Indian. The offspring of an Englishman, domiciled in India and married to an Indian lady, loses in rank and status by that fact; nor does the issue of an Indian gentleman from an Englishwoman gain anything thereby. So the inferiority in both ways lies in Indian blood and Indian origin. The Muslim who married in India, or the Indian who married a Persian or Afghan, were not affected thereby in their political privileges in the Mohammedan regime. An Indian convert to Christianity is in no better position in India than a Hindu or a Muslim. Thus it is not a religious inferiority or a religious distinction, upon which the political disabilities of an Indian are based, but the fact of his being an Indian by blood and by birth. Never before was India governed by a handful of officers, military and civil, who came to rule for a period, going away when that period was over, only to be replaced by another set equally temporary. India thus loses all or most of what these receive in the shape of money; she loses all the experience which they gain in the different spheres of activity that engages them during the period of their service in India; last but not least, she is deprived of the satisfaction and pride of claiming these men as her sons, who would in their turn take pride in her and feel as sons should for their mother. They come as her rulers, and till the end remain the same. Their sons and grandsons also may in their turn come as rulers, but never as sons. The sons of India, who gain the rank of officials, are only servants of the British. Their position in the Indian services is
