idea of preaching his gospel among the Indian students in England. He stayed there for some time and found out that there was not much scope for his type of nationalism. He also feared that the British Government might arrest him. So he left England and for about two years travelled, to and fro, to find a place where he could live very cheaply and without fear of molestation from the British Government and carry on his propaganda. He was for over a year in France, where he came in contact with the best political thought of Europe. Here he made friends with Egyptian nationalists and Russian revolutionists. His knowledge of the French language was good. He could not only speak that language fluently, but could compose in it. He used to write occasionally for the French press. He can use the German language also. Eventually he came to America and settled here. The contributions that he made to the Indian press during the first year of his sojourn in the United States did not indicate any very great change in his views on Nationalism, but a year after he was quite a different man. His political nationalism remained the same, but his views on social questions, on morality, on Hindu literature and Hindu institutions, underwent a complete metamorphosis. He began to look down upon everything Hindu and developed a great admiration for Occidental ideas of freedom. There is, how¬ ever, one thing about him that has stuck fast, and that is his hatred of British rule in India. His present cult is to dissuade Indians from engaging in any work except that of political propaganda. We are
