Man partakes of the feminine in the Apollo, woman of the masculine as Minerva.
What I mean by the Muse is the unimpeded clearness of the intuitive powers which a perfectly truthful adherence to every admonition of the higher instincts would bring to a finely organized human being. It may appear as prophecy or as poesy. It enabled Cassandra to foresee the results of actions passing round her; the Seeress to behold the true character of the person through the mask of his customary life. (Sometimes she saw a feminine form behind the man, sometimes the reverse.) It enabled the daughter of Linnæus to see the soul of the flower exhaling from the flower.[1] It gave a man, but a poet man, the power of which he thus speaks: “Often in my contemplation of nature, radiant intimations, and as it were sheaves of light appear before me as to the facts of cosmogony in which my mind has, perhaps, taken especial part.” He wisely adds, “but it is necessary with earnestness to verify the knowledge we gain by these flashes of light.” And none should forget this. Sight must be verified by life before it can deserve the honors of piety and genius. Yet sight comes first, and of this sight of the world of causes, this approximation to the region of primitive motions, women I hold to be especially capable. Even without equal freedom with the other sex, they have already shown themselves so, and should these faculties have free play, I believe they will open new,
- ↑ The daughter of Linnaeus states, that, while looking steadfastly at the red lily, she saw its spirit hovering above it, as a red flame. It is true, this, like many fair spirit-stories, may be explained away as an optical illusion, but its poetic beauty and meaning would, even then, make it valuable, as an illustration of the spiritual fact.
