In those forms of robbery which are prohibited by law, force and artifice are employed alone and undisguised; in the authorized forms, they conceal themselves within a useful product, which they use as a tool to plunder their victim.
The direct use of violence and stratagem was early and universally condemned; but no nation has yet got rid of that kind of robbery which acts through talent, labor, and possession, and which is the source of all the dilemmas of casuistry and the innumerable contradictions of jurisprudence.
The right of force and the right of artifice—glorified by the rhapsodists in the poems of the “Iliad” and the “Odyssey”—inspired the legislation of the Greeks and Romans, from which they passed into our morals and codes. Christianity has not changed at all. The Gospel should not be blamed, because the priests, as stupid as the legists, have been unable either to expound or to understand it. The ignorance of councils and popes upon all questions of morality is equal to that of the market-place and the money-changers; and it is this utter ignorance of right, justice, and society, which is killing the Church, and discrediting its teachings for ever. The infidelity of the Roman church and other Christian churches is flagrant; all have disregarded the precept of Jesus; all have erred in moral and doctrinal points; all are guilty of teaching false and absurd dogmas, which lead straight to wickedness and murder. Let it ask pardon of God and men,—this church which called itself infallible, and which has grown so corrupt in morals; let its reformed sisters humble themselves,… and the people, undeceived, but still religious and merciful, will begin to think.[1]
- ↑ “I preach the Gospel, I live by the Gospel,” said the Apostle; meaning thereby that he lived by his labor. The Catholic clergy prefer to live by property.
