should have more widespread education, or that social reform and social consolidation must precede political freedom. They consider that these are all fads, ideas with which the British have inoculated the Indians in order to keep them busy with non-political activities and to keep down their manhood. It is a part of the imperial game that the rulers should manage to fill the ruled with the idea of their own incompetence to manage their affairs, of their inability to unite, of many differences and divisions among them, and of their incapacity to win their freedom. These nationalists deprecate communalor sectional activities. They do not countenance the organisations engaged in religious and social reform. In their opinion all these so-called reform organisations are doing positive mischief in keeping the nation engaged in less important matters and indirecting the nation’s mind from the all important question of national freedom. They want to concentrate the nation’s mind on this one point.
Political Freedom the First Condition of Life. According to them life in political bondage or in political subjection is a negation of life. Life signifies power and capacity to grow and progress. A slave, a bondsman, is not free to grow. His interests are always subordinate to those of his master. He must give the best in him to the service of the latter. His will must always be under his master’s will, who is practically his conscience’s keeper. No man can grow to the full stature of his manhood; no man can rise to the best in him; no man can make the best use of his faculties and opportunities; no
