may in any way overshadow this or relegate it to a secondary position; but they do not believe that politics alone should usurp the whole thought and life of the nation. It would not be right to conclude from the above description that the Indian Nationalists have no constructive programme for the future, but it is obvious that in the absence of freedom and opportunities to discuss it openly, opinions on the subject can not be crystallised.
Arabinda Ghosh — Vedantist and Swarajist. It is difficult to say to which of these classes, if to either at all, Arabinda Ghosh belonged or still belongs. At one time it was believed that he belonged to the first class, to which most of the other Bengalee extremists belonged, but whether that belief was right and whether he still thinks on the same lines, it is difficult to say. One thing is certain, that he was and is quite unlike Har Dayal in his line of thought. In intellectual acumen and in scholastic accomplishments he is perhaps superior to Har Dayal, but above all he is deeply religious and spiritual. He is a worshipper of Krishna and is a high-souled Vedantist. Even simpler and more ascetic in his life and habits than Har Dayal, he is for an all-around development of Indian Nationalism. His notions of life and morality are preminently Hindu and he believes in the spiritual mission of his people. His views may better be gathered from an interview, which he recently gave to a correspondent of The Hindu, of Madras. We quote the interview almost bodily and in the words of the interviewer.
