names of wives; but we are only the mistresses of
seraglios,” said a sister of President Madison;
and a Connecticut minister who lived 14 years in
Carolina said: “As it relates to amalgamation, I
can say, that I have been in respectable families
(so-called), where I could distinguish the family resemblance
in the slaves who waited upon the table. I once
hired a slave who belonged to his own uncle. It is
so common for the female slaves to have white children, that little is ever said about
it. Very few inquiries are made as to who the
father is.”[1]
One has only to remember the early histories of cities like Charleston and New Orleans to see what the Negro concubine meant and how she transfigured America. Paul Alliot said in his reflections of Louisiana in 1803: “The population of that city counting the people of all colors is only twelve thousand souls. Mulattoes and Negroes are openly protected by the Government. He who strikes one of those persons, even though he had run away from him, would be severely punished. Also twenty whites could be counted in the prisons of New Orleans against one man of color. The wives and daughters of the latter are much sought after by the white men, and white
- ↑ Goodell, Slave Code, p. 111.
