Page:Workhouses and women's work.djvu/29

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Workhouses and Women's Work.
25

Can any one doubt that the element of power, disunited from the element of Christian love, must in the long run become a hard, cold, cruel machine? and that this must of necessity be the result where the masculine energy acts independent of the feminine sympathies? Since it is allowed on all hands that we want institutions for the training of efficient 'sisters of charity' for all offices connected with the sick, the indigent, the fallen, and the ignorant among us, why should not our parish workhouses be made available for the purpose? In such an application of means and funds already at hand, it appears to me that there would be both good sense and economy, therefore it ought to recommend itself to our so-called practical men."

The only step hitherto made in this direction has been the appointment of committees of lady visitors in two or three instances, and this, though apparently a small measure in itself, is in fact the introduction of an entirely new principle, which may in time be developed into much good. But "what is wanted," says Mrs. Jameson, "is a domestic, permanent, and ever-present influence, not occasional inspection. Then it may be asked. Where are we to find the women trained for such works as these, for we are far from saying that every woman is fitted for them? Even those most anxious to devote themselves to them require a training before they can enter upon such duties, and this is not easily attainable in England. It is true that there are opportunities now which there never were before in this country for learning in hospitals those duties in the care of the sick which should be taught to all women, and a knowledge of which would render every woman more useful in her station; but there is hardly yet the opportunity of acquiring that experience in more general matters connected with the poor which can be gained in the institution of Kaiserswerth near Dusseldorf.

The interesting account of this establishment[1] is, it is well known, from the pen of Florence Nightingale, who acquired a great part of her practical education in the treatment of the sick within those walls, under the superintendence of the excellent Pastor Fliedner and his wife. At the present time there are one hundred and sixteen deaconesses in the institution, and according to their various inclinations and capacities they are distributed throughout the different departments of the house, devoted severally to the care of the sick, the insane, the fallen, and to the teaching of children. How admirably the plan has been carried out, and how its results have spread into distant lands, will be gathered from the pages of this pamphlet, as well as from the little book entitled, Kaiserswerth Deaconesses.[2] Such an institution is urgently required in England, and ere now we had hoped to see it arise under the experienced guidance of one who must be