The Geography of Strabo/Book 5
ITALY.
SUMMARY.
CHAPTER I.
1. AT the foot of the Alps commences the region now known as Italy. The ancients by Italy merely understood Œnotria, which reached from the Strait of Sicily to the Gulf of Taranto, and the region about Posidonium,[p 1] but the name has extended even to the foot of the Alps; comprehending on one side that portion of Liguria situated by the sea, from the confines of Tyrrhenia to the Var; and on the other, that portion of Istria which extends as far as Pola. It seems probable that the first inhabitants were named Italians, and, being successful, they communicated their name to the neighbouring tribes, and this propagation [of name] continued until the Romans obtained dominion. Afterwards, when the Romans conferred on the Italians the privileges of equal citizenship, and thought fit to extend the same honour to the Cisalpine Galatæ and Heneti,[1] they comprised the whole under the general denomination of Italians and Romans; they likewise founded amongst them numerous colonies, some earlier, some later, of which it would be difficult to say which are the most considerable.
2. It is not easy to describe the whole of Italy under any one geometrical figure; although some say that it is a promontory of triangular form, extending towards the south and winter rising, with its apex towards the Strait of Sicily, and its base formed by the Alps … [No one can allow this definition either for the base or one of the sides,] although it is correct for the other side which terminates at the Strait, and is washed by the Tyrrhenian Sea. But a triangle, properly so called, is a rectilinear figure, whereas in this instance both the base and the sides are curved. So that, if I agree, I must add that the base and the sides are of a curved figure, and it must be conceded to me that the eastern side deviates, as well; otherwise they have not been sufficiently exact in describing as one side that which extends from the head of the Adriatic to the Strait [of Sicily]. For we designate as a side a line without any angle; now a line without any angle is one which does not incline to either side, or but very little; whereas the line from Ariminum[p 2] to the Iapygian promontory,[p 3] and that from the Strait [of Sicily] to the same promontory, incline very considerably. The same I consider to be the case with regard to the lines drawn from the head of the Adriatic and Iapygia, for meeting about the neighbourhood of Ariminum and Ravenna, they form an angle, or if not an angle, at least a strongly defined curve. Consequently, if the coast from the head [of the Adriatic] to Iapygia be considered as one side, it cannot be described as a right line; neither can the remainder of the line from hence to the Strait [of Sicily], though it may be considered another side, be said to form a right line. Thus the figure [of Italy] may be said to be rather quadrilateral than trilateral, and can never without impropriety be called a triangle. It is better to confess that you cannot define exactly ungeometrical figures.
3. [Italy], however, may be described in the following manner. The roots of the Alps are curved, and in the form of a gulf, the head turned towards Italy; the middle of the gulf in the country of the Salassi, and its extremities turned, the one towards Ocra and the head of the Adriatic, the other towards the coast of Liguria as far as Genoa, a mercantile city of the Ligurians, where the Apennines fall in with the Alps. Immediately under [the Alps] there is a considerable plain, of about an equal extent of 2100 stadia both in breadth and length; its southern side is closed by the coast of the Heneti[1] and the Apennines, which extend to Ariminum and Ancona; for these mountains, commencing at Liguria, enter Tyrrhenia, leaving but a narrow sea-coast; they afterwards retire by degrees into the interior, and having reached the territory of Pisa, turn towards the east in the direction of the Adriatic as far as the country about Ariminum and Ancona, where they approach the sea-coast of the Heneti at right angles. Cisalpine Keltica is enclosed within these limits, and the length ot the coast joined to that of the mountains is 6300 stadia; its breadth rather less than 2000. The remainder of Italy is long and narrow, and terminates in two promontories, one[2] extending to the Strait of Sicily, the other[3] to Iapygia. It is embraced on one side by the Adriatic,[p 4] on the other by the Tyrrhenian Sea.[p 5] The form and size of the Adriatic resembles that portion of Italy bounded by the Apennines and the two seas, and extending as far as Iapygia and the isthmus which separates the Gulf of Taranto from that of Posidonium.[p 1] The greatest breadth of both is about 1300 stadia, and the length not much less than 6000. The remainder of the country is possessed by the Bruttii, and certain of the Leucani. Polybius tells us, that traversing the sea-coast on foot from Iapygia[p 3] to the Strait [of Sicily] there are 3000 stadia, the coast being washed by the Sea of Sicily; but that going by water it is 500 stadia less. The Apennines, after approaching the country about Ariminum and Ancona, and determining the breadth of Italy at this point from sea to sea, change their direction and divide the whole country throughout its length. As far as the Peucetii and Leucani they do not recede much from the Adriatic, but on arriving at the Leucani they decline considerably towards the other sea,[p 6] and traversing the remainder of the distance through the Leucani and Bruttii, terminate at Leucopetra,[p 7] in Reggio. Such is a general description of the whole of present Italy. We will now endeavour to undertake a description of its various parts. And, first, of those situated below the Alps.
4. This is a superb plain variegated with fruitful hills. The Po divides it almost through its midst, one side being denominated Cispadana, and the other Transpadana. Cispadana comprehends that part next the Apennines and Liguria, and Transpadana the remainder. The former [division] is inhabited by Ligurian and Keltic nations, the former inhabiting the mountains and the latter the plains; and the latter [division] by Kelts and Heneti. These Kelts are of the same race as the Transalpine Kelts. Concerning the Heneti there are two traditions, some saying that they are a colony of those Kelts of the same name who dwell by the ocean.[4] Others say that they are descended from the Veneti of Paphlagonia, who took refuge here with Antenor after the Trojan war; and they give as a proof of this the attention these people bestow on rearing horses; which, though now entirely abandoned, was formerly in great esteem among them, resulting from the ancient rage for breeding mules, which Homer thus mentions:5. The whole of this country[p 8] is full of rivers and marshes, especially the district of the Heneti, which likewise experiences the tides of the sea. This is almost the only part of our sea[p 6] which is influenced in the same manner as the ocean, and, like it, has ebb and flood tides. In consequence most of the plain is covered with lagoons.[6] The inhabitants have dug canals and dikes, after the manner of Lower Egypt, so that part of the country is drained and cultivated, and the rest is navigable. Some of their cities stand in the midst of water like islands, others are only partially surrounded. Such as lie above the marshes in the interior are situated on rivers navigable for a surprising distance, the Po in particular, which is both a large river, and also continually swelled by the rains and snows. As it expands into numerous outlets, its mouth is not easily perceptible and is difficult to enter. But experience surmounts even the greatest difficulties.
6. Formerly, as we have said, the district next this river was chiefly inhabited bv Kelts. The principal nations of these Kelts were the Boii, the Insubri, and the Senones and Gæsatæ, who in one of their incursions took possession of Rome. The Romans afterwards entirely extirpated these latter, and expelled the Boii from their country, who then migrated to the land about the Danube, where they dwelt with the Taurisci, and warred against the Dacians until the whole nation was destroyed; and they left to the surrounding tribes this sheep-pasturing district of Illyria. The Insubri still exist; their metropolis is Mediolanum,[p 9] which formerly was a village, (for they all dwelt in villages,) but is now a considerable city, beyond the Po, and almost touching the Alps. Near to it is Verona, a large city, and the smaller towns Brescia, Mantua, Reggio, and Como. This latter was but a very indifferent colony, having been seriously impaired by the Rhæti who dwelt higher up, but it was repeopled by Pompey Strabo, father of Pompey the Great. Afterwards Caius Scipio[7] transferred thither 3000 men, and finally divus Cæsar peopled it with 5000 men, the most distinguished of whom were 500 Greeks. He conferred on these the privileges of citizens, and enrolled them amongst the inhabitants. They not only took up their abode here, but left their name to the colony itself; for all the inhabitants taking the name of Νεοκωμῖται, this was translated [into Latin], and the place called Novum-Comum. Near to this place is Lake Larius,[p 10] which is filled by the river Adda, and afterwards flows out into the Po. The sources of this river, as well as those of the Rhine, rise in Mount Adulas.[8]
7. These cities are situated high above the marshes; near to them is Patavium,[p 11] the finest of all the cities in this district, and which at the time of the late census[9] was said to contain 500 equites. Anciently it could muster an army of 120,000 men. The population and skill of this city is evinced by the vast amount of manufactured goods it sends to the Roman market, especially clothing of all kinds. It communicates with the sea by a river navigable from a large harbour [at its mouth], the river runs across the marshes for a distance of 250 stadia. This harbour,[p 12] as well as the river,[p 13] is named Medoacus. Situated in the marshes is the great [city of] Ravenna, built entirely on piles,[10] and traversed by canals, which you cross by bridges or ferry-boats. At the full tides it is washed by a considerable quantity of sea-water, as well as by the river, and thus the sewage is carried off, and the air purified; in fact, the district is considered so salubrious that the [Roman] governors have selected it as a spot to bring up and exercise the gladiators in. It is a remarkable peculiarity of this place, that, though situated in the midst of a marsh, the air is perfectly innocuous; the same is the case with respect to Alexandria in Egypt, where the malignity of the lake during summer is entirely removed by the rising of the river which covers over the mud. Another remarkable peculiarity is that of its vines, which, though growing in the marshes, make very quickly and yield a large amount of fruit, but perish in four or five years. Altinum[p 14] stands likewise in the marshes, its situation being very similar to that of Ravenna. Between them is Butrium,[p 15] a small city of Ravenna, and Spina,[p 16] which is now a village, but was anciently a celebrated Grecian city. In fact, the treasures of the Spinitæ are shown at Delphi, and it is, besides, reported in history that they had dominion over the sea. They say that it formerly stood on the sea; now, however, the district is inland about 90 stadia from the sea. Ravenna is reported to have been founded by Thessalians, who not being able to sustain the violence of the Tyrrheni, welcomed into their city some of the Ombrici, who still possess it, while they themselves returned home. These cities for the most part are surrounded, and, as it were, washed by the marshes.
8. Opitergium,[p 17] Concordia, Atria,[p 18] Vicetia,[p 19] as well as some smaller cities, are less annoyed by the marshes; they communicate by small navigable canals with the sea. They say that Atria was formerly a famous city, from which the Adriatic Gulf, with a slight variation, received its name. Aquileia, which is the nearest to the head [of the gulf], was founded by the Romans,[y 1] to keep in check the barbarians dwelling higher up. You may navigate transport ships to it up the river Natisone for more than sixty stadia. This is the trading city with the nations of Illyrians who dwell round the Danube. Some deal in marine merchandise, and carry in waggons wine in wooden casks and oil, and others exchange slaves, cattle, and hides. Aquileia is without the limits of the Heneti, their country being bounded by a river which flows from the mountains of the Alps, and is navigable for a distance of 1200 stadia, as far as the city of Noreia,[p 20] near to where Cnæus Carbo was defeated in his attack upon the Kimbrians.[y 2] This place contains fine stations for gold washing and iron-works. At the very head of the Adriatic is the Timavum,[p 21] a temple consecrated to Diomede, worthy of notice. For it contains a harbour and a fine grove, with seven springs of fresh water, which fall into the sea in a broad, deep river.[p 22] Polybius, however, says that, with the exception of one, they are all salt springs, and that it is on this account the place is called by the inhabitants—the source and mother of the sea. Posidonius, on the other hand, tells us that the river Timavo, after flowing from the mountains, precipitates itself into a chasm, and after flowing under ground about 130 stadia, discharges itself into the sea.
9. That Diomedes did hold sovereignty over the country around this sea,[p 23] is proved both by the Diomedean islands,[11] and the traditions concerning the Daunii and Argos-Hippium.[p 24] Of these we shall narrate as much as may be serviceable to history, and shall leave alone the numerous falsehoods and myths; such, for instance, as those concerning Phaethon and the Heliades[12] changed into alders near the [river] Eridanus, which exists no where, although said to be near the Po;[13] of the islands Electrides, opposite the mouths of the Po, and the Meleagrides,[14] found in them; none of which things exist in these localities.[15] However, some have narrated that honours are paid to Diomedes amongst the Heneti, and that they sacrifice to him a white horse; two groves are likewise pointed out, one [sacred] to the Argian Juno, and the other to the Ætolian Diana. They have too, as we might expect, fictions concerning these groves; for instance, that the wild beasts in them grow tame, that the deer herd with wolves, and they suffer men to approach and stroke them; and that when pursued by dogs, as soon as they have reached these groves, the dogs no longer pursue them. They say, too, that a certain person, well known for the facility with which he offered himself as a pledge for others, being bantered on this subject by some hunters who came up with him having a wolf in leash, they said in jest, that if he would become pledge for the wolf and pay for the damage he might do, they would loose the bonds. To this the man consented, and they let loose the wolf, who gave chase to a herd of horses unbranded, and drove them into the stable of the person who had become pledge for him. The man accepted the gift, branded the horses with [the representation of] a wolf, and named them Lucophori. They were distinguished rather for their swiftness than gracefulness. His heirs kept the same brand and the same name for this race of horses, and made it a rule never to part with a single mare, in order that they might remain sole possessors of the race, which became famous. At the present day, however, as we have before remarked, this [rage for] horse-breeding has entirely ceased.
After the Timavum[16] comes the sea-coast of Istria as far as Pola, which appertains to Italy. Between [the two] is the fortress of Tergeste, distant from Aquileia 180 stadia. Pola is situated in a gulf forming a kind of port, and containing some small islands,[17] fruitful, and with good harbours. This city was anciently founded by the Colchians sent after Medea, who not being able to fulfil their mission, condemned themselves to exile. As Callimachus says,The different parts of Transpadana are inhabited by the Heneti and the Istri as far as Pola; above the Heneti, by the Carni, the Cenomani, the Medoaci, and the Symbri.[18] These nations were formerly at enmity with the Romans, but the Cenomani and Heneti allied themselves with that nation, both prior to the expedition of Hannibal, when they waged war with the Boii and Symbrii, and also after that time.
10. Cispadana comprehends all that country enclosed between the Apennines and the Alps as far as Genoa and the Vada-Sabbatorum.[p 25] The greater part was inhabited by the Boii, the Ligurians, the Senones, and Gæsatæ; but after the depopulation of the Boii, and the destruction of the Gæsatæ and Senones, the Ligurian tribes and the Roman colonies alone remained. The nation of the Ombrici[19] and certain of the Tyrrheni are also mixed amongst the Romans. These two nations, before the aggrandizement of the Romans, had some disputes with each other concerning precedence. Having only the river Tiber between, it was easy to commence war upon each other; and if the one sent out an expedition against any nation, it was the ambition of the other to enter the same country with an equal force. Thus, the Tyrrheni, having organized a successful expedition against the barbarians [dwelling in the countries] about the Po, but having speedily lost again through their luxury [all they had acquired], the Ombrici made war upon those who had driven them out. Disputes arose between the Tyrrheni and Ombrici concerning the right of possessing these places, and both nations founded many colonies; those, however, of the Ombrici were most numerous, as they were nearest to the spot. When the Romans gained the dominion, they sent out colonies to different parts, but preserved those which had been formerly planted by their predecessors. And although now they are all Romans, they are not the less distinguished, some by the names of Ombri and Tyrrheni, others by those of Heneti, Ligurians, and Insubri.
11. Both in Cispadana and around the Po there are some fine cities. Placentia[p 26] and Cremona, situated about the middle of the country, are close to each other. Between these and Ariminum,[p 2] are Parma, Mutina,[p 27] and Bononia,[p 28] which is near to Ravenna; amongst these are smaller cities on the route to Rome, as Acara,[p 29] Rhegium-Lepidum,[p 30] Macri-Campi,[20] where a public festival is held every year, Claterna,[p 31] Forum-Cornelium;[p 32] while Faventia[p 33] and Cæsena, situated near to the river Savio[p 34] and the Rubicon,[p 35] are adjacent to Ariminum. Ariminum, like Ravenna, is an ancient colony of the Ombri, but both of them have received also Roman colonies. Ariminum has a port and a river[p 36] of the same name as itself. From Placentia to Ariminum there are 1300 stadia. About 36 miles above Placentia, towards the boundaries of the kingdom of Cottius, is the city of Ticinum,[p 37] by which flows a river[p 38] bearing the same name, which falls into the Po, while a little out of the route are Clastidium,[p 39] Derthon,[p 40] and Aquæ-Statiellæ.[21] But the direct route as far as Ocelum,[p 41] along the Po and the Doria Riparia,[g 1] is full of precipices, intersected by numerous other rivers, one of which is the Durance,[p 42] and is about 160 miles long. Here commence the Alpine mountains and Keltica.[p 43] Near to the mountains above Luna is the city of Lucca. Some [of the people of this part of Italy] dwell in villages, nevertheless it is well populated, and furnishes the greater part of the military force, and of equites, of whom the senate is partly composed. Derthon is a considerable city, situated about half way on the road from Genoa to Placentia, which are distant 400 stadia from each other. Aquæ-Statiellæ is on the same route. That from Placentia to Ariminum we have already described, but the sail to Ravenna down the Po requires two days and nights. A[22] great part of Cispadana likewise was covered by marshes, through which Hannibal passed with difficulty on his march into Tyrrhenia.[p 44] But Scaurus drained the plains by navigable canals from the Po[23] to the country of the Parmesans. For the Trebia meeting the Po near Placentia, and having previously received many other rivers, is over-swollen near this place. I allude to the Scaurus[24] who also made the Æmilian road through Pisa and Luna as far as Sabbatorum, and thence through Derthon. There is another Æmilian road, which continues the Flaminian. For Marcus Lepidus and Caius Flaminius being colleagues in the consulship, and having vanquished the Ligurians, the one made the Via Flaminia from Rome across Tyrrhenia and Ombrica as far as the territory of Ariminum,[25] the other, the road as far as Bononia,[p 28] and thence to Aquileia[26] by the roots of the Alps, and encircling the marshes. The boundaries which separate from the rest of Italy this country, which we designate Citerior Keltica,[p 45] were marked by the Apennine mountains above Tyrrhenia and the river Esino,[27] and afterwards by the Rubicon.[p 46] Both these rivers fall into the Adriatic.
