there was presently an acclamation made to Archelaus, as king; and the soldiers came by bands, and their commanders with them, and promised the same good-will to him, and readiness to serve him, which they had exhibited to Herod; and they prayed God to be assistant to him.
3. After this was over, they prepared for his funeral, it being Archelaus's care that the procession to his father's sepulcher should be very sumptuous. Accordingly, he brought out all his ornaments to adorn the pomp of the funeral. The body was carried upon a golden bier, embroidered with very precious stones of great variety, and it was covered over with purple, as well as the body itself; he had a diadem upon his head, and above it a crown of gold: he also had a scepter in his right hand. About the bier were his sons and his numerous relations; next to these was the soldiery, distinguished according to their several countries and denominations; and they were put into the following order: First of all went his guards, then the band of Thracians, and after them the Germans; and next the band of Galatians, every one in their habiliments of war; and behind these marched the whole army in the same manner as they used to go out to war, and as they used to be put in array by their muster-masters and centurions; these were followed by five hundred of his domestics carrying spices. So they went eight furlongs (12) to Herodium; for there by his own command he was to be buried. And thus did Herod end his life.
4. Now Archelaus paid him so much respect, as to continue his mourning till the seventh day; for so many days are appointed for it by the law of our fathers. And when he had given a treat to the multitude, and left off his motoring, he went up into the temple; he had also acclamations and praises given him, which way soever he went, every one striving with the rest who should appear to use the loudest acclamations. So he ascended a high elevation made for him, and took his seat, in a throne made of gold, and spake kindly to the multitude, and declared with what joy he received their acclamations, and the marks of the good-will they showed to him; and returned them thanks that they did not remember the injuries his father had done them to his disadvantage; and promised them he would endeavor not to be behindhand with them in rewarding their alacrity in his service, after a suitable manner; but that he should abstain at present from the name of king, and that he should have the honor of that dignity, if Caesar should confirm and settle that testament which his father had made; and that it was on this account, that when the army would have put the diadem on him at Jericho, he would not accept of that honor, which is usually so much desired, because it was not yet evident that he who was to be principally concerned in bestowing it would give it him; although, by his acceptance of the government, he should not want the ability of rewarding their kindness to him and that it should be his endeavor, as to all things wherein they were concerned, to prove in every respect better than his father. Whereupon the multitude, as it is usual with them, supposed that the first days of those that enter upon such governments declare the intentions of those that accept them; and so by how much Archelaus spake the more gently and civilly to them, by so much did they more highly commend him, and made application to him for the grant of what they desired. Some made a clamor that he would ease them of some of their annual payments; but others desired him to release those that were put into prison by Herod, who were many, and had been put there at several times; others of them required that he would take away those taxes which had been severely laid upon what was publicly sold and bought. So Archelaus contradicted them in nothing, since he pretended to do all things so as to get the good-will of the multitude to him, as looking upon that good-will to be a great step towards his preservation of the government. Hereupon he went and offered sacrifice to God, and then betook himself to feast with his friends.
CHAPTER 9.
How The People Raised A Sedition Against Archelaus, And How He Sailed To Rome.
1. At this time also it was that some of the Jews got together out of a desire of innovation. They lamented Matthias, and those that were slain with him by Herod, who had not any respect paid them by a funeral mourning, out of the fear men were in of that man; they were those who had been condemned for pulling down the golden eagle. The people made a great clamor and lamentation hereupon, and cast out some reproaches against the king also, as if that tended to alleviate the miseries of the deceased. The people assembled together, and desired of Archelaus, that, in way of revenge on their account, he would inflict punishment on those who had been honored by Herod; and that, in the first and principal place, he would deprive that high priest whom Herod had made, and would choose one more agreeable to the law, and of greater purity, to officiate as high priest. This was granted by Archelaus, although he was mightily offended at their importunity, because he proposed to himself to go to Rome immediately to look after Caesar's determination about him. However, he sent the general of his forces to use persuasions, and to tell them that the death which was inflicted on their friends was according to the law; and to represent to them that their petitions about these things were carried to a great height of injury to him; that the time was not now proper for such petitions, but required
