economic revolution. Their grandmothers married
at twelve and fifteen, but in 1910 twenty-seven
percent of these women who had passed fifteen
were still single.
Yet these black women toil and toil hard. There were in 1910 two and a half million Negro homes in the United States. Out of these homes walked daily to work two million women and girls over ten years of age,—one half of the colored female population as against a fifth in the case of white women. These, then, are a group of workers, fighting for their daily bread like men; independent and approaching economic freedom! They furnished a million farm laborers, 80,000 farmers, 22,000 teachers, 600,000 servants and washerwomen, and 50,000 in trades and merchandizing. In 1920, 38.9% of colored women were at work as contrasted with 17.2% of native white women. Of the colored women 39% were farming and 50% in service.
The family group, however, which is the ideal of the culture into which these folk have been born, is not based on the idea of an economically independent working mother. Rather its ideal harks back to the sheltered harem with the mother emerging at first as nurse and homemaker, while the man remains the sole breadwinner. Thus the