12. The fertility of this country is proved by its population, the size of its cities, and its wealth, in all of which the Romans of this country surpass the rest of Italy. The cultivated land produces fruits in abundance and of every kind, and the woods contain such abundance of mast, that Rome is principally supplied from the swine fed there. Being well supplied with water, millet grows there in perfection. This affords the greatest security against famine, inasmuch as millet resists any inclemency of the atmosphere, and never fails, even when there is scarcity of other kinds of grain. Their pitch-works are amazing, and their casks give evidence of the abundance of wine: these are made of wood, and are larger than houses, and the great supply of pitch allows them to be sold cheap. The soft wool and by far the best is produced in the country round Mutina[p 27] and the river Panaro;[p 47] while the coarse wool, which forms the main article of clothing amongst the slaves in Italy, is produced in Liguria and the country of the Symbri. There is a middling kind grown about Patavium,[p 11] of which the finer carpets, gausapi,[28] and every thing else of the same sort, whether with the wool on one or on both sides, are made. The mines are not worked now so diligently, because not equally profitable with those of Transalpine Keltica and Iberia; but formerly they must have been, since there were gold-diggings even in Vercelli, near to Ictimuli,[p 48] both which villages are near to Placentia.[p 26] Here we finish our description of the first part of Italy, and pass on to the second.
CHAPTER II.
1. IN the second place, we shall treat of that portion of Liguria situated in the Apennines, between the Keltica[p 49] already described and Tyrrhenia. There is nothing worth mentioning about it, except that the people dwell in villages, ploughing and digging the intractable land, or rather, as Posidonius expresses it, hewing the rocks.
The third division contains the Tyrrhenians, who dwell next the former, and inhabit the plains extending to the Tiber, which river, as far as its outlet, washes the side towards the east, the opposite side being washed by the Tyrrhenian and Sardinian sea. The Tiber flows from the Apennines, and is swelled by many rivers; it flows partly through Tyrrhenia, dividing it in the first instance from Ombrica,[p 50] afterwards from the Sabini and the Latini, who are situated next Rome as far as the sea-coast; so that these countries are bounded in their breadth by the river [Tiber] and the Tyrrhenians, and in their length by each other. They extend upwards towards the Apennines which approach the Adriatic. The first[p 51] are the Ombrici, after these the Sabini, and finally the inhabitants of Latium. They all commence from the river. The country of the Latini extends on one side along the sea-coast from Ostia to the city of Sinuessa, on the other it is bounded by the land of the Sabini, (Ostia is the port of Rome, through which the Tiber passes in its course,) it extends in length as far as Campania and the Samnitic mountains. The country of the Sabini lies between the Latini and the Ombrici, it likewise extends to the Samnitic mountains, but approaches nearer to the Apennines inhabited by the Vestini, the Peligni, and the Marsi. The Ombrici lie between the country of the Sabini and Tyrrhenia, but extend beyond the mountains as far as Ariminum,[p 2] and Ravenna. The Tyrrheni, commencing from their own sea and the Tiber, extend to the circular chain of mountains which stretches from Liguria to the Adriatic. We will now enter into a detailed account, commencing with these.
2. The Tyrrheni have now received from the Romans the surname of Etrusci and Tusci. The Greeks thus named them from Tyrrhenus the son of Atys, as they say, who sent hither a colony from Lydia. Atys, who was one of the descendants of Hercules and Omphale, and had two sons, in a time of famine and scarcity determined by lot that Lydus should remain in the country, but that Tyrrhenus, with the greater part of the people, should depart. Arriving here, he named the country after himself, Tyrrhenia, and founded twelve cities, having appointed as their governor Tarcon, from whom the city of Tarquinia [received its name], and who, on account of the sagacity which he had displayed from childhood, was feigned to have been born with hoary hair. Placed originally under one authority, they became flourishing; but it seems that in after-times, their confederation being broken up and each city separated, they yielded to the violence of the neighbouring tribes. Otherwise they would never have abandoned a fertile country for a life of piracy on the sea, roving from one ocean to another; since, when united they were able not only to repel those who assailed them, but to act on the offensive, and undertake long campaigns. After the foundation of Rome, Demaratus arrived here, bringing with him people from Corinth.[29] He was received at Tarquinia, where he had a son, named Lucumo, by a woman of that country.[30] Lucumo becoming the friend of Ancus Marcius, king of the Romans, succeeded him on the throne, and assumed the name of Lucius Tarquinius Priscus. Both he and his father did much for the embellishment of Tyrrhenia, the one by means of the numerous artists who had followed him from the native country; the other having the resources of Rome.[31] It is said that the triumphal costume of the consuls, as well as that of the other magistrates, was introduced from the Tarquinii, with the fasces, axes, trumpets, sacrifices, divination, and music employed by the Romans in their public ceremonies. His son, the second Tarquin, named Superbus, who was driven from his throne, was the last king [of Rome]. Porsena, king of Clusium,[p 52] a city of Tyrrhenia, endeavoured to replace him on the throne by force of arms, but not being able he made peace[y 3] with the Romans, and departed in a friendly way, with honour and loaded with gifts.
3. Such are the facts concerning the celebrity of the Tyrrheni, to which may be added the exploits of the Cæretani,[32] who defeated the Galatæ after they had taken Rome. Having attacked them as they were departing through the country of the Sabini, they took from them, much against their will, the ransom which the Romans had willingly paid to them; besides this, they took under their protection those who fled to them out of Rome, the sacred fire and the priestesses of Vesta.[33] The Romans, influenced by those who then misgoverned the city, seem not to have been properly mindful of this service; for although they conferred on them the rights of citizenship, they did not enrol them amongst the citizens; and further, they inscribed upon the same roll with the Cæretani, others who did not enjoy as great privileges as they did. However, amongst the Greeks this city was highly esteemed both for its bravery and rectitude of conduct; for they refrained from piracy, with favourable opportunities for engaging in it, and dedicated at Delphi the treasure, as it was called, of the Agyllæi; for their country was formerly named Agylla, though now Cærea. It is said to have been founded by Pelasgi from Thessaly. The Lydians, who had taken the name of Tyrrheni, having engaged in war against the Agyllæi, one of them, approaching the wall, inquired the name of the city; when one of the Thessalians from the wall, instead of answering the question, saluted him with χαῖρε.[34] The Tyrrheni received this as an omen, and having taken the city they changed its name. This city, once so flourishing and celebrated, only preserves the traces [of its former greatness]; the neighbouring hot springs, named Cæretana,[35] being more frequented than it, by the people attracted thither for the sake of their health.
4. Almost every one is agreed that the Pelasgi were an ancient race spread throughout the whole of Greece, but especially in the country of the Æolians near to Thessaly. Ephorus, however, says that he considers they were originally Arcadians, who had taken up a warlike mode of life; and having persuaded many others to the same course, imparted their own name to the whole, and became famous both among the Greeks, and in every other country where they chanced to come. Homer informs us that there were colonies of them in Crete, for he makes Ulysses say to Penelope—Likewise Æschylus in his Suppliants, or Danaids, makes their race to be of Argos near Mycenæ. Ephorus likewise says that Peloponnesus was named Pelasgia; and Euripides, in the Archelaus, says,
“Danaus, who was the father of fifty daughters, having arrived in Argos inhabited[39] the city of Inachus, and made a law that those who had before borne the name of Pelasgiotæ throughout Greece should be called Danai.”
Anticlides says, that they first colonized about Lemnos and Imbros, and that some of their number passed into Italy with Tyrrhenus, the son of Atys. And the writers on the Athenian Antiquities,[40] relate of the Pelasgi, that some of them came to Athens, where, on account of their wanderings, and their settling like birds in any place where they chanced to come, they were called by the Athenians Pelargi.[41]
5. They say that the greatest length of Tyrrhenia, which is along the coast from Luna to Ostia, is about 2500 stadia; and that its breadth in the direction of the mountains is less than half that number. Then from Luna to Pisa there are more than 400 stadia; from thence to Volaterræ[p 55] 280; thence to Poplonium 270; and from Poplonium to Cossa[p 56] near 800, or as some say, 600. Polybius, however, says that there are not[42] in all 1330.[43] Of these Luna is a city and harbour; it is named by the Greeks, the harbour and city of Selene.[g 2] The city is not large, but the harbour[p 57] is very fine and spacious, containing in itself numerous harbours, all of them deep near the shore; it is in fact an arsenal worthy of a nation holding dominion for so long a time over so vast a sea. The harbour is surrounded by lofty mountains,[p 58] from whence you may view the sea[p 6] and Sardinia, and a great part of the coast on either side. Here are quarries of marble, both white and marked with green, so numerous and large, as to furnish tablets and columns of one block; and most of the material for the fine works, both in Rome and the other cities, is furnished from hence. The transport of the marble is easy, as the quarries lie near to the sea, and from the sea they are conveyed by the Tiber. Tyrrhenia likewise supplies most of the straightest and longest planks for building, as they are brought direct from the mountains to the river. Between Luna and Pisa flows the Macra,[44] a division which many writers consider the true boundary of Tyrrhenia and Liguria. Lisa was founded by the Pisatæ of the Peloponnesus, who went under Nestor to the expedition against Troy, but in their voyage home wandered out of their course, some to Metapontium,[p 59] others to the Pisatis; they were, however, all called Pylians. The city lies between the two rivers Arno[p 60] and Æsar,[45] at their point of confluence; the former of which, though very full, descends from Arretium[p 61] not in one body, but divided into three; the second flows down from the Apennines. Where they fall into one current, the shock between them is so great as to raise the water to that height, that people standing on either bank are not able to see each other; so that necessarily the voyage up from the sea is difficult. This voyage is about 20 stadia. There is a tradition, that when these rivers first descended from the mountains they were impeded by the inhabitants of the district, lest falling together they should inundate the country; however, they promised not to inundate it, and they have kept their word. This city appears to have been formerly flourishing, and at the present day it still maintains its name, on account of its fertility, its marble-quarries, and its wood for building ships, which formerly they employed to preserve themselves from danger by sea; for they were more warlike than the Tyrrheni, and were constantly irritated by the Ligurians, troublesome neighbours, who dwelt on the coast. At the present day the wood is mostly employed for building houses in Rome, and in the country villas [of the Romans], which resemble in their gorgeousness Persian palaces.
6. The country of the Volaterrani[p 55] is washed by the sea. Their city is situated in a deep hollow on the top of a high hill. The wall of the city is built round its summit, which is flat and precipitous on every side. From its base, the ascent upward is fifteen stadia, steep and difficult. Here certain of the Tyrrhenians and of those proscribed by Sulla,[y 4] took their stand, and having organized four bands, sustained a siege for two years, and at last secured articles of truce before surrendering the place. Poplonium is situated on a lofty promontory, which projects into the sea, and forms a chersonesus. It likewise sustained a siege about the same time. This little place is now deserted, with the exception of the temples and a few houses; the sea-port, which is situated at the root of the mountain, is better inhabited, having both a small harbour and ship-sheds. This appears to me the only one of the ancient Tyrrhenian cities situated on the sea; the reason being that this territory affords no harbours. The founders [of the cities] therefore either avoided the sea altogether, or threw up fortifications in order that they might not become the ready prey of those who might sail against them. On the summit [of the cape] there is a look-out for thunnies.[46] From this city there is an indistinct and distant view of Sardinia. Cyrnus,[p 62] however, is nearer, being distant from Sardinia about 60 stadia. While Æthalia[p 63] is much nearer to the continent than either, being distant therefrom only 300[47] stadia, and the same number from Cyrnus. Poplonium is the best starting-place to any of the three mentioned islands. We ourselves observed them from the height of Poplonium, in which place we saw certain mines which had been abandoned, we also saw the craftsmen who work the iron brought from Æthalia; for they cannot reduce it into bars in the furnaces on the island, and it is therefore transferred direct from the mines to the continent. There is another remarkable circumstance, that the exhausted mines of the island in course of time are again refilled similarly to what they say takes place at the platamones[48] in Rhodes, the marble-quarries in Paros, and the salt-mines in India, mentioned by Clitarchus. Eratosthenes was therefore incorrect in saying that from the mainland you could neither see Cyrnus nor Sardinia; and so was Artemidorus in his assertion, that both these places lay in the high sea at a distance of 1200 stadia. For whatever others might, I certainly could never have seen them at such a distance, however carefully I had looked, particularly Cyrnus. Æthalia has a harbour named Argoüs,[p 64] derived, as they say, from the [ship] Argo, Jason having sailed hither, seeking the abode of Circe as Medea wished to see that goddess; and that from the sweat scraped off by the Argonauts and hardened, are formed the variegated pebbles now seen on the beach.[49] This and similar traditions prove what we before stated, that Homer did not invent them all himself, but, hearing the numerous current stories, he merely transferred the scenes to other localities and exaggerated the distances: as he makes Ulysses wander over the ocean, so does he narrate of Jason, as he too had been renowned for his travels; and the same he likewise relates of Menelaus. This is what we have to say of Æthalia.
7. Cyrnus is called by the Romans Corsica; it is poorly inhabited, being both rugged and in many parts entirely inaccessible, so that the mountaineers, who live by plunder, are more savage than wild beasts. Whenever any Roman general invades the country, and, penetrating into the wilds, seizes a vast number of slaves, it is a marvel to behold in Rome how savage and bestial they appear. For they either scorn to live, or if they do live, aggravate their purchasers by their apathy and insensibility, causing them to regret the purchase-money, however small.[50] We must remark, however, that some districts are habitable, and that there are some small cities, for instance Blesino, Charax, Eniconiæ, and Vapanes.[51] The chorographer[52] says that the length of this island is 160 miles, its breadth 70; that the length of Sardinia is 220, and its breadth 98. According to others, the perimeter of Cyrnus is said to be about 1200[53] stadia, and of Sardinia 4000. A great portion of this latter is rugged and untranquil; another large portion is fertile in every production, but particularly in wheat. There are many cities, some are considerable, as Caralis[p 65] and Sulchi.[54] There is however an evil, which must be set against the fertility of these places; for during the summer the island is unhealthy, more particularly so in the most fertile districts; in addition to this, it is often ravaged by the mountaineers, whom they call Diagesbes,[55] who formerly were named Iolaënses. For it is said that Iolaus[56] brought hither certain of the children of Hercules, and established himself amongst the barbarian possessors of the island, who were Tyrrhenians. Afterwards the Phœnicians of Carthage became masters of the island, and, assisted by the inhabitants, carried on war against the Romans; but after the subversion of the Carthaginians, the Romans became masters of the whole. There are four nations of mountaineers, the Parati, Sossinati, Balari, and the Aconites. These people dwell in caverns. Although they have some arable land, they neglect its cultivation, preferring rather to plunder what they find cultivated by others, whether on the island or on the continent, where they make descents, especially upon the Pisatæ. The prefects sent [into Sardinia] sometimes resist them, but at other times leave them alone, since it would cost too dear to maintain an army always on foot in an unhealthy place: they have, however, recourse to the arts of stratagem, and taking advantage of the custom of the barbarians, who always hold a great festival for several days after returning from a plundering expedition, they then fall upon them, and capture many. There are rams here which, instead of wool, have hair resembling that of a goat; they are called musmones, and the inhabitants make corselets of their hides. They likewise arm themselves with a pelta and a small sword.
