this. Our general habits of mind are rationalizing; we live in the world of sense; the knowledge which we acquire, is matter of sense; what we call "science" is the knowledge of things tangible to sense: a truly common-sense, or rather a common-place sense, is our rule in all things; and of all this we make our boast. This is an unhealthy atmosphere for faith, which has to do entirely with things unseen, not of sense. Our daily habits, our philosophy, our morals, our politics, our theories of education, or national improvement, are founded upon a low and carnal basis, and are at direct variance with the principles of the faith: one must give way; a more vivid faith must penetrate our social, domestic, intellectual system, or it must itself be stifled. Meanwhile, Rationalism is taking a subtle turn, or rather its author, the author of evil, has been subtly applying it: in the days of our Deists, it openly attacked Christianity, and was defeated; now it appears as the ally and supporter of the faith, which it would undermine: it supports our Evidences; reconciles our difficulties; smooths down the "hard sayings" of the Word of God, and steals away our treasure. The Blessed Sacraments are a peculiar obstacle to its inroads, for their effects come directly from God, and their mode of operation is as little cognizable to reason as their Author: they flow to us from an unseen world: what we see has as little power to heal or strengthen our souls, as the clay and the spittle to give sight to the blind man, or the waters of Jordan to cleanse the leper: those who use them in faith have life and strength; yet is it not their faith alone which gives this life, any more than faith would have cleansed Naaman, but for Him who gave the Jordan power to make his "flesh as a little child." The Blessed Sacraments then are a daily testimony to our faith: we are strengthened, we hold onwards: how we obtain our strength we can give to reason no account: suffice that we know whence it cometh. This then has become a main point of attack.
