the test by them are angry with me, and not with them, and say that "there is one Socrates, a most pestilent fellow, who corrupts the youth." And when any one asks them by doing or teaching what, they have nothing to say, for they do not know: but that they may not seem to be at a loss, they say such things as are ready at
