tyrdom. The ideal of Swaraj found men ready to suffer for it, to meet death like martyrs. The new movement has inspired a class of men whose life is filled with that idea and that idea alone. They are the worshippers of Swaraj; they love their motherland above everything else. They do not want office, or incomes, or recognition, or applause. What they want is liberty, not for themselves, because that they might get perhaps by settling in other countries, but for their beloved country. High Court Judgeships, Civil Service, Councils, mean nothing to them.
The founders of the Indian National Congress began their movement under inspiration of government and under the shadow of the high offices they held or aspired to under that government, but the founders and inspirers of the National Movement started their propaganda by boycotting government and government patronage. The former wanted high offices, the latter despised those who held them. The former asked for concessions, the latter rejected them. The former wanted Councils, the latter would have nothing to do with them. The former appealed to the British Government and the British nation, the latter appealed to their own people and to their own patriotism and to their God. The former were led by the British, the latter by pure Indians. The former would not do anything which would mar their careers, the latter threw away their chances like poisoned bread. The former lived in bungalows, revelled in drawing rooms, velvet-covered chairs, were attended by liveried servants, ate