8. Along the whole coast between Poplonium and Pisa these islands are clearly visible; they are oblong, and all three nearly parallel,[57] running towards the south and Libya. Æthalia is by far smaller than either of the other two. The chorographer says that the shortest passage from Libya to Sardinia is 300[58] miles. After Poplonium is the city of Cossæ, situated at a short distance from the sea: there is at the head of the bay a high hill upon which it is built; below it lies the port of Hercules,[p 66] and near to it a marsh formed by the sea.[p 67] At the summit of the cape which commands the gulf is a lookout for thunnies; for the thunny pursues his course along the coast, from the Atlantic Ocean as far as Sicily, in search not only of acorns, but also of the fish which furnishes the purple dye. As one sails along the coast from Cossæ to Ostia there are the towns of Gravisci,[59] Pyrgi,[60] Alsium,[61] and Fregena.[p 68] [From Cossæ] to Gravisci is a distance of 300 stadia, and between them is the place named Regis-Villa. This is said to have been the royal residence of Maleos the Pelasgian; they report that after he had reigned here for some time, he departed with his Pelasgians to Athens. These were of the same tribe as those who occupied Agylla. From Gravisci to Pyrgi is a little less than 180 stadia, and the sea-port town of the Cæretani is 30 stadia farther. [Pyrgi] contains a temple of Ilethyia[62] founded by the Pelasgi, and which was formerly rich, but it was plundered by Dionysius the tyrant of the Sicilians, at the time[63] of his voyage to Cyrnus.[p 62] From Pyrgi to Ostia is 260 stadia; between the two are Alsium and Fregena. Such is our account of the coast of Tyrrhenia.
9. In the interior of the country, besides the cities already mentioned, there are Arretium,[p 61] Perusia,[p 69] Volsinii,[p 70] Sutrium;[p 71] and in addition to these are numerous small cities, as Blera,[p 72] Ferentinum,[64] Falerium,[p 73] Faliscum,[65] Nepita,[p 74] Statonia,[p 75] and many others; some of which exist in their original state, others have been colonized by the Romans, or partially ruined by them in their wars, viz. those they frequently waged against the Veii[66] and the Fidenæ.[67] Some say that the inhabitants of Falerium are not Tyrrhenians, but Falisci, a distinct nation; others state further, that the Falisci speak a language peculiar to themselves; some again would make it Æquum-Faliscum on the via Flaminia, lying between Ocricli[68] and Rome. Below Mount Soracte[p 76] is the city of Feronia, having the same name as a certain goddess of the country, highly reverenced by the surrounding people: here is her temple, in which a remarkable ceremony is performed, for those possessed by the divinity pass over a large bed of burning coal and ashes barefoot, unhurt. A great concourse of people assemble to assist at the festival, which is celebrated yearly, and to see the said spectacle. Arretium,[p 61] near the mountains, is the most inland city: it is distant from Rome 1200 stadia: from Clusium[p 52] [to Rome] is 800 stadia. Near to these [two cities] is Perusia.[p 69] The large and numerous lakes add to the fertility of this country,[p 77] they are navigable, and stocked with fish and aquatic birds. Large quantities of typha,[69] papyrus, and anthela[70] are transported to Rome, up the rivers which flow from these lakes to the Tiber. Among these are the lake Ciminius,[p 78] and those near the Volsinii,[p 79] and Clusium,[p 80] and Sabatus,[p 81] which is nearest to Rome and the sea, and the farthest Trasumennus,[71] near Arretium. Along this is the pass by which armies can proceed from [Cisalpine] Keltica into Tyrrhenia; this is the one followed by Hannibal. There are two; the other leads towards Ariminum across Ombrica, and is preferable as the mountains are considerably lower; however, as this was carefully guarded, Hannibal was compelled to take the more difficult, which he succeeded in forcing after having vanquished Flaminius in a decisive engagement. There are likewise in Tyrrhenia numerous hot springs, which on account of their proximity to Rome, are not less frequented than those of Baiæ, which are the most famous of all.
10. Ombrica lies along the eastern boundary of Tyrrhenia, and commencing from the Apennines, or rather beyond those mountains, [extends] as far as the Adriatic. For commencing from Ravenna, the Ombrici inhabit the neighbouring country together with the cities of Sarsina, Ariminum,[p 2] Sena,[p 82] † and Marinum. †[72] To their country likewise belongs the river Esino,[p 83] Mount Cingulum, [the city of] Sentinum,[p 84] the river Metaurus, and the Fanum Fortunæ;[p 85] for about these parts are the boundaries which separate ancient Italy and [Cisalpine] Keltica on the side next the Adriatic, although the boundary has frequently been changed by the chief men of the state. First they made the Esino the boundary; afterwards the river Rubicon: the Esino being between Ancona and Sena, and the Rubicon between Ariminum and Ravenna, both of them falling into the Adriatic. At the present day, however, since Italy comprehends the whole country as far as the Alps, we need take no further notice of these limits. All allow that Ombrica[p 86] extends as far as Ravenna, as the inhabitants are Ombrici. From Ravenna to Ariminum they say is about 300 stadia. Going from Ariminum to Rome by the Via Flaminia, the whole journey lies through Ombrica as far as the city of Ocricli[p 87] and the Tiber, a distance of 1350 stadia. This, consequently, is the length [of Ombrica]; its breadth varies. The cities of considerable magnitude situated on this side the Apennines along the Via Flaminia, are Ocricli on the Tiber, Laroloni,[73] and Narnia,[p 88] through which the Nera[p 89] flows. This river discharges itself into the Tiber a little above Ocricli; it is not navigable for large vessels. After these are Carsuli and Mevania,[p 90] past which latter the Teneas[74] flows, by which river the merchandise of the plain is transported in small vessels to the Tiber. There are also other cities well populated, rather on account of the route along which they lie, than for their political importance. Such are Forum Flaminium,[75] Nuceria[p 91] where wooden vases are manufactured, and Forum Sempronium.[p 92] Going from Ocricli to Ariminum, on the right of the way are Interamna,[p 93] Spoletium,[p 94] Asisium,[76] and Camerta, situated in the mountains which bound Picenum. On the other side[77] are Ameria,[p 95] Tuder,[p 96] a well-fortified city, Hispellum,[p 97] and Iguvium,[78] near to the passes of the mountain. The whole of this country is fertile, but rather too mountainous, and producing more rye[g 3] than wheat for the food of the inhabitants. The next district, Sabina, is mountainous, and borders on Tyrrhenia in like manner. The parts of Latium which border on these districts and the Apennines are very rugged. These two nations[p 98] commence from the Tiber and Tyrrhenia, and extend as far as the Apennines which advance obliquely towards the Adriatic: Ombrica extends, as we have said, beyond as far as the sea. We have now sufficiently described the Ombrici.
CHAPTER III.
1. THE Sabini occupy a narrow country, its length from the Tiber and the small city of Nomentum[p 99] to the Vestini being 1000 stadia. They have but few cities, and these have suffered severely in their continual wars [with the Romans]. Such are Amiternum[79] and Reate,[p 100] which is near to the village of Interocrea[80] and the cold waters at Cotyliæ, which are taken by patients, both as drink and as baths, for the cure of various maladies. The rocks of Foruli,[p 101] likewise, belong to the Sabini; fitted rather for rebellion than peaceable habitation. Cures is now a small village, although formerly a famous city: whence came Titus Tatius and Numa Pompilius, kings of Rome. From this place is derived the name of Quirites, which the orators give to the Romans when they address the people. Trebula,[p 102] Eretum,[81] and other similar places, must be looked upon rather as villages than cities. The whole land [of Sabina] is singularly fertile in olive-trees and vines, it produces also many acorns, and besides has excellent cattle; the mules bred at Reate[p 100] are much celebrated. In one word, the whole of Italy is rich both in cattle and vegetable productions; although certain articles may be finer in some districts than in others. The race of the Sabini is extremely ancient, they are Autochthones. The Picentini and Samnitæ descend from them, as do the Leucani from these latter, and the Bruttii again from these. A proof of their antiquity may be found in the bravery and valour which they have maintained till the present time. Fabius,[82] the historian, says that the Romans first knew what wealth was when they became masters of this nation. The Via Salaria, which however does not extend far, runs through their country: the Via Nomentana, which commences likewise at the Porta Collina, falls in with the Via Salaria near to Eretum, a village of Sabina lying above the Tiber.
2. Beyond Sabina is Latium, wherein the city of Rome is situated. It comprises many places which formed no part of ancient Latium. For the Æqui, the Volsci, the Hernici, the aborigines around Rome, the Rutuli who possessed ancient Ardea, and many other nations, some larger, some smaller, formed so many separate states around Rome, when that city was first built. Some of these nations, who dwelt in villages, were governed by their own laws, and subjected to no common tribe. They say[83] that Æneas, with his father Anchises and his child Ascanius, arrived at Laurentum,[p 103] near to Ostia and the bank of the Tiber, where he built a city about 24 stadia above the sea. That Latinus, the king of the aborigines who then dwelt on the site where Rome now stands, employed his forces to aid Æneas against the neighbouring Rutuli who inhabited Ardea, (now from Ardea to Rome is a distance of 160 stadia,) and having gained a victory, he built near to the spot a city, to which he gave the name of his daughter Lavinia. However, in a second battle, commenced by the Rutuli, Latinus fell, and Æneas, being conqueror, succeeded this prince on the throne, and conferred on his subjects the name of Latini. After the death both of himself and his father, Ascanius founded Alba,[84] on Mount Albanus,[p 104] situated about the same distance from Rome as Ardea. Here the Romans and Latini conjointly offer sacrifice to Jupiter. The magistracy all assemble, and during the period of the solemnity the government of the city is intrusted to some distinguished youth. The facts related of Amulius and his brother Numitor, some of which are fictitious, while others approach nearer the truth, occurred four hundred years later. These two brothers, who were descended from Ascanius, succeeded conjointly to the government of Alba, which extended as far as the Tiber. However, Amulius the younger, having expelled the elder, governed [alone]. Numitor had a son and a daughter; the former Amulius treacherously murdered in the chase; the latter, that she might remain childless, he made a priestess of Vesta, thus imposing virginity upon her. This [daughter] they name Rhea Silvia. Afterwards he discovered that she was pregnant, and when she had given birth to twins, he, out of respect to his brother, placed her in confinement, instead of putting her to death, and exposed the boys by the Tiber according to a national usage. According to the mythology, Mars was the father of these children, and when they were exposed they were discovered and suckled by a she-wolf. Faustulus, one of the swine-herds of the place, took and reared them up, and named one Romulus, the other Remus. (We must understand that Faustulus, who took them up and nourished them, was an influential man, and a subject of Amulius.) Having arrived at man’s estate, they waged war upon Amulius and his sons; and having slain them, restored the government to Numitor. They then returned home and founded Rome, in a locality selected rather through necessity than choice, as the site was neither fortified by nature, nor sufficiently large for a city of importance. In addition to this, the neighbourhood supplied no inhabitants; for those who dwelt around, even though touching the very walls of the newly founded city, kept to themselves, and would have nothing at all to do with the Albani. Collatia, Antemnæ, Fidenæ, Labicum,[85] and similar places are here alluded to, which then were small cities, but are now villages possessed by private individuals; they are distant from Rome 30 or 40[86] stadia, or rather more. Between the fifth and sixth mile-stone which marks the distance from Rome there is a place named Festi; this they say was at that time the limit of the Roman territory, and at the present day, both here and in numerous other places which they consider to have been boundaries, the priests offer the sacrifice denominated Ambarvia.[87] They say that, at the time of the foundation [of the city], a dispute arose in which Remus lost his life. The city being built, Romulus assembled men from every quarter, and instituted for an asylum a grove between the citadel and the Capitol, to which whoever fled from the neighbouring states, he proclaimed as Roman citizens. Not having wives for these men, he appointed a horse-race in honour of Neptune, which is celebrated to this day. Numbers [of spectators] having assembled, particularly of the Sabini, he commanded that each of those who were in want of a wife, should carry off one of the assembled maidens. Titus Tatius, king of the Quirites, took up arms to avenge the insult, but made peace with Romulus on condition that their kingdoms should be united, and that they should divide the sovereignty between them. Tatius, however, was treacherously assassinated in Lavinium, upon which Romulus, with the consent of the Quirites, reigned alone. After him Numa Pompilius, formerly a subject of Tatius, assumed the government, by the general desire of the people. Such is the most authentic account of the foundation of Rome.
3. However, there also exists another more ancient and mythical account, to the effect that Rome was an Arcadian colony planted by Evander. He entertained Hercules when driving the oxen of Geryon, and being informed by his mother Nicostrata, (who was skilled in the art of prophecy,) that when Hercules should have completed his labours it was fore-ordained that he should be enrolled amongst the gods; he informed him of the matter, consecrated to him a grove, and offered sacrifice to him after the Grecian mode; a sacrifice which is continued in honour of Hercules to this day. The Roman historian Cœlius is of opinion that this is a proof that Rome is a Grecian colony, the sacrifice to Hercules after the Grecian mode having been brought over from their fatherland. The Romans also worship the mother of Evander under the name of Carmentis,[88] considering her one of the nymphs.
4. Thus then the Latini originally were few in number, and for the most part under no subjection to the Romans; but afterwards, being struck by the valour of Romulus and the kings who succeeded him, they all submitted. But the Æqui,[89] the Volsci, the Hernici; and before them the Rutuli, the aborigines, the Rhæci, together with certain of the Argyrusci and the Preferni,[90] being subdued, the whole of their different countries were included under the name of Latium. To the Volsci pertained the Pomentine plain, bordering on the territory of the Latini, and the city of Apiola, levelled to the ground[y 5] by Tarquinius Priscus. The Æqui principally were neighbours to the Quirites, whose cities Tarquinius Priscus likewise devastated. His son took Suessa,[91] the metropolis of the Volsci. The Hernici dwelt near to Lanuvium, Alba, and to Rome itself; neither were Aricia,[p 105] the Tellenæ, and Antium[p 106] at any great distance. The Albani were at first friendly with the Romans, speaking as they did the same language, and being likewise of the Latin stock; and though they were under separate governments, this did not prevent them from marrying together, nor from performing in common the sacred ceremonies at Alba, and other civil rites. In after-time, however, war having sprung up, Alba was entirely destroyed with the exception of the temple, and the Albani were declared citizens of Rome. Of the other surrounding cities, those which resisted were either destroyed or enfeebled, while others, which were friendly to the Romans, flourished. At the present day the coast from Ostia to the city of Sinuessa[p 107] is denominated the Latin coast; formerly the country thus designated extended only so far as Circæum.[p 108] The interior also [of Latium] was formerly small; but it afterwards extended to Campania, the Samnitæ, the Peligni,[92] and other nations dwelling around the Apennines.
5. The whole [of Latium] is fertile, and abounding in every production, with the exception of a few districts along the coast, which are marshy and unhealthy; such as the country of Ardea, the lands between Antium and Lanuvium as far as Pometia, and certain of fhe districts of Setia,[p 109] Terracina, and Circæum. Some parts may also be too mountainous and rocky; but even these are not absolutely idle and useless, since they furnish abundant pasturage, wood, and the peculiar productions of the marsh and rock; while Cæcubum, which is entirely marshy, nourishes a vine, the dendritis,[93] which produces the most excellent wine. Of the maritime cities of Latium, one is Ostia. This city has no port, owing to the accumulation of the alluvial deposit brought down by the Tiber, which is swelled by numerous rivers; vessels therefore bring to anchor further out, but not without danger; however, gain overcomes every thing, for there is an abundance of lighters in readiness to freight and unfreight the larger ships, before they approach the mouth of the river, and thus enable them to perform their voyage speedily. Being lightened of a part of their cargo, they enter the river and sail up to Rome, a distance of about 190 stadia. Such is the city of Ostia, founded by Ancus Martius. Next in order comes Antium, which city is likewise destitute of any port; it is situated on rocks, and about 260 stadia distant from Ostia. At the present day it is devoted to the leisure and recreation of statesmen from their political duties, whenever they can find time, and is in consequence covered with sumptuous mansions suited to such rusticating. The inhabitants of Antium had formerly a marine, and even after they were under subjection to the Romans, took part with the Tyrrhenian pirates. Of this, first, Alexander sent to complain; after him Demetrius, having taken many of these pirates, sent them to the Romans, saying that he would surrender them their persons on account of their affinity to the Greeks, and remarking at the same time, that it seemed to him a great impropriety, that those who held sway over the whole of Italy should send out pirates, and that they who had consecrated in their forum a temple to the honour of the Dioscuri,[94] whom all denominated the Saviours, should likewise send to commit acts of piracy on Greece, which was the father-land of those divinities. Hereupon the Romans put a stop to this occupation [piracy]. Between these two cities is Lavinium, which contains a temple of Venus common to all the Latini, the care of which is intrusted to the priests of Ardea. After this is Laurentum;[p 110] and above these lies Ardea, a colony of the Rutuli, 70 stadia from the sea; near to it is another temple of Venus, where all the Latini hold a public festival. These regions have been ravaged by the Samnitæ, and only the traces of the cities left; but even these are reverenced on account of the arrival of Æneas here, and of the religious rites which they say were bequeathed from those times.
