The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/CXLV Optimist
To Miss Mary Hale
30th October, 1899.
MY DEAR OPTIMIST,
I received your letter and am thankful that something has come to force
optimistic laissez faire into action. Your questions have tapped the very
source of pessimism, however. British rule in modern India has only one
redeeming feature, though unconscious; it has brought India out once more on
the stage of the world; it has forced upon it the contact of the outside
world. If it had been done with an eye to the good of the people concerned,
as circumstances favoured Japan with, the results could have been more
wonderful for India. No good can be done when the main idea is
blood-sucking. On the whole the old regime was better for the people, as it
did not take away everything they had, and there was some justice, some
A few hundred, modernised, half-educated, and denationalised men are all the
show of modern English India — nothing else. The Hindus were 600 million in
number according to Ferishta, the Mohammedan historian, in the 12th century
— now less than 200 million.
In spite of the centuries of anarchy that reigned during the struggles of the English to conquer, the terrible massacre the English perpetrated in 1857 and 1858, and the still more terrible famines that have become the inevitable consequence of British rule (there never is a famine in a native state) and that take off millions, there has been a good increase of population, but not yet what it was when the country was entirely independent — that is, before the Mohammedan rule. Indian labour and produce can support five times as many people as there are now in India with comfort, if the whole thing is not taken off from them.
This is the state of things — even education will no more be permitted to
spread; freedom of the press stopped already, (of course we have been
disarmed long ago), the bit of self-government granted to them for some
years is being quickly taken off. We are watching what next! For writing a
few words of innocent criticism, men are being hurried to transportation for
life, others imprisoned without any trial; and nobody knows when his head
will be off.
There has been a reign of terror in India for some years. English soldiers
are killing our men and outraging our women — only to be sent home with
passage and pension at our expense. We are in a terrible gloom — where is
the Lord? Mary, you can afford to be optimistic, can I? Suppose you simply
publish this letter — the law just passed in India will allow the English
Government in India to drag me from here to India and kill me without trial.
And I know all your Christian governments will only rejoice, because we are
heathens. Shall I also go to sleep and become optimistic? Nero was the
greatest optimistic person! They don't think it worth while to write these
terrible things as news items even! If necessary, the news agent of Reuter
gives the exactly opposite news fabricated to order! Heathen-murdering is
only a legitimate pastime for the Christians! Your missionaries go to preach
God and dare not speak a word of truth for fear of the English, who will
kick them out the next day.
All property and lands granted by the previous governments for supporting education have been swallowed up, and the present Government spends even less than Russia in education. And what education?
The least show of originality is throttled. Mary, it is hopeless with us,
unless there really is a God who is the father of all, who is not afraid of
the strong to protect the weak, and who is not bribed by wealth. Is there
such a God? Time will show.
Well, I think I am coming to Chicago in a few weeks and talk of things
fully! Don't quote your authority.
With all love, ever your brother,
PS. As for religious sects — the Brahmo Samaj, the Arya Samaj, and other
sects have been useless mixtures; they were only voices of apology to our
English masters to allow us to live! We have started a new India — a growth
— waiting to see what comes. We believe in new ideas only when the nation
wants them, and what will be true for us. The test of truth for this Brahmo
Samaj is "what our masters approve"; with us, what the Indian reasoning and
experience approves. The struggle has begun — not between the Brahmo Samaj
and us, for they are gone already, but a harder, deeper, and more terrible