TRACTS FOR THE TIMES.
manner of His presence in the Sacrament,) would they not be sufficient to convict me of Popery in the judgment of this minute and unlearned generation?
L. You speak plausibly, I will grant; yet surely, after all, it is not unnatural that the Reformers of the sixteenth century should have fallen short of a full Reformation in matters of doctrine and discipline. Light breaks but gradually on the mind: one age begins a work, another finishes.
C. I am arguing about a matter of fact, not defending the opinions of the Reformers. As to this notion of their but partial illumination, I am not concerned to oppose it, being quite content if the persons whom you are undertaking to represent are willing to admit it. And then, in consistency, I shall beg them to reproach me not with Popery but with Protestantism, and to be impartial enough to assail not only me, but "the Blessed Reformation," as they often call it, using words they understand not. It is hard, indeed, that I have no share of their praise, while they praise those who hold what I hold.
L. You speak as if you really agreed with the Reformers. You may say so in an argument, but in sober earnest you cannot mean to say you really agree with the great body of them. Neither you nor I should hesitate to confess they were often inconsistent, saying, at one time, what they disowned at another.
C. That they should have said different things at diflferent times, is not wonderful, considering they were searching into Scripture and Antiquity, and feeling their way to the Truth. Since, however, they did vary in their opinions, for this very reason it is obvious I should be saying nothing at all, in saying, that I agreed with them, unless I stated explicitly at what period of their lives, or in which of their writings. This I do state clearly: I say I agree with them as they speak in the formularies of the Church; more cannot be required of me, nor indeed is it possible to say more.
L. What persons complain of is, that you are not satisfied with the formularies of the Church, but add to them doctrines not contained in them. You must allow there is little stress laid in the Articles on some points, which are quite cardinal in your system, to judge by your way of enforcing them.
C. This is not the first time you have spoken of this supposed