6. At 290 stadia from Antium is Mount Circæum, insulated by the sea and marshes. They say that it contains numerous roots, but this perhaps is only to harmonize with the myth relating to Circe. It has a small city, together with a temple to Circe and an altar to Minerva; they likewise say that a cup is shown which belonged to Ulysses. Between [Antium and Circæum] is the river Stura,[p 111] which has a station for ships: the rest of the coast is exposed to the south-west wind,[p 112] with the exception of this small harbour of Circæum.[95] Above this, in the interior, is the Pomentine plain: the region next to this was formerly inhabited by the Ausonians, who likewise possessed Campania: next after these the Osci, who also held part of Campania; now, however, as we have remarked, the whole, as far as Sinuessa, belongs to the Latini. A peculiar fate has attended the Osci and Ausonians; for although the Osci have ceased to exist as a distinct tribe, their dialect is extant among the Romans, dramatic and burlesque pieces composed in it being still represented at certain games which were instituted in ancient times. And as for the Ausonians, although they never have dwelt by the sea of Sicily,[96] it is named the Ausonian Sea. At 100 stadia from Circæum is Tarracina, formerly named Trachina,[p 113] on account of its ruggedness; before it is a great marsh, formed by two rivers, the larger of which is called the Aufidus.[97] This is the first place where the Via Appia approaches the sea. This road is paved from Rome to Brundusium,[p 114] and has great traffic. Of the maritime cities, these alone are situated on it; Tarracina, beyond it Formiæ,[p 115] Minturnæ,[98] Sinuessa,[p 116] and towards its extremity Tarentum and Brundusium. Near to Tarracina, advancing in the direction of Rome, a canal runs by the side of the Via Appia, which is supplied at intervals by water from the marshes and rivers. Travellers generally sail up it by night, embarking in the evening, and landing in the morning to travel the rest of their journey by the way: however, during the day the passage boat is towed by mules.[99] Beyond is Formiæ, founded by the Lacedæmonians, and formerly called Hormiæ, on account of its excellent port. Between these [two cities],[p 117] is a gulf which they have named Caiata,[p 118] in fact all gulfs are called by the Lacedæmonians Caietæ: some, however, say that the gulf received this appellation from [Caieta], the nurse of Æneas. From Tarracina to the promontory of Caiata is a length of 100 stadia. Here[p 119] are opened vast caverns, which contain large and sumptuous mansions. From hence to Formiæ is a distance of 40 stadia. Between this city and Sinuessa, at a distance of about 80 stadia from each, is Minturnæ. The river Liris,[p 120] formerly named the Clanis, flows through it. It descends from the Apennines, passes through the country of the Vescini,[p 121] and by the village of Fregellæ, (formerly a famous city,) and so into a sacred grove situated below the city, and held in great veneration by the people of Minturnæ. There are two islands, named Pandataria and Pontia,[p 122] lying in the high sea, and clearly discernible from the caverns. Although small, they are well inhabited, are not at any great distance from each other, and at 250 stadia from the mainland. Cæcubum is situated on the gulf of Caiata, and next to it Fundi, a city on the Via Appia. All these places produce excellent wines; but those of Cæcubum, Fundi, and Setia[100] are most in repute, and so are the Falernian, Alban,[p 123] and Statanian wines. Sinuessa is situated in a gulf from which it takes its name, sinus signifying [in Latin] a gulf. Near to it are some fine hot-baths, good for the cure of various maladies. Such are the maritime cities of Latium.
7. In the interior, the first city above Ostia is Rome; it is the only city built on the Tiber. It has been remarked above, that its position was fixed, not by choice, but necessity; to this must be added, that those who afterwards enlarged it, were not at liberty to select a better site, being prevented by what was already built. The first [kings] fortified the Capitol, the Palatium, and the Collis Quirinalis, which was so easy of access, that when Titus Tatius came to avenge the rape of the [Sabine] virgins, he took it on the first assault. Ancus Marcius, who added Mount Cælius and the Aventine Mount with the intermediate plain, separated as these places were both from each other and from what had been formerly fortified, was compelled to do this of necessity; since he did not consider it proper to leave outside his walls, heights so well protected by nature, to whomsoever might have a mind to fortify themselves upon them, while at the same time he was not capable of enclosing the whole as far as Mount Quirinus. Servius perceived this defect, and added the Esquiline and Viminal hills. As these were both of easy access from without, a deep trench was dug outside them and the earth thrown up on the inside, thus forming a terrace of 6 stadia in length along the inner side of the trench. This terrace he surmounted with a wall flanked with towers, and extending from the Colline[101] to the Esquiline gate. Midway along the terrace is a third gate, named after the Viminal hill. Such is the Roman rampart, which seems to stand in need of other ramparts itself. But it seems to me that the first [founders] were of opinion, both in regard to themselves and their successors, that Romans had to depend not on fortifications, but on arms and their individual valour, both for safety and for wealth, and that walls were not a defence to men, but men were a defence to walls. At the period of its commencement, when the large and fertile districts surrounding the city belonged to others, and while it lay easily open to assault, there was nothing in its position which could be looked upon as favourable; but when by valour and labour these districts became its own, there succeeded a tide of prosperity surpassing the advantages of every other place. Thus, notwithstanding the prodigious increase of the city, there has been plenty of food, and also of wood and stone for ceaseless building, rendered necessary by the falling down of houses, and on account of conflagrations, and of the sales, which seem never to cease. These sales are a kind of voluntary falling down of houses, each owner knocking down and rebuilding one part or another, according to his individual taste. For these purposes the numerous quarries, the forests, and the rivers which convey the materials, offer wonderful facilities. Of these rivers, the first is the Teverone,[p 124] which flows from Alba, a city of the Latins near to the country of the Marsi, and from thence through the plain below this [city], till it unites with the Tiber. After this come the Nera[p 125] and the Timia,[p 126] which passing through Ombrica fall into the Tiber, and the Chiana,[102] which flows through Tyrrhenia and the territory of Clusium.[p 52] Augustus Cæsar endeavoured to avert from the city damages of the kind alluded to, and instituted a company of freedmen, who should be ready to lend their assistance in cases of conflagration;[103] whilst, as a preventive against the falling of houses, he decreed that all new buildings should not be carried so high as formerly, and that those erected along the public ways should not exceed seventy feet in height.[104] But these improvements must have ceased only for the facilities afforded by the quarries, the forests, and the ease of transport.
8. These advantages accrued to the city from the nature of the country; but the foresight of the Romans added others besides. The Grecian cities are thought to have flourished mainly on account of the felicitous choice made by their founders, in regard to the beauty and strength of their sites, their proximity to some port, and the fineness of the country. But the Roman prudence was more particularly employed on matters which had received but little attention from the Greeks, such as paving their roads, constructing aqueducts, and sewers, to convey the sewage of the city into the Tiber. In fact, they have paved the roads, cut through hills, and filled up valleys, so that the merchandise may be conveyed by carriage from the ports. The sewers, arched over with hewn stones, are large enough in some parts for waggons loaded with hay to pass through; while so plentiful is the supply of water from the aqueducts, that rivers may be said to flow through the city and the sewers, and almost every house is furnished with water-pipes and copious fountains. To effect which Marcus Agrippa directed his special attention; he likewise bestowed upon the city numerous ornaments. We may remark, that the ancients, occupied with greater and more necessary concerns, paid but little attention to the beautifying of Rome. But their successors, and especially those of our own day, without neglecting these things, have at the same time embellished the city with numerous and splendid objects. Pompey, divus Cæsar, and Augustus, with his children, friends, wife, and sister, have surpassed all others in their zeal and munificence in these decorations. The greater number of these may be seen in the Campus Martius, which to the beauties of nature adds those of art. The size of the plain is marvellous, permitting chariot-races and other feats of horsemanship without impediment, and multitudes to exercise themselves at ball,[105] in the circus[106] and the palæstra. The structures which surround it, the turf covered with herbage all the year round, the summits of the hills beyond the Tiber, extending from its banks with panoramic effect, present a spectacle which the eye abandons with regret. Near to this plain is another surrounded with columns, sacred groves, three theatres, an amphitheatre, and superb temples in close contiguity to each other; and so magnificent, that it would seem idle to describe the rest of the city after it. For this cause the Romans, esteeming it as the most sacred place, have there erected funeral monuments to the most illustrious persons of either sex. The most remarkable of these is that designated as the Mausoleum,[p 127] which consists of a mound of earth raised upon a high foundation of white marble, situated near the river, and covered to the top with ever-green shrubs. Upon the summit is a bronze statue of Augustus Cæsar, and beneath the mound are the ashes[g 4] of himself, his relatives, and friends. Behind is a large grove containing charming promenades. In the centre of the plain,[p 128] is the spot where this prince was reduced to ashes; it is surrounded with a double enclosure, one of marble, the other of iron, and planted within with poplars. If from hence you proceed to visit the ancient forum, which is equally filled with basilicas, porticos, and temples, you will there behold the Capitol, the Palatium, with the noble works which adorn them, and the piazza of Livia, each successive place causing you speedily to forget what you have before seen. Such is Rome.
9. Of the other cities of Latium, some are distinguished by a variety of remarkable objects, others by the celebrated roads which intersect Latium, being situated either upon, or near to, or between these roads, the most celebrated of which are the Via Appia, the Via Latina, and the Via Valeria. The former of these bounds the maritime portion of Latium, as far as Sinuessa, the latter extends along Sabina as far as the Marsi, whilst between these is the Via Latina, which falls in with the Via Appia near to Casilinum,[p 129] a city distant from Capua[p 130] 19 stadia. The Via Latina commences from the Via Appia, branching from it towards the left, near to Rome. It passes over the Tusculan mountain, between the city of Tusculum[p 131] and Mount Albanus; it then descends to the little city of Algidum,[p 132] and the Pictæ tavern; afterwards the Via Lavicana joins it, which commences, like the Via Prænestina, from the Esquiline gate. This road, as well as the Esquiline plain, the Via Lavicana leaves on the left; it then proceeds a distance of 120 stadia, or more, when it approaches Lavicum, an ancient city now in ruins, situated on an eminence; this and Tusculum it leaves on the right, and terminates near to Pictæ in the Via Latina. This place is 210 stadia distant from Rome. Proceeding thence along the Via Latina there are noble residences, and the cities Ferentinum,[p 133] Frusino,[p 134] by which the river Cosa flows, Fabrateria,[p 135] by which flows the river Sacco,[p 136] Aquinum,[p 137] a large city, by which flows the great river Melfa,[p 138] Interamnium, situated at the confluence of two rivers, the Garigliano and another, Casinum, also an important city, and the last of those belonging to Latium. For Teanum, called Sidicinum,[p 139] which lies next in order, shows by its name that it belongs to the nation of the Sidicini. These people are Osci, a surviving nation of the Campani, so that this city, which is the largest of those situated upon the Via Latina, may be said to be Campanian; as well as that of Cales,[p 140] another considerable city which lies beyond, and is contiguous to Casilinum.[p 141]
10. As to the places situated on either side of the Via Latina, those on the right are between it and the Via Appia; of their number are Setia[p 109] and Signia,[p 142] which produce wine, that of Setia being one of the dearest wines, and that called Signium the best for strengthening the stomach. Before this[107] are Privernum,[108] Cora,[p 143] Suessa,[p 144] ‘Trapontium’,[109] Velitræ,[p 145] Aletrium,[p 146] and also Fregellæ,[p 147] by which the Garigliano flows, which discharges itself [into the sea] near Minturnæ. Fregellæ, though now a village, was formerly a considerable city, and the chief of the surrounding places we have just named. Even now their inhabitants throng to it on market days, and for the performance of certain religious solemnities. Its defection from the Romans was the cause of its ruin.[y 6] Both these, and also the cities lying on the Via Latina and beyond, situated in the territories of the Hernici, Æqui, and Volsci, were for the most part founded by the Romans. To the left of the Via Latina, the cities between it and the Via Valeria, are, Gabii,[110] standing in the Via Prænestina, it possesses a stone-quarry, in greater demand at Rome than any other, and is at an equal distance of about 100 stadia between Rome and Præneste.[p 148] Then Præneste, of which we shall have occasion presently to speak. Then, in the mountains above Præneste, Capitulum, a small city of the Hernici, and Anagnia,[p 149] a considerable city; Cereate,[p 150] and Sora, by which the river Garigliano[p 151] flows as it passes on to Fregellæ, and Minturnæ. After these there are other places, and finally, Venafrum,[p 152] from whence comes the finest oil. This city is situated on a high hill by the foot of which flows the Volturno,[p 153] which passing by Casilinum,[p 154] discharges itself [into the sea] at a city[p 155] bearing the same name as itself. Æsernia[p 156] and Alliphæ,[p 157] cities of the Samnites, the former was destroyed in the Marsian war,[y 7] the other still remains.
11. The Via Valeria, commencing from Tibura,[p 158] leads to the country of the Marsi, and to Corfinium,[111] the metropolis of the Peligni. Upon it are situated the Latin cities of Valeria,[112] Carseoli,[p 159] Alba,[p 160] and near to it the city of Cuculum.[113] Within sight of Rome are Tibura, Præneste, and Tusculum.[114] At Tibura is a temple of Hercules, and a cataract formed by the fall of the Teverone,[p 161] (which is here navigable,) from a great height into a deep and wooded ravine close to the city. From thence the river flows through a highly fertile plain along by the Tiburtine stone-quarries, those of the Gabii, and those denominated the red-stone quarries. As both the carriage from the quarries and the conveyance by river are easy, most of the Roman edifices are built of materials from hence. In this plain flow the cold waters called Albula, they spring from numerous fountains, and are taken both as a beverage and as baths,[115] for the cure of various diseases. Of the same kind are the Labanæ,[p 162] not far from these, on the Via Nomentana, and near to Eretum.[p 163] At Præneste is the celebrated temple and oracle of Fortune. Both this and the preceding city are situated on the same chain of mountains, and are distant from each other 100 stadia. Præneste is 200 stadia from Rome, Tibura less than that distance. They are said to be both of Grecian foundation, Præneste being formerly named Polystephanus. They are both fortified, but Præneste is the stronger place of the two, having for its citadel a lofty mountain, which overhangs the town, and is divided at the back from the adjoining mountain range by a neck of land. This mountain is two stadia higher than the neck in direct altitude. In addition to these [natural] defences, the city is furnished on all sides with subterraneous passages, which extend to the plains, and some of which serve to convey water, while others form secret ways; it was in one of these that Marius[116] perished, when he was besieged. Other cities are in most instances benefited by a strong position, but to the people of Præneste it has proved a bane, owing to the civil wars of the Romans. For hither the revolutionary movers take refuge, and when at last they surrender, in addition to the injury sustained by the city during the war, the country is confiscated, and the guilt thus imputed to the guiltless. The river Verestis[117] flows through this region. The said cities are to the east of Rome.
12. But within-side the chain of mountains, [where these cities are situated,] there is another ridge, leaving a valley between it and Mount Algidus; it is lofty, and extends as far as Mount Albanus.[p 164] It is on this ridge that Tusculum is situated, a city which is not wanting in adornment, being entirely surrounded by ornamental plantations and edifices, particularly that part of it which looks towards Rome. For on this side Tusculum presents a fertile hill, well irrigated, and with numerous gentle slopes embellished with majestic palaces. Contiguous are the undulating slopes of Mount Albanus, which are equally fertile and ornamented. Beyond are plains which extend some of them to Rome and its environs, others to the sea; these latter are unhealthy, but the others are salubrious and well cultivated. Next after Albanum is the city Aricia, on the Appian Way. It is 160 stadia from Rome. This place is situated in a hollow, and has a strong citadel.[118] Beyond it on one side of the way is Lanuvium,[p 165] a Roman city on the right of the Via Appia, and from which both the sea and Antium may be viewed. On the other side is the Artemisium,[p 166] which is called Nemus,[p 167] on the left side of the way, leading from Aricia to the temple.[119] They say that it is consecrated to Diana Taurica, and certainly the rites performed in this temple are something barbarous and Scythic. They appoint as priest a fugitive who has murdered the preceding priest with his own hand. Apprehensive of an attack upon himself, the priest is always armed with a sword, ready for resistance. The temple is in a grove, and before it is a lake of considerable size. The temple and water are surrounded by abrupt and lofty precipices, so that they seem to be situated in a deep and hollow ravine. The springs by which the lake is filled are visible. One of these is denominated Egeria, after the name of a certain divinity; however, their course on leaving the lake is subterraneous, but they may be observed at some distance, when they rise to the surface of the ground.
