deeper and purer sources of joyous inspiration than have as yet refreshed the earth.
Let us be wise and not impede the soul. Let her work as she will. Let us have one creative energy, one incessant revelation. Let it take what form it will, and let us not bind it by the past to man or woman, black or white. Jove sprang from Rhea, Pallas from Jove. So let it be.
If it has been the tendency of these remarks to call woman rather to the Minerva side,—if I, unlike the more generous writer, have spoken from society no less than the soul,—let it be pardoned! It is love that has caused this, love for many incarcerated souls, that might be freed, could the idea of religious self-dependence be established in them, could the weakening habit of dependence on others be broken up.
Proclus teaches that every life has, in its sphere, a totality or wholeness of the animating powers of the other spheres; having only, as its own characteristic, a predominance of some one power. Thus Jupiter comprises, within himself, the other twelve powers, which stand thus: The first triad is demiurgic or fabricative, i. e., Jupiter, Neptune, Vulcan; the second, defensive, Vesta, Minerva, Mars; the third, vivific, Ceres, Juno, Diana; and the fourth, Mercury, Venus, Apollo, elevating and harmonic. In the sphere of Jupiter, energy is predominant—with Venus, beauty; but each comprehends and apprehends all the others.
When the same community of life and consciousness of mind begins among men, humanity will have, positively and finally, subjugated its brute elements and Titanic childhood; criticism will have perished; arbitrary limits and ignorant censure be impossible; all
