next morning, and that he should carry me to Koscam and introduce me to her. I told him that I was ready to be directed by his good advice; that the absence of the Greeks, and Mahomet Gibberti at the same time, had very much distressed me, and especially the apprehensions of Petros. He said, smiling, That neither Petros nor himself were bad men, but that unfortunately they were great cowards, and things were not always so bad as they apprehended. What had frightened Petros, was a conversation of Abba Salama, whom they met at Koscam, expressing his displeasure with some warmth, that a Frank, meaning me, was permitted to come to Gondar. "But," says Ayto Aylo, "we shall hear to-morrow, or next day. Ras Michael and Abba Salama are not friends; and if you could do any good to Welled Hawaryat his son, I shall answer for it, one word of his will stop the mouths of a hundred Abba Salamas." I will not trouble the reader with much indifferent conversation that passed. He drank capillaire and water, and sat till past midnight.
Abba Salama, of whom we shall often speak, at that time filled the post of Acab Saat, or guardian of the fire. It is the third dignity of the church, and he is the first religious officer in the palace. He had a very large revenue, and still a greater influence. He was a man exceedingly rich, and of the very worst life possible; though he had taken the vows of poverty and chastity, it was said he had at that time, above seventy mistresses in Gondar. His way of seducing women was as extraordinary as the number seduced. It was not by gifts, attendance, or flattery, the usual means employed on such occasions; when he had fixed his desires upon a woman, he forced her to comply, under painof