13. Near to these localities is Mount Albanus,[p 164] which is much higher than either the Artemisium or the heights surrounding it, although these are sufficiently lofty and precipitous. It has likewise a lake,[p 168] much larger than that of the Artemisium. Further forward than these are the cities on the Via Latina, we have already mentioned. Alba[p 169] is the most inland of all the Latin cities; it borders on the Marsi, and is situated on a high hill near to Lake Fucinus. This [lake] is vast as a sea, and is of great service to the Marsi and all the surrounding nations. They say, that at times its waters rise to the height of the mountains which surround it, and at others subside so much, that the places which had been covered with water reappear and may be cultivated; however, the subsidings of the waters occur irregularly and without previous warning, and are followed by their rising again; the springs fail altogether and gush out again after a time; as they say is the case with the Amenanus,[p 170] which flows through Catana,[p 171] for after remaining dry for a number of years, it again flows. It is reported that the Marcian[120] water, which is drunk at Rome in preference to any other, has its source in [Lake] Fucinus. As Alba is situated in the depths of the country, and is besides a strong position, the Romans have often employed it as a place of security, for lodging important prisoners.[121] CHAPTER IV.
1. AFTER having commenced with the nations about the Alps, and the Apennine mountains which are near to these, we proceeded from thence and passed through that portion of the hither country lying between the Tyrrhenian Sea and the Apennine mountains, which incline towards the Adriatic, as far as the Samnites and the Campani. We will now return again, and describe the mountaineers, and those who dwell at the foot of the mountains; whether on the coast of the Adriatic, or in the interior. Thus, we must recommence from the boundaries of Keltica.[p 45]
2. After the cities of the Ombrici, which are comprised between Ariminum[p 2] and Ancona, comes Picenum. The Picentini proceeded originally from the land of the Sabini. A woodpecker led the way for their chieftains, and from this bird they have taken their name, it being called in their language Picus, and is regarded as sacred to Mars. They inhabit the plains extending from the mountains to the sea; the length of their country considerably exceeds its breadth; the soil is every where good, but better fitted for the cultivation of fruits than grain. Its breadth, from the mountains to the sea varies in different parts. But its length; from the river Æsis[p 172] to Castrum,[p 173] sailing round the coast, is 800 stadia. Of its cities, Ancona is of Grecian origin, having been founded by the Syracusans who fled from the tyranny of Dionysius. It is situated upon a cape, which bending round towards the north forms a harbour; and it abounds in wine and wheat. Near to it is the city of Auxumon,[p 174] at a little distance from the sea. After it are Septempeda,[p 175] Pneuentia,[122] Potentia,[123] and Firmum Picenum,[p 176] with its port of Castellum.[p 177] Beyond, is the temple of Cupra,[124] built and dedicated by the Tyrrheni to Juno, who is named by them Cupra; and after it the river Tronto,[p 178] with a city of the same name.[125] Beyond this is Castrum Novum,[p 173] and the river Piomba,[p 179] flowing from the city of Adria,[p 180] and having [at its mouth] the naval station of Adria, which bears the same name as itself. In the interior is [the city of Adria] itself and Asculum Picenum,[p 181] a very strong position, upon which is built a wall: the mountains which surround it are not accessible to armies.[126] Above Picenum are the Vestini,[127] the Marsi,[128] the Peligni,[129] the Marucini,[130] and the Frentani,[131] a Samnitic nation possessing the hill-country, and extending almost to the sea. All these nations are small, but extremely brave, and have frequently given the Romans proofs of their valour, first as enemies, afterwards as allies; and finally, having demanded the liberty and rights of citizens, and being denied, they revolted and kindled the Marsian war.[y 8] They decreed that Corfinium,[p 182] the metropolis of the Peligni, should be the capital for all the Italians instead of Rome: made it their place d’armes, and new-named it Italica. Then, having convoked deputies from all the people friendly to their design, they created consuls[132] and prætors, and maintained the war for two[133] years, until they had obtained the rights for which they struggled. The war was named the Marsian[134] war, because that nation commenced the insurrection, and particularly on account of Pompædius.[135] These nations live generally in villages, nevertheless they are possessed of certain cities, some of which are at some little distance from the sea, as Corfinium, Sulmo,[136] Maruvium,[137] and Teatea[138] the metropolis of the Marrucini. Others are on the coast, as Aternum[p 183] on the Picentine boundary, so named from the river [Aternus], which separates the Vestini from the Marrucini. This river flows from the territory of Amiternum and through the Vestini, leaving on its right the Marrucini, who lie above the Peligni, [at the place where the river] is crossed by a bridge. The city, which bears the same name, (viz. Aternum,) belongs to the Vestini, but its port is used in common both by the Peligni and the Marrucini. The bridge I have mentioned is about 24 stadia from Corfinium. After Aternum is Orton,[p 184] a naval arsenal of the Frentani, and Buca,[139] which belongs to the same people, and is conterminous with the Apulian Teanum.[140] † Ortonium[141] is situated in the territory of the Frentani. It is rocky, and inhabited by banditti, who construct their dwellings of the wrecks of ships, and lead otherwise a savage life.† Between Orton and Aternum is the river Sagrus,[142] which separates the Frentani from the Peligni. From Picenum to the Apuli, named by the Greeks the Daunii,[143] sailing round the coast, is a distance of about 490[144] stadia.
3. Next in order after Latium is Campania, which extends along the [Tyrrhenian] Sea; above it is Samnium, in the interior, extending as far as the Frentani and Daunii; and beyond are the Daunii, and the other nations as far as the Strait of Sicily. We shall in the first place speak of Campania. From Sinuessa[p 185] to Misenum[p 186] the coast forms a vast gulf; beyond this is another gulf still larger, which they name the Crater.[p 187] It is enclosed by the two promontories of Misenum and the Athenæum.[p 188] It is along the shores of these [two gulfs] that the whole of Campania is situated. This plain is fertile above all others, and entirely surrounded by fruitful hills and the mountains of the Samnites and Osci. Antiochus says that this country was formerly inhabited by the Opici, and that these were called Ausones. Polybius appears to consider these as two people, for he says that the Opici and Ausones inhabit the country around the Crater.[145] Others, however, state that it was originally inhabited by Opici and Ausones, but was afterwards seized on by a nation of the Osci, who were driven out by the Cumæi, and these again by the Tyrrheni. Thus the possession of the plain was much disputed on account of its great fertility. [They add that the Tyrrheni] built there twelve cities, and named the metropolis Capua. But luxury having made them effeminate, in the same way that they had formerly been driven from the banks of the Po, they were now forced to abandon this country to the Samnites; who in their turn fell before the Romans. One proof of the fertility of this country is, that it produces the finest corn. I allude to the grain from which a groat is made superior to all kinds of rice, and to almost all other farinacious food. They say that some of the plains are cropped all the year round; twice with rye, the third time with panic, and occasionally a fourth time with vegetables. It is likewise from hence that the Romans procure their finest wines, the Falernian, the Statanian, and the Calenian. That of Surrentum[p 189] is now esteemed equal to these, it having been lately discovered that it can be kept to ripen. In addition to this, the whole country round Venafrum, bordering on the plains, is rich in olives.
4. The maritime cities [of Campania], after Sinuessa, are Liternum,[p 190] where is the sepulchral monument of the first of the two Scipios, surnamed Africanus; it was here that he passed the last days of his life, having abandoned public affairs in disgust at the intrigues of certain opponents. A river of the same name[p 191] flows by this city. In like manner the Vulturnus bears the same name as the city[p 192] founded on it, which comes next in order; this river flows through Venafrum[p 152] and the midst of Campania. After these [cities] comes Cumæ,[146] the most ancient settlement[147] of the Chalcidenses and Cumæans, for it is the oldest of all [the Greek cities] in Sicily or Italy. The leaders of the expedition, Hippocles the Cumæan and Megasthenes of Chalcis, having mutually agreed that one of the nations should have the management of the colony, and the other the honour of conferring upon it its own name. Hence at the present day it is named Cumæ, while at the same time it is said to have been founded by the Chalcidenses. At first this city was highly prosperous, as well as the Phlegræan[148] plain, which mythology has made the scene of the adventures of the giants, for no other reason, as it appears, than because the fertility of the country had given rise to battles for its possession. Afterwards, however, the Campanians becoming masters[149] of the city, inflicted much injustice on the inhabitants, and even violated their wives. Still, however, there remain numerous traces of the Grecian taste, their temples, and their laws. Some are of opinion that Cumæ was so called from τὰ κύματα, the waves, the sea-coast near it being rocky and exposed. These people have excellent fisheries. On the shores of this gulf there is a scrubby forest, extending over numerous acres of parched and sandy land. This they call the Gallinarian[150] wood. It was there that the admirals of Sextus Pompeius assembled their gangs of pirates, at the time when he drew Sicily into revolt.[y 9]
5. Near to Cumæ is the promontory of Misenum,[p 186] and between them is the Acherusian Lake,[p 193] which is a muddy estuary of the sea. Having doubled Misenum, you come to a harbour at the very foot of the promontory. After this the shore runs inland, forming a deeply indented bay, on which are Baïæ and the hot springs, much used, both as a fashionable watering-place, and for the cure of diseases. Contiguous to Baïæ is the Lucrine Lake,[151] and within this the Lake Avernus,[p 194] which converts into a peninsula the land stretching from the maritime district, situated between it and Cumæ, as far as Cape Misenum, for there is only an isthmus of a few stadia, across which a subterraneous road is cut [from the head of the gulf of Avernus] to Cumæ and the sea [shore] on which it stands. Former writers, mingling fable with history, have applied to Avernus the expressions of Homer in his Invocation of Departed Spirits,[152] and relate that here formerly was an oracle of the dead,[153] and that it was to this place that Ulysses came. However, this gulf of Avernus is deep even near the shore, with an excellent entrance, and is both as to its size and nature a harbour; but it is not used, on account of the Lucrine Gulf which lies before it, and is both large and somewhat shallow. The Avernus is surrounded with steep hills which encompass the whole of it, with the exception of the entrance. These hills, now so beautifully cultivated were formerly covered with wild forests, gigantic and impenetrable, which overshadowed the gulf, imparting a feeling of superstitious awe. The inhabitants affirm that birds, flying over the lake, fall into the water,[154] being stifled by the vapours rising from it, a phenomenon of all Plutonian[155] localities. They believed, in fact, that this place was a Plutonium, around which the Kimmerians used to dwell, and those who sailed into the place made sacrifice and propitiatory offerings to the infernal deities, as they were instructed by the priests who ministered at the place. There is here a spring of water near to the sea fit for drinking, from which, however, every one abstained, as they supposed it to be water from the Styx: [they thought likewise] that the oracle of the dead was situated some where here; and the hot springs near to the Acherusian Lake indicated the proximity of Pyriphlegethon. Ephorus, peopling this place with Kimmerii, tells us that they dwell in under-ground habitations, named by them Argillæ, and that these communicate with one another by means of certain subterranean passages; and that they conduct strangers through them to the oracle, which is built far below the surface of the earth. They live on the mines together with the profits accruing from the oracle, and grants made to them by the king [of the country]. It was a traditional custom for the servants of the oracle never to behold the sun, and only to quit their caverns at night. It was on this account that the poet said,At last, however, these men were exterminated by one of the kings, the oracle having deceived him; but [adds Ephorus] the oracle is still in existence, though removed to another place. Such were the myths related by our ancestors. But now that the wood surrounding the Avernus has been cut down by Agrippa, the lands built upon, and a subterranean passage cut from Avernus to Cumæ, all these appear fables. Perhaps[157] Cocceius, who made this subterranean passage,[158] wished to follow the practice of the Kimmerians we have already described, or fancied that it was natural to this place that its roads should be made under-ground.
6. The Lucrine gulf extends in breadth as far as Baïæ; it is separated from the sea by a bank eight stadia in length, and the breadth of a carriage-way; this they say was constructed by Hercules when he drove away the oxen of Geryon. But as the wave covered its surface in stormy weather, rendering it difficult to pass on foot, Agrippa has repaired it. Small vessels can put into it, but it is useless as a harbour.[159] It contains abundant oyster-beds. Some take this to be the Acherusian Lake, while Artemidorus confounds it with Avernus. They say that Baïæ took its name from Baïus one of the companions of Ulysses, and Misenum from Misenus. Beyond is the strand and city of Dicæarchia. Formerly it was nothing but a naval station of the Cumæi. It was built on an eminence. But at the time of the war with Hannibal, the Romans established a colony there, and changed its name into Puteoli,[p 195] [an appellation derived] from its wells; or, according to others, from the stench of its waters, the whole district from hence to Baïæ and Cumæ being full of sulphur, fire, and hot-springs. Some too are of opinion that it was on this account [that the country about] Cumæ was named Phlegra, and that the fables of the giants struck down by thunderbolts owe their origin to these eruptions of fire and water. This city has become a place of extensive commerce, having artificially constructed harbours, which were much facilitated by the facile nature of the sand, which contains much gypsum, and will cement and consolidate thoroughly. For mixing this sand with chalk-stones they construct moles in the sea, thus forming bays along the open coast, in which the largest transport ships may safely ride. Immediately above the city lies the Forum-Vulcani,[p 196] a plain surrounded with hills which seem to be on fire, having in many parts mouths emitting smoke, frequently accompanied by a terrible rumbling noise; the plain itself is full of drifted sulphur.
7. After Dicæarchia is Neapolis,[p 197] [founded[160] originally] by the Cumæi, but afterwards being peopled by Chalcidians, and certain Pithecussæans and Athenians,[161] it was on this account denominated Naples.[162] Here is pointed out the tomb of Parthenope, one of the sirens, and a gymnastic sport is celebrated by command of an oracle. In course of time the inhabitants, having disagreed amongst themselves, admitted certain Campanians; thus being forced to regard in the light of friends those most inimical to them, since their friends were hostile. This is proved by the names of their demarchi, the earlier of which are Grecian, but the latter a mixture of Campanian with the Grecian names. Many traces of Grecian institution are still preserved, the gymnasia, the ephebeia,[163] the fratrias,[164] and the Grecian names of people who are Roman citizens. At the present time they celebrate, every fifth year, public games for music and gymnastic exercises during many days, which rival the most famous games of Greece. There is here a subterranean passage, similar to that at Cumæ,[p 198] extending for many stadia along the mountain,[165] between Dicæarchia[p 199] and Neapolis: it is sufficiently broad to let carriages pass each other, and light is admitted from the surface of the mountain, by means of numerous apertures cut through a great depth.[166] Naples also has hot springs and baths not at all inferior in quality to those at Baïæ, but much less frequented, for another city has arisen there, not less than Dicæarchia, one palace after another having been built. Naples still preserves the Grecian mode of life, owing to those who retire hither from Rome for the sake of repose, after a life of labour from childhood, and to those whose age or weakness demands relaxation. Besides these, Romans who find attractions in this style of life, and observe the numbers of persons dwelling there, are attracted by the place, and make it their abode.
8. Following this is the fortress of Heraclæum,[167] built upon a promontory which projects out into the sea, and which, on account of the prevalence of the south-west wind, is a very healthy spot. The Osci[168] originally possessed both this and Pompeia,[p 200] which is next to it, by which the river Sarno[p 201] flows; afterwards the Tyrrheni and Pelasgi,[169] and then the Samnites[170] obtained possession of them, and the last[171] in their turn were driven from these regions. Pompeia is the port for Nola,[172] Nuceria,[p 202] and Acerræ, which bears the same name as the city near to Cremona. It is built on the river Sarno, by which merchandise is received and exported. Above these places is Mount Vesuvius, which is covered with very beautiful fields, excepting its summit, a great part of which is level, but wholly sterile. It appears ash-coloured to the eye, cavernous hollows appear formed of blackened stones, looking as if they had been subjected to the action of fire. From this we may infer that the place was formerly in a burning state with live craters, which however became extinguished on the failing of the fuel. Perhaps this [volcano] may have been the cause of the fertility of the surrounding country, the same as occurs in Catana, where they say that that portion which has been covered with ashes thrown up by the fires of Ætna is most excellent for the vine. The land about Vesuvius contains fat, and a soil which has been subjected to fire, and is very strong and productive of fruit: when this fat superabounds, it is apt, like all sulphurous substances, to take fire, but being dried up by evaporation, extinguished, and pulverized, it becomes a productive earth. Adjoining Pompeia is Surrentum,[p 189] [a city] of the Campanians, from whence the Athenæum,[p 188] called by some the promontory of the Sirenusæ, projects [into the sea]; upon its summit is the temple of Minerva, founded by Ulysses. From hence to the island of Capreas the passage is short; after doubling the promontory you encounter various desert and rocky little islands, which are called the Sirenusæ.[173] On the side towards Surrentum there is shown a temple with the ancient offerings of those who held this place in veneration. Here is the end of the bay named Crater,[p 187] which is bounded by the two promontories of Misenum[p 186] and the Athenæum, both looking towards the south. The whole is adorned by the cities we have described, by villas, and plantations, so close together that to the eye they appear but one city.
