It was necessary now to acquaint the king of Gingiro of their arrival in his kingdom, and to beg to be honoured with an audience. But he happened at that time to be employed in the more important business of conjuration and witchcraft, without which this sovereign does nothing.
This kingdom of Gingiro may be fixed upon as the first on this side of Africa where we meet with the strange practice of divining from the apparition of spirits, and from a direct communication with the devil: A superstition this which likewise reaches down all along the western side of this continent on the Atlantic Ocean, in the countries of Congo, Angola, and Benin. In spite of the firmest foundation in true philosophy, a traveller, who decides from the information and investigation of facts, will find it very difficult to treat these appearances as absolute fiction, or as owing to a superiority of cunning of one man in over-reaching another. For my own part, I confess I am equally at a loss to assign reasons for disbelieving the fiction on which their pretensions to some preternatural information are founded, as to account for them by the operation of ordinary causes. The king of Gingiro found eight days necessary before he could admit the ambassador and Fernandes into his presence. On the ninth, they received a permission to go to court, and they arrived there the same day.
When they came into the presence of the king he was seated in a large gallery, open before, like what we call a balcony, which had steps from below on the outside, by which he ascended and descended at pleasure. When the letter which the ambassador carried was intimated to him, he came down from the gallery to receive it, a piece of re-