9. In front of Misenum lies the island of Prochyta,[p 203] which has been rent from the Pithecussæ[p 204] Pithecussæ was peopled by a colony of Eretrians and Chalcidians, which was very prosperous on account of the fertility of the soil and the productive gold-mines; however, they abandoned the island on account of civil dissensions, and were ultimately driven out by earthquakes, and eruptions of fire, sea, and hot waters. It was on account of these eruptions, to which the island is subject, that the colonists sent by Hiero,[174] the king of Syracuse, abandoned the island, together with the town which they had built, when it was taken possession of by the Neapolitans. This explains the myth concerning Typhon, who, they say, lies beneath the island, and when he turns himself, causes flames and water to rush forth, and sometimes even small islands to rise in the sea, containing springs of hot water. Pindar throws more credibility into the myth, by making it conformable to the actual phenomena, for the whole strait from Cumæa to Sicily is subigneous, and below the sea has certain galleries which form a communication between [the volcanos[175] of the islands[176]] and those of the main-land. He shows that Ætna is on this account of the nature described by all, and also the Lipari Islands, with the regions around Dicæarchia, Neapolis, Baïæ, and the Pithecussæ. And mindful hereof, [Pindar] says that Typhon lies under the whole of this space.
“Now indeed the sea-girt shores beyond Cumæ, and Sicily, press on his shaggy breast.”[177]
Timæus,[178] who remarks that many paradoxical accounts were related by the ancients concerning the Pithecussæ, states, nevertheless, that a little before his time, Mount Epomeus,[179] in the middle of the island, being shaken by an earthquake, vomited forth fire; and that the land between it and the coast was driven out into the sea. That the powdered soil, after being whirled on high, was poured down again upon the island in a whirlwind. That the sea retired from it to a distance of three stadia, but after remaining so for a short time it returned, and inundated the island, thus extinguishing the fire. And that the inhabitants of the continent fled at the noise, from the sea-coast, into the interior of Campania. It seems that the hot-springs[180] here are a remedy for those afflicted with gravel. Capreæ[p 205] anciently possessed two small cities, afterwards but one. The Neapolitans possessed this island, but having lost Pithecussæ in war, they received it again from Cæsar Augustus, giving him in exchange Capreæ. This [island] having thus become the property of that prince, he has ornamented it with numerous edifices. Such then are the maritime cities of Campania, and the islands lying opposite to it.
10. In the interior is the metropolis, Capua, being, as the etymon of the name signifies, the head; for in regard to it all the other cities appear small, excepting Teanum-Sidicinum,[p 139] which is a very considerable place. This city lies on the Via Appia, as also the others which lead from hence to Brundusium, [viz.] Callateria,[181] Caudium,[182] and Beneventum.[p 206] On the side of Rome is Casilinum,[p 141] situated on the river Vulturnus.[p 207] Here 540 men of Præneste sustained against Hannibal in the height of his power so desperate a siege, that by reason of the famine, a rat[183] was sold for two hundred drachmæ, the seller dying [of hunger], but the purchaser being saved. Hannibal observing some of them sowing turnip-seed near to the wall, admired, as well he might, the patient courage of these men, who hoped to hold out in the mean while, until these turnips should be ready for food. However, we are assured that they all survived, with the exception of a few who perished either by famine or in war.
11. In addition to those just spoken of, there are these Campanian cities which we have already mentioned, viz. Cales,[p 140] and Teanum-Sidicinum, the limits of which are respectively marked out by the two temples of Fortune situated on either side of the Via Latina. Besides these are Suessula,[p 208] Atella,[184] Nola,[185] Nuceria,[p 209] Acerræ,[186] Abella,[p 210] with other smaller settlements, some of which are said to be Samnite.[187] The Samnites, by making incursions into Latium as far as Ardea, and afterwards devastating Campania itself, greatly extended their power. The Campanians, being otherwise accustomed to a despotic government, yielded ready obedience to their commands. At the present day they have been almost entirely exterminated by the various Roman generals, and last of all by Sulla, who was absolute master of the republic. He, after having by numerous battles extinguished the Italian revolt, observing that the Samnites, almost without exception, remained in one body, and with one sole intention, so that they had even marched upon Rome itself, gave them battle under the walls, and as he had issued orders to make no prisoners, many of them were cut to pieces on the field, while the remainder, said to be about three or four thousand men, who threw down their arms, were led off to the Villa Publica in the Campus Martius, and there shut in; three days after soldiers were sent in who massacred the whole; and when [Sulla] drew up his conscription list, he did not rest satisfied until he had destroyed, or driven from Italy, every one who bore a Samnite name. To those who reproached him for this animosity, he replied that he had learned by experience that not a single Roman could rest in peace so long as any of the Samnites survived. Thus their cities have now dwindled into villages, some indeed being entirely deserted, as Boianum,[p 211] Æsernia,[p 156] Panna, Telesia[188] adjoining Venafrum, and others similar, none of which can be looked upon as cities; but in a country so renowned and powerful as Italy, we thought proper to mention places even of second-rate importance. [We should add that] Beneventum[p 206] and Venusia[189] are still prosperous.
12. The following is the tradition concerning the [origin of the] Samnites. The Sabines having been engaged for a long period in war with the Ombrici, made a vow, common with some of the Grecian nations, that they would consecrate to the gods the productions of the year.[190] They were victorious, and accordingly of the productions,[191] the one kind were sacrificed, the other consecrated. However, in a time of scarcity, some one remarked, that they ought likewise to have consecrated the children. This then they did, and the children born at that period were called the sons of Mars.[192] When these had grown up to manhood, they were sent forth, a bull leading the way, to found a colony. The bull lay down to rest in a place belonging to the Opici; a people dwelling in villages. These they drove out, and established themselves in the place. The bull, according to the direction of the diviners, they sacrificed to Mars, who had given him to them as a leader. It seems to have been in allusion to this that their parents called them by the diminutive form of Sabelli.[193] The name of Samnites, or, as the Greeks call them, Saunites, originated in another cause. It is also said that certain Lacedæmonians came to dwell amongst them, and that this is the reason of their affection for the Greeks, and that certain of them are called Pitanatæ.[194] The whole of this, however, appears to be a mere fabrication of the Tarentini, interested in flattering and conciliating to themselves a neighbouring people, so powerful as to be able, on a time, to bring into the field a force of eighty thousand foot-soldiers, and eight thousand cavalry. There is said to be a law amongst the Samnites, excellent in itself, and calculated to excite to virtue. It is not lawful for fathers to give away their daughters to whomsoever they may please; but every year ten of the most virtuous young women, and ten of the most virtuous young men, are selected; of these the most excellent young man is married to the most excellent young woman, the second to the second, and so on in order. Should he who receives this reward, afterwards change and become wicked, he is dishonoured, and the wife who had been given is taken away from him. Beyond are the Hirpini, who are also Samnites: their name they take from the wolf, which conducted their colony; a wolf being called by the Samnites hirpos: these people border on the Leucani in the interior. So much for the Samnites.
13. The fertility of their country has been productive to the Campanians of as much evil as good. Their luxury ran to such a height, that they would invite to supper, in order to exhibit pairs of fighting gladiators, the exact number of pairs being regulated according to the distinction of the guests. When, on their voluntary submission to Hannibal, they received his soldiers into winter quarters,[y 10] the pleasures [of the place] rendered the men so effeminate, that Hannibal said, although conqueror, that he was in danger of the enemy, since his soldiers were returned to him women, and no longer men. When the Romans obtained the mastery,[y 11] they inflicted on them numerous ills, and ended by distributing their land by lot.[y 12] At the present day they are living in prosperity, and on friendly terms with the [Roman] colonists, and preserve their ancient reputation, both in respect to the size of their city and the numbers of their population. Beyond Campania, and the Samnites,[195] and upon the Tyrrhenian Sea, dwells the nation of the Picentini. This is a small off-shoot from the Picentini who dwell near the Adriatic, and was transplanted by the Romans to the Posidoniate Gulf,[p 1] now called the Gulf of Pæstum. The city of Posidonia, which is built about the middle of the gulf, is called Pæstum.[p 212] The Sybarites [when they founded the city[196]] built the fortifications close upon the sea, but the inhabitants removed higher up. In after time[y 13] the Leucani seized upon the city, but in their turn were deprived of it by the Romans.[y 14] It is rendered unhealthy by a river[p 213] which overflows the marshy districts in the neighbourhood. Between the Sirenussæ and Posidonia[p 212] is Marcina,[p 214] a city founded by the Tyrrheni, but inhabited by the Samnites. [To go] from thence into Pompæa,[p 200] through Nuceria,[p 209] [you cross] an isthmus of not more than 120 stadia. The Picentes extend as far as the river Silaro,[p 215] which separates their country on this side from ancient Leucania.[197] The water of this river is reported to possess the singular property of petrifying any plant thrown into it, preserving at the same time both the colour and form.[198] Picentia was formerly the capital of the Picentes; but they now dwell in villages, having been ejected by the Romans[y 15] for taking part with Hannibal. Also, instead of doing military service, it has been decreed that they shall be the public daily couriers and letter-carriers; [a penalty] which for the same cause has been likewise inflicted on the Leucani and Bruttii. To keep them in check, the Romans fortified Salernum, which is a little above the sea. The distance from the Sirenussæ to the Silaro is 260 stadia.
- ↑ 1.0 1.1 Venetians.
- ↑ The peninsula occupied by the people named Brettii, or Bruttii.
- ↑ The peninsula now designated Terra di Lecce, and called by the ancients sometimes Iapygia, at others Messapia, Calabria, and Salentina. The isthmus of this peninsula was supposed to be formed by a line drawn from Brindisi to Taranto.
- ↑ Of Vannes.
- ↑ From the Heneti, whence is the race of wild mules. Iliad ii. 857.
- ↑ The whole of the coast from Ravenna to Aquileia at the bottom of the Gulf of Venice is still covered with marshes and lagoons, as it was in the time of Strabo. The largest of these lagoons are at the mouths of the Po, the others at the mouths of the torrents which descend from the Alps.
- ↑ Apparently a mistake for Lucius Cornelius Scipio Asiaticus; we are unacquainted with any Caius Scipio.
- ↑ The source of the Adda is at the foot of Mount Braulio; the three sources of the Rhine issue from Mounts St. Bernardin, St. Barnabé, and Crispalt, at a considerable distance from the source of the Adda.
- ↑ This appears to have been the last census of the three taken under the reign of Augustus. The first occurred in the year of Rome 726, twenty-eight years before the Christian era; the number of citizens then amounted to 4,064,000, or, according to Eusebius, 4,011,017. The second was in the year of Rome 746, eight years before the Christian era; the number of citizens was then found to be 4,163.000. The third census was in the year of Rome 767, in the fourteenth year of the Christian era; the number of citizens at this time was 4,037,000, according to the monument of Ancyra, but according to Eusebius, 9,070,000.
- ↑ ξυλοπαγὴς ὅλη. We have followed the rendering of the French translators; however, Guarini, Buonaccivoli, Xylander, Siebenkees, and Bréquigny, all understand Strabo to mean that the city was built entirely of wood.
- ↑ The three islands of Tremiti, namely Domenico, Nicola, and Caprara, opposite Monte Gargano.
- ↑ Phaethusa, Lampetie, and Lampethusa. See Virg. Ecl. vi. 62; Æn. x. 190; Ovid Met. ii.
- ↑ Either this passage has undergone alteration, or else Strabo is the only writer who informs us that certain mythological traditions distinguished the Eridanus from the Po, placing the former of these rivers in the vicinity of the latter. The père Bardetti thinks the Greeks originally confounded the Eretenus, a tributary of the Po, with the name Eridanus.
- ↑ Probably Guinea-hens.
- ↑ Strabo seems here to doubt that the Electrides islands ever existed, but the French translators, in a very judicious note, have explained that the geographical features of the country about the mouths of the Po had undergone very considerable changes on account of the immense alluvial deposit brought down from the mountains by that river, and suggest that these islands had been united to the main-land long before Strabo’s time, for which reason he would not be able to verify the ancient traditions. Even at the present day the Cavalier Negrelli is employing his celebrated engineering science in making the communication between the Po and the Adriatic navigable, and so rendering the countries bordering on the Ticino, Adda, Mincio, Trebbia, Panono, and the adjacent lakes accessible to steam-boats from the Adriatic.
- ↑ The Timavum, or temple consecrated to Diomede.
- ↑ The Isola di Brioni, Conversara, and S. Nicolo. Pliny calls them Insulæ Pullariæ.
- ↑ This name is probably corrupt; Coray proposes to read Insubri.
- ↑ The Umbrians, or Umbri, of Roman History.
- ↑ Between Parma and Modena, the Val di Montirone and Orte Magrada.
- ↑ Acqui, on the left bank of the Bormia.
- ↑ From here to the word Derthon the text appears to be corrupt.
- ↑ Cluvier proposes to read “from Placentia to Parma;” he has been followed throughout the passage by the French translators.
- ↑ M. Æmilius Scaurus.
- ↑ Strabo here falls into a mistake in attributing to C. Flaminius Nepos, who was consul in the year of Rome 567, 187 years before the Christian era, the construction of the Via Flaminia which led from the Portus Flumentana to the city of Ariminum. According to most Latin authors, this grand route was formed by C. Flaminius Nepos, censor in the year of Rome 534, and 220 years before the Christian era (the same who three years afterwards was slain at the battle of Thrasymenus). Livy, whose authority is certainly of great weight, speaking of the grand road made by C. Flaminius Nepos, consul in the year of Rome 567, states expressly that it led from Bologna to Arezzo. Hist. lib. xxxix. § 2.
- ↑ Maffei proposes to substitute Placentia for Aquileia.
- ↑ The ancient Æsis, now Esino, named also Fiumesino.
- ↑ A kind of cassock with long hair.
- ↑ Larcher calculates that it was about the year of Rome 91, or 663 years before the Christian era, that Demaratus, flying from the tyranny of Cypselus at Corinth, established himself in Tyrrhenia.
- ↑ Strabo here mentions only one son of Demaratus, to whom he gives the name of Lucumo; in this latter statement he is supported by Dionysius Halicarnassus. Livy also mentions a young citizen of Clusium named Lucumo. But there is reason to believe that these three writers were deceived by the writers whom they followed. It seems to be incontestable that Lucumo was the designation of the chief of each of the twelve cities of Etruria.
- ↑ Dionysius Halicarnassus relates that after a brisk war the cities of Etruria submitted to Tarquinius Priscus, and that the Romans permitted him to accept this foreign royalty, and still hold the throne of Rome. No historian that we are aware of, with the exception of Strabo, mentions the benefits received by Etruria from that prince.
- ↑ The people of Cerveteri.
- ↑ This is also related by Livy and Valerius Maximus.
- ↑ A Grecian form of salutation, equivalent to our “good-morning.”
- ↑ Cæri, according to Holstenius, the Bagni di Sasso, Cluvier considered it Bagni di Stigliano.
- ↑ Odyssey xix. 175. And there is a different language of different men mixed together; there are in it Achaians, and magnanimous Eteocretans, and Cydonians, and crest-shaking Dorians, and divine Pelasgians.
- ↑ Iliad xvi. 223.
- ↑ Iliad ii. 840, Hippothous led the tribes of the spear-skilled Pelasgians, of those who inhabited fertile Larissa.
- ↑ We have followed the example of the French translators in reading ᾤκησεν with all MSS. Groskurd and Kramer adopt the views of Xylander and Siebenkees in substituting ᾤκισεν.
- ↑ Οἱ τὴν Ἀτθίδα συγγράψαντες. Ἀτθὶς was a title given to their works by many authors who wrote on Athenian Antiquities, as Philochorus, Androtion, Amelesagoras, Hellanicus, &c.
- ↑ Or Storks.
- ↑ Coray here reads οὗν for οὐκ. Kramer considers the passage corrupt.
- ↑ The French translation here gives 1460, and a note by Gosselin.
- ↑ Other writers mention a river Macra, but none of them, as it appears, a district in Italy bearing that name. Kramer supposes that Strabo wrote ποτάμιον, and not χωρίον, the reading of all MSS.
- ↑ Corresponding to the present Serchio, which discharges itself into the sea, and not into the Arno. The time when this change of direction took place is not recorded, but traces of the ancient name and course of the river remain in the Osari, which, after flowing a short distance through a marshy district, falls into the sea between the Serchio and Arno.
- ↑ This was a regular business. A man was posted on a high place, from which he could see the shoals coming, and make a sign to the fishermen.
- ↑ The French translation has 200 in text, while it states in a note that all manuscripts give 300, and continues to discuss the real distance at some length. Kramer says, in a note, that MS. Vatic. No. 482, has 200.
- ↑ Πλαταμῶνας is here adopted is preference to any attempt at translation. It is probable they were quarries of the cream-coloured limestone of the island.
- ↑ Gosselin supposes that the crystals of iron, abundant in the island of Elba, are here alluded to.
- ↑ The testimony of Diodorus is just to the contrary. The Corsican slaves appear better fitted than any others for performing useful services; their physical constitution being peculiarly adapted thereto. Diodor. Sic. l. v. § 13.
- ↑ None of these names are found in Ptolemy’s description of Corsica. Diodorus Siculus has names somewhat similar.
- ↑ It is uncertain to whom Strabo here alludes. The French translators are of opinion that he alludes to the chart of Agrippa.
- ↑ The French translators read with their manuscript 1394, περι τρισχιλίους, κ.τ.λ., about 3200.
- ↑ Cluvier is of opinion that the modern Palma di Solo corresponds to Sulchi.
- ↑ Some manuscripts read Diagebres.
- ↑ The nephew of Hercules, being the son of Iphiclus, his brother.
- ↑ That is, Corsica and Sardinia run in a line north and south, and Elba lies to one side; the παράλληλοι σχεδὸν αἱ τρεῖς is an example showing how happily a circumstance may be expressed in Greek, while no amount of labour will adapt an English equivalent.
- ↑ The real distance, according to Gosselin, is 115 miles.
- ↑ Situated in the marshy plain commanded by the heights of Corneto, between the Mignone and the Marta.
- ↑ This town stood on the site of the present S. Severa, at the mouth of the Rio-Castrica.
- ↑ The ancient Alsium occupied the site of the place now called Statua; below it are the vestiges of the Portus Alsiensis, at the embouchure of the Rio-Cupino, a little to the east of Palo.
- ↑ The Roman Lucina, in later times identical with Diana.
- ↑ About the year 384 before the Christian era.
- ↑ The French translation understands this to be the modern Ferenti, near Viterbo.
- ↑ Probably another name for Falerium.
- ↑ This ancient city was probably situated near the Isola Farnesia, about the place where Storta now stands.
- ↑ Fidenæ was situated on the left bank of the Tiber, near its confluence with the Anio, now the Teverone, 40 stadia from Rome. The ruins are near the villages Giubileo and Serpentina.
- ↑ Hodie Otricoli: the ancient town was situated nearer the Tiber than the modern.
- ↑ An aquatic plant, perhaps the Typha of Linnæus, used in making lamp-wicks, and for other purposes to which tow was applied.
- ↑ The downy substance growing on the flowering reed.
- ↑ All MSS. are corrupt at this word. It is now called Lago di Perugia.
- ↑ Apparently an interpolation; vide Kramer’s edition, vol. i. p. 358, n.
- ↑ No such city as this is mentioned in any other writer; the word as it now stands is evidently corrupt.
- ↑ Mevania stood at the junction of the Tinia (now Timia) and the Topino.
- ↑ Forfiamma, or Ponte-Centesimo, or the village of Vescia.
- ↑ Between Spoleto and Camerino.
- ↑ The left side of the Via Flaminia.
- ↑ Eugubbio, or Gubbio, where the celebrated inscriptions were found in 1440.
- ↑ Groskurd considers this to be Amatrice.
- ↑ Interdoco, between Rieti and Aquila.
- ↑ Chaupy considers this to be Rimane.
- ↑ He flourished about 216 years before the Christian era.
- ↑ Gosselin calls our attention to the difference between Strabo’s relation of these occurrences, and the events as commonly recounted by the Greek and Latin authors.
- ↑ Cluvier placed the ancient Alba on the east shore of Lake Albano, about Palazzuolo. Holstenius thinks that it was on the southern shore, in the locality of Villa-Domitiana. The Abbé de Chaupy places it farther to the east of Monte Albano.
- ↑ The sites of these places are much disputed.
- ↑ Kramer considers this 40 an interpolation.
- ↑ Usually Ambarvalia, sacrifices performed by the Fratres Arvales, who formed “a college or company of twelve in number, and were so called, according to Varro, from offering public sacrifices for the fertility of the fields. That they were of extreme antiquity is proved by the legend which refers their institution to Romulus; of whom it is said, that when his nurse, Acca Laurentia, lost one of her twelve sons, he allowed himself to be adopted by her in his place, and called himself and the remaining eleven—Fratres Arvales. (Gell. vi. 7.) We also find a college called the Sodales Titii, and as the latter were confessedly of Sabine origin, and instituted for the purpose of keeping up the Sabine religious rites, (Tac. Ann. i. 53,) there is some reason for the supposition of Niebuhr, that these colleges corresponded one to the other—the Fratres Arvales being connected with the Latin, and the Sodales Titii with the Sabine element of the Roman state; just as there were two colleges of the Luperci, the Fabii and the Quinctilii, the former of whom seem to have belonged to the Sabines.
The office of the Fratres Arvales was for life, and was not taken away even from an exile or captive. They wore, as a badge of office, a chaplet of ears of corn fastened on their heads with a white band. The number given on inscriptions varies, but it is never more than nine; though, according to the legend and general belief, it amounted to twelve. One of their annual duties was to celebrate a three days′ festival in honour of Dea Dia, supposed to be Ceres … Of this the master of the college, appointed annually, gave public notice from the temple of Concord on the Capitol. On the first and last of these days, the college met at the house of their president, to make offerings to the Dea Dia; on the second day they assembled in the grove of the same goddess, about five miles south of Rome, and there offered sacrifices for the fertility of the earth. An account of the different ceremonies of this festival is preserved in an inscription, which was written in the first year of the emperor Heliogabalus, (A. D. 218,) who was elected a member of the college under the name of M. Aurelius Antoninus Pius Felix. The same inscription contains a hymn, which appears to have been sung at the festival from the most ancient times.
Besides this festival of the Dea Dia, the Fratres Arvales were required on various occasions under the emperors to make vows and offer up thanksgivings, an enumeration of which is given in Forcellini. Strabo indeed informs us that, in the reign of Tiberius, these priests performed sacrifices called the Ambarvalia at various places on the borders of the Ager Romanus, or original territory of Rome; and amongst others, at Festi. There is no boldness in supposing that this was a custom handed down from time immemorial; and, moreover, that it was a duty of this priesthood to invoke a blessing upon the whole territory of Rome. It is proved by inscriptions that this college existed till the reign of the emperor Gordian, or A. D. 325, and it is probable that it was not abolished till A. D. 400, together with the other colleges of the pagan priesthoods.The private Ambarvalia were certainly of a different nature to those mentioned by Strabo, and were so called from the victim hostia Ambarvalis that was slain on the occasion, being led three times round the corn-fields, before the sickle was put to the corn. This victim was accompanied by a crowd of merry-makers, (chorus et socii,) the reapers and farm-servants, dancing and singing, as they marched along, the praises of Ceres, and praying for her favour and presence while they offered her the libations of milk, honey, and wine. (Virg. Georg. i. 338.) This ceremony was also called a lustratio, (Virg. Ecl. v. 83,) or purification; and for a beautiful description of the holiday, and the prayers and vows made on the occasion, the reader is referred to Tibullus (ii. 1). It is perhaps worth while to remark that Polybius (iv. 21, § 9) uses language almost applicable to the Roman Ambarvalia in speaking of the Mantineians, who, he says, (specifying the occasion,) made a purification, and carried victims round the city and all the country.There is, however, a still greater resemblance to the rites we have been describing, in the ceremonies of the Rogation or gang-week of the Latin church. These consisted of processions through the fields, accompanied with prayers (rogationes) for a blessing on the fruits of the earth, and were continued during three days in Whitsun-week. The custom was abolished at the Reformation in consequence of its abuses, and the perambulation of the parish boundaries substituted in its place. (Vide Hooker, Eccl. Pol. v. 61, 2; Wheatley, Com. Pray. v. 20. Bohn’s Standard Library edition.) - ↑ The Camenæ, says Dr. Smith, were prophetic nymphs, and belonged to the religion of ancient Italy, although later traditions represent them as having been introduced into Italy from Arcadia. Two of the Camenæ were Antevorta and Postvorta; the third was Carmenta or Carmentis, a prophetic and healing divinity, who had a temple at the foot of the Capitoline hill, and altars near the Porta Carmentalis. The traditions which assigned a Greek origin to her worship at Rome, state that her original name was Nicostrata, and that she was called Carmentis from her prophetic powers. (Serv. ad Æn. viii. 51, 336; Dionys. i. 15, 32.) According to these traditions, she was the mother of Evander, the Arcadian, by Hermes; and after having endeavoured to persuade her son to kill Hermes, she fled with him to Italy, where she gave oracles to the people and to Hercules. She was put to death by her son at the age of 110 years, and then obtained divine honours. Dionys. i. 31, &c.
- ↑ This name is written in Strabo sometimes Αἴκοι, sometimes Αἴκουοι; the Latin writers also named them differently, Æqui, Æcani, Æquicoli, &c.
- ↑ Privernates of Pliny; the chief city is now called Piperno.
- ↑ Suessa surnamed Pometia, to distinguish it from Suessa Aurunca, is here alluded to. Its exact position does not appear to be known.
- ↑ According to Cluvier, Strabo was mistaken in making Latium extend to the country of the Peligni, as these latter were always separated from Latium by the Marsi.
- ↑ The vine to which the term arbustive or hautain is applied, which the French translators explain as a vine trained from the foot of a tree.
- ↑ Castor and Pollux.
- ↑ Hodie, the Porto di Paula, connected with the Lake of S. Maria.
- ↑ This does not appear to be in accordance with the statement of Dionysius Halicarnassus and Pliny, that the Ausonians anciently possessed the whole coast, from the Strait of Messina to the entrance of the Adriatic.
- ↑ We should doubtless here read the Ufens, the modern Ufente.
- ↑ The ruins of this town are extant on either bank of the Garigliano, the ancient Liris.
- ↑ Compare Horace, Satir. l. i. sat. 5.
- ↑ Sezza. The French translators think this should be Vescia.
- ↑ Called also the Quirinal, and often Salara, according to Ovid.
- ↑ ὁ Κλάνις, there were other rivers called Clanis as well as this.
- ↑ Suetonius likewise mentions this fact. Dion Cassius informs us that Augustus, in the year of Rome 732, and twenty-two years before our era, commanded that the curule ædiles should promptly endeavour to arrest the progress of conflagrations, and for this purpose placed at their disposal 600 guards. Fifteen years afterwards he established a company of seven freedmen, presided over by one of the equestrian order, to see what means could be taken in order to prevent these numerous fires. Augustus, however, was not the first to take precautions of this nature, as we may learn from Livy, l. ix. § 46; l. xxxix. § 14; Tacit. Annal. l. xv. § 43, and various other authorities.
- ↑ Subsequent emperors reduced this standard still lower. See what Tacitus says of Nero in regard to this point, Annal. l. xv. § 43. Trajan forbade that any house should be constructed above 60 feet in height. Sextus Aurelius Victor, Epit. § 27.
- ↑ There were five modes of playing at ball; 1. Throwing it up and catching it; 2. Foot-ball; 3. A throwing of the ball from one to another in a large party of players; 4. A dashing of the ball to the ground with force enough to rebound, when it was struck down again with the palm of the hand, and a reckoning was kept of the number of times the feat was repeated; and 5. A ball thrown among the players, who all endeavoured to obtain possession of it; this was a game of which we have no accurate account, it was called ἁρπαστὸν, and Galen speaks of it, περὶ μικρᾶς σφαίρας, c. 2, p. 902.
- ↑ Coray proposes to read δίσκῳ, at quoits.
- ↑ πρὸ δέ ταύτης. It seems doubtful whether ταύτης refers to Signia, or the Via Appia.
- ↑ This city was sacked by the last Tarquin.
- ↑ Kramer supposes this name to be an interpolation; the idea of Cluvier, adopted by Siebenkees and Coray, is that we should here read Σουέσσα τῶν Πωμεντίνων, Suessa Pometia.
- ↑ Now called l’ Osteria del Pantano, situated very near the Castel dell’ Osa, and close by the lake Pantan de’ Griffi.
- ↑ The modern Pentima is supposed to occupy the site where the citadel of Corfinium stood, and the church of S. Pelino, about three miles from Popoli, stands on that of the ancient city of Corfinium.
- ↑ We read with all MSS. and editions, Valeria, but Kramer, following the conjectures of Cluvier and others, has adopted Varia in his text.
- ↑ Groskurd considers this to be Cucullo, alias Scutolo.
- ↑ Il Tuscolo, above the modern town of Frascati.
- ↑ The waters from the sulphur-lake; named the Solfatara di Tivoli.
- ↑ The younger Marius being entirely defeated by Sulla in the decisive battle fought near Sacriportus, B. C. 82, Marius threw himself into Præneste, where he had deposited the treasures of the Capitoline temple. (Pliny H. N. l. xxxiii. c. 5.) Sulla left Lucretius Opella to prosecute the siege while he hastened on to Rome. Various efforts were made to relieve Præneste, but they all failed; and after Sulla’s great victory at the Colline gate of Rome, in which Pontius Telesinus was defeated and slain, Marius despaired of holding out any longer, and in company with the brother of Telesinus attempted to escape by a subterraneous passage, which led from the town into the open country; but finding that their flight was discovered, they put an end to one another’s lives. According to other accounts, Marius killed himself, or was killed by his slave at his own request. Marius perished in the year of his consulship. Smith, Dict. Biogr. and Myth.
- ↑ The Abbé Chaupy is inclined to think that this was a name given to the part nearest the source of the river which Strabo, § 9, calls the Trerus, but Kramer thinks it was originally written ὁ Τρῆρος, and corrupted by the copyists.
- ↑ We have translated literally ἔχει δ ᾽ ὅμως ἐρυμνὴν ἄκραν, but it is possible that Strabo may have meant that the citadel was built on a height above the town; if so the citadel would occupy the site of la Riccia.
- ↑ The text here appears to be mutilated.
- ↑ See Pliny in reference to the Aqua Marcia, Hist. Nat. l. xxxi. § 24, also l. ii. § 106.
- ↑ It served successively as a place of confinement for the kings Syphax, Perseus, and Bituitus.
- ↑ Probably for Pollentia, on the Chiento, opposite Urbisaglia.
- ↑ Ruins, on the river Potenza, near to Porto di Recanati.
- ↑ Near to the river Monecchia, not far from Marano.
- ↑ The position of this city is still disputed, it has been identified with Porto d’Ascoli, Torre di Seguro, and other places.
- ↑ The text is here defective.
- ↑ The Vestini appear to have occupied the region where at present Aquila, Ofena, Civita Aquana, Civita di Penna, Civita di St. Angelo, and Pescara are situated.
- ↑ They inhabited the canton in which are built Tagliacozzo, Scurcola, Albi, Celano, Pescina, and the environs of Lake Celano.
- ↑ Inhabited the territories of Sulmona, Pentima, and Popolo.
- ↑ Occupied the district of Tieti or Chieti.
- ↑ Inhabited the right bank of the Sangro, the territory of Guasto, the banks of the Trigno and Biferno, the district of Larino, the left bank of the Fortore, and extended north-west towards Pescara.
- ↑ The first consuls were Q. Pompædius Silo, and C. Aponius Mutilus; the prætors were Herius Asinius for the Marucini, C. Veltius Cato for the Marsi, M. Lamponius and T. Cleptius for the Leucani, Marius Egnatius Trebatius and Pontius Telesinus for the Samnites, C. Judacilius for the Apuli or Picentini, and A. Cluentius for the Peligni. Many other officers besides these distinguished themselves in the several campaigns of the Marsian war.
- ↑ A note in the French translation would make the duration of the Marsian war twelve years.
- ↑ Diodorus Siculus agrees with Strabo, in asserting that this war was called Marsian, because it had been commenced by the Marsi, Ὠνομᾶσθα δέ φησι Μαρσικὸν [i. e. πόλεμον] ἐκ τῶν ἀρξάντων τῆς ἀποστάσεως. however, Velleius Paterculus asserts that the people of Asculum commenced the war, which was continued by the Marsi; and Livy (Epit. lib. lxxii.]) makes the Picentini the first to raise the standard of revolt.
- ↑ Quintus Pompædius Silo.
- ↑ Now Sulmona, about seven miles south-east of Corfinium. It was the birth-place of Ovid.
- ↑ We must place this city, with Holstenius, at San Benedetto, on the eastern shore of the lake, where inscriptions have been found which leave no doubt on the subject. The coins of Marruvium have MARUB on the reverse and a head of Pluto.
- ↑ Now Chieti, on the right bank of the Pescara. The family of Asinius Pollio came originally from this place.
- ↑ Romanelli, (tom. iii. p. 40,) founding his opinion on ancient ecclesiastical records and the reports of local antiquaries, informs us that the ruins of Buca exist at the present Penna.
- ↑ According to Holstenius and Romanelli, Civitate; according to others, Ponte Rotto.
- ↑ Kramer is of opinion that this passage, from “Ortonium” to “life,” is an interpolation posterior to the age of Strabo.
- ↑ Romanelli affirms that the mountain from which the river Alaro flows is called Sagra, and Cramer considers that river to be the ancient Sagrus.
- ↑ The Daunii formed only a portion of the Apuli.
- ↑ We have followed Kramer’s reading, τετρακοσίων ἐνενήκοντα.
- ↑ This passage is not found in the works of Polybius, as handed down to us.
- ↑ Κύμη. The Greeks gave a singular form to this name of the ancient seat of the Sibyl. Her chamber, which was hewn out of the solid rock, was destroyed when the fortress of Cumæ was besieged by Narses, who undermined it.
- ↑ Eusebius states that it was founded 1050 B. C., a few years before the great migration of the Ionians into Asia Minor.
- ↑ We may observe that Strabo seems not to have restricted the Φλέγραιον πέδιον to that which modern geographers term the Phlegræan plains, which are contained between Cumæ and the hills bordering the Lake Agnano, a little beyond Pozzuolo, but, like Pliny, to have extended it to the whole region, at present termed Terra di Lavoro.
- ↑ A note in the French translation observes, that Diodorus Siculus (lib. xii. § 76) places this event in the fourth year of the 89th Olympiad, 421 B. C. Livy (lib. iv. § 44) seems to place it a year later.
- ↑ It is now called Pineta di Castel Volturno.
- ↑ Lago Lucrino. This lake has almost disappeared, owing to a subterraneous eruption, which in 1538 displaced the water and raised the hill called Monte Nuovo.
- ↑ νηκῖα, the title of the 11th book of the Odyssey.
- ↑ νεκυομαντεῖον, another title of the same (11th) book.
- ↑ Strabo is not the only one who mentions this: Virgil says,“Spelunca alta fuit, vastoque immanis hiatu,Scrupea, tuta lacu nigro, nemorumque tenebris;Quam super haud ullæ poterant impune volantesTendere iter pennis; talis esse halitus atrisFaucibus effundens supera ad convexa ferebat;Unde locum Graii dixerunt nomine Avernum.”Æneid. vi. 237.
- ↑ The Greeks applied the term Plutonian to places where disagreeable and pestilential exhalations arose.
- ↑ “Nor ever does the light-giving Sun shine upon them.” Odys. xi. 15.
- ↑ The text here appears to have been corrupted.
- ↑ We agree with Kramer in considering as an interpolation the words, τε καὶ ἐπὶ Νέαν πόλιν ἐκ Δικαιαρχίας ἐπὶ ταῖς Βαἷαις, and likewise another at Neapolis from Dicæarchia to Baiæ. It is generally supposed that the Grotta di Pausilipo, or Crypta Neapolitana, is of much greater antiquity than the Augustan age, when Cocceius flourished. There is good reason to refer that great undertaking to the Cumæi, of whose skill in works of this nature we have so remarkable an instance in the temple of their sibyl.
- ↑ Dio Cassius tells us, on the contrary, that owing to the exertions of Agrippa, the gulfs both of Avernus and Lucrinus became excellent ports, λιμένας ναυλοχωτάτους ἀπέδειξεν.
- ↑ Innumerable accounts exist relative to the foundation of this city. The most prevalent fiction was that the siren Parthenope was cast upon its shores, and from her it derived the name, by which it was usually designated by the ancient poets.Scymnus of Chios mentions both the Phocæi and Cumæi as its founders. Stephanus of Byzantium attributes its foundation to the Rhodians; their proximity is favourable to the claims of the Cumæi, and hence the connexion of Naples with Eubœa, alluded to by Statius, who was born there.Sirenum dedit una suum memorabile nomenParthenope muris Acheloïas: æquore cujusRegnavere diu cantus, quum dulce per undasExitium miseris caneret non prospera nautis. Sil. Ital. xii. 33.A Greek inscription mentions a hero named Eumelus as having had divine honours paid to him, possibly as founder of the city. [See Capaccio, Hist. Nap. p. 105. Martorelli de’ Fenici primi abitatori di Napoli.] This may illustrate the following lines,—At te nascentem gremio mea prima recepitParthenope, dulcisque solo tu gloria nostroReptasti; nitidum consurgat ad æthera tellusEubois, et pulchra tumeat Sebethos alumna. Silv. i. 2.Di patrii, quos auguriis super æquora magnisLittus ad Ausonium devexit Abantia classis,Tu ductor populi longe emigrantis Apollo,Cujus adhuc volucrem leva cervice sedentemRespiciens blande felix Eumelis adorat. Silv. iv. 8, 45.
- ↑ Probably those mentioned in a fragment of Timæus, quoted by Tzetzes, (ad Lycophr. v. 732–737,) as having migrated to Italy under the command of Diotimus, who also instituted the λαμπαδηφορία, which was still observed at Naples in the time of Statius:
- ↑ Neapolis, or Naples, signifying the new city.
- ↑ Places of exercise for youth.
- ↑ Societies.
- ↑ Pausilypus mons was the name of the ridge of hills which separates the bay of Naples from that of Pozzuoli. This was probably given to it on account of its delightful situation and aspect, which rendered it the favourite residence of several noble and wealthy Romans.
- ↑ Seneca, in describing the Crypta Neapolitana, as it was then called, gives an exaggerated account of the sombre horrors of the place. Perhaps in his time the apertures had become obstructed, which was evidently not the case at the time when Strabo, or the authority whom he follows, visited the place.
- ↑ Hercolano, or Herculaneum, by Cicero (to Atticus, vii. 3) called Herculanum. It is probable that the subversion of this town was not sudden, but progressive, since Seneca mentions a partial demolition which it sustained from an earthquake. (Nat. Quæst. vi. 1.) So many books have been written on the antiquities and works of art discovered in Herculaneum, that the subject need not be enlarged upon here.
- ↑ Several inscriptions in Oscan, and Etruscan, characters have been discovered in the ruins of Herculaneum. Lanzi, (tom. iii.,)—Romanelli Viaggio a Pompei ed Ercolano.
- ↑ These Pelasgi were established among the Tyrrhenians.
- ↑ It is believed that the Samnites possessed both places, 310, B. C.
- ↑ The Romans must have been masters of these cities 272, B. C. (Livy, Epit. xiv.)
- ↑ Nola resisted, under the able direction of Marcellus, all the efforts of Hannibal after the battle of Cannæ. A remarkable inscription in Oscan characters relative to this town is explained by Lanzi, (tom. iii. 612,) its name is there written NUFLA. See Cramer’s Ancient Italy, vol. ii. p. 211.
- ↑ The Sirenusæ were three small rocks detached from the land, and celebrated as the islands of the Sirens; they are now called Galli. See Holsten. Adnot. p. 248; Romanelli, tom. iii. p. 619. Virgil, Æn. v. 864, describes them as,It had been decreed that the Sirens should live only till some one hearing their song should pass on unmoved, and Orpheus, who accompanied the Argonauts, having surpassed the Sirens, and led on the ship, they cast themselves into the sea, and were metamorphosed into these rocks.Jamque adeo scopulos advecta subibat;Difficiles quondam, multorumque ossibus albos.
- ↑ It appears that Hiero the First is here alluded to; he ascended the throne 478 years before the Christian era.
- ↑ The volcanos of Sicily, Lipari, Pithecussæ, or Ischia, and Mount Vesuvius. See Humboldt (Cosmos i. 238, note).
- ↑ We, in common with the French translators and Siebenkees, have adopted the νήσους found in the MS. of Peter Bembo, and some others cited by Casaubon.
- ↑ Pindar Pyth. Od i. 32; Conf. Pindar. Olymp. Od. iv. 2.
- ↑ This writer flourished about 264 years before the Christian era.
- ↑ Epopeus mons, now sometimes called Epomeo, but more commonly Monte San Nicolo.
- ↑ The waters at the source Olmitello, in the southern part of the island, are the most efficacious for this disease.
- ↑ Galazze. We have not hesitated to read Callateria, with all MSS. Kramer has printed Καλατία in text. Numismatic writers ascribe to this, and not the Samnite Calatia, the coins with the head of Jupiter on the obverse, and the legend, KALAT, and KALATI, in retrograde Oscan characters on the reverse. Mionnet. Med. Ant. Suppl. vol. i. p. 232; Sestini, Monet. Vet. p. 13.
- ↑ S. Maria di Goti, near to Forchia Caudina.
- ↑ The text has μεδίμνον; but we have adopted μυὸς, the word proposed by most of the Greek editors; Valerius Maximus, Pliny, and Frontinus all agreeing in the statement, that it was a rat which fetched this enormous price.
- ↑ Holstenius says that the ruins of Atella are still to be seen near S. Arpino, or S. Elpidio, about two miles beyond Aversa.
- ↑ Now Nola. It was one of the most ancient and important cities of Campania; though situated in an open plain, it resisted all the efforts of Hannibal after the battle of Cannæ. Here Augustus expired, in the same room in which his father Octavius had breathed his last.
- ↑ Acerra near the source of the Agno, the ancient Clanius.
- ↑ Such was Nola, which our author in his sixth book evidently places in the territory of the Samnites.
- ↑ The ruins of Telesia are to be seen about a mile from the modern Telese. Allifæ was between Telesia and Venafrum.
- ↑ Venosa. The coins of Venusia have on the reverse the inscription VE., and an eagle resting on a thunderbolt. On the obverse, a head of Jupiter, and sometimes of Bacchus. Sestini, Monet. Vet. p. 15. The Antiquitates Venusinæ and the Iter Venusinum were published at Naples in the last century.
- ↑ Casaubon conjectures that in place of the τῷ ἔτει τούτῳ, we should read τῷ ἔαρι τούτω, or, the productions of the spring; and it certainly would seem that Strabo is here describing what the Latins called a ver sacrum. An ancient historian, speaking of the occurrence mentioned by Strabo, says, “Quondam Sabini feruntur vovisse, si res communis melioribus locis constitisset, se ver sacrum facturos.” Sisenn. Hist. lib. iv, ap. Non. Marcell. De doctor. indag. ed. 1683, fol. 2531. Festus, Sext. P. Fest. De verb. sign. F. ed. 1699, p. 478, seems to have mentioned the same thing.
- ↑ The animals and fruits are intended.
- ↑ Devoted to Mars.
- ↑ Or little Sabines.
- ↑ From Pitane, a place in Laconia.
- ↑ We concur with Kramer in considering that the words μέχρι φρεντανῶν, which occur immediately after Σαυνῖτιν, have been interpolated.
- ↑ This city must have been founded nearly 540 years B. C., for Herodotus says that the Phocæans were chiefly induced to settle on the shores of Œnotria by the advice of a citizen of Posidonia, and they founded Velia in the reign of Cyrus. B. i. 164.
- ↑ We are inclined to read Leucania with Du Theil. The Paris manuscript, No. 1393, reads κανίαν.
- ↑ Pliny, in his Natural History, (lib. ii. § 106,) has confirmed Strabo’s account. It appears from Cluvier that the people who inhabit the banks of the Silaro are not acquainted with any circumstances which might corroborate the statement. (Cluvier, Ital. Ant. lib. iv. c. 14.)
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- Places:
- ↑ 1.0 1.1 1.2 The Gulf of Salerno.
- ↑ 2.0 2.1 2.2 2.3 2.4 Rimini.
- ↑ 3.0 3.1 Capo di Leuca.
- ↑ The Gulf of Venice.
- ↑ The Sea of Tuscany.
- ↑ 6.0 6.1 6.2 The Mediterranean.
- ↑ Capo dell’ Armi.
- ↑ Transpadana.
- ↑ Milan.
- ↑ The Lake of Como.
- ↑ 11.0 11.1 Padua.
- ↑ Chioggia.
- ↑ The Bacchiglione.
- ↑ Altino.
- ↑ Butrio.
- ↑ Spinazino.
- ↑ Oderzo.
- ↑ Adria.
- ↑ Vicenza.
- ↑ Friesach in Steiermark.
- ↑ S. Giovanni del Carso.
- ↑ The present Timavo.
- ↑ The Adriatic.
- ↑ Arpino.
- ↑ Vadi.
- ↑ 26.0 26.1 Piacenza.
- ↑ 27.0 27.1 Modena.
- ↑ 28.0 28.1 Bologna.
- ↑ Probably corrupt.
- ↑ Reggio in Modena.
- ↑ Quaderna.
- ↑ Imola.
- ↑ Faenza.
- ↑ Ancient Sapis.
- ↑ Probably Pisatello.
- ↑ The Marecchia.
- ↑ Pavia.
- ↑ The Ticino.
- ↑ Castezzio.
- ↑ Tortona.
- ↑ Ucello.
- ↑ The ancient Druentia.
- ↑ Transalpine Gaul.
- ↑ Tuscany.
- ↑ 45.0 45.1 Cisalpine Gaul.
- ↑ Probably the Pisatello.
- ↑ The Scultanna of antiquity.
- ↑ Probably Victimolo.
- ↑ Gallia Cispadana.
- ↑ Ὀμβρικὴ, now Ombria.
- ↑ Or nearest to the Adriatic.
- ↑ 52.0 52.1 52.2 Chiusi.
- ↑ The Salambria, Costum.
- ↑ Metelino.
- ↑ 55.0 55.1 Volterra.
- ↑ Ruins near Ansedonia.
- ↑ The bay of Spezia.
- ↑ The mountains of Carrara.
- ↑ Near the mouth of the river Basiento.
- ↑ The ancient Arnus.
- ↑ 61.0 61.1 61.2 Arezzo.
- ↑ 62.0 62.1 Corsica.
- ↑ The island of Elba.
- ↑ Porto Ferrajo.
- ↑ Cagliari.
- ↑ Porto Ercole.
- ↑ The Stagno d’Orbitello.
- ↑ Torre Macarese.
- ↑ 69.0 69.1 Perugia.
- ↑ Bolsena.
- ↑ Sutri.
- ↑ Bieda.
- ↑ Sta. Maria di Falari.
- ↑ Nepi.
- ↑ Castro, or Farnese, near Lake Mezzano.
- ↑ Monte di S. Silvestro.
- ↑ Tyrrhenia.
- ↑ The Lago di Vico or di Ronciglione.
- ↑ Lago di Bolsena.
- ↑ Now only marshes.
- ↑ Lago di Bracciano.
- ↑ Sinigaglia.
- ↑ The Æsis.
- ↑ Sentina.
- ↑ Fano.
- ↑ Umbria.
- ↑ Otricoli.
- ↑ Narni.
- ↑ The ancient Nar.
- ↑ Bevagna.
- ↑ Nocera Camellaria.
- ↑ Fossembruno.
- ↑ Terni.
- ↑ Spoleto.
- ↑ Amelia.
- ↑ Todi.
- ↑ Hispello.
- ↑ Sabina and Latium.
- ↑ Probably Lamentana Vecchia.
- ↑ 100.0 100.1 Rieti.
- ↑ Civita Tommassa, or rather Forcella.
- ↑ Monte Leone della Sabina.
- ↑ Near the spot now called Paterno.
- ↑ Monte Albano.
- ↑ La Riccia.
- ↑ Capo d’ Anzo.
- ↑ Monte Dragone.
- ↑ Monte Circello.
- ↑ 109.0 109.1 Sezza.
- ↑ Near Paterno.
- ↑ Storas, the Astura of Pliny.
- ↑ Libs.
- ↑ Or mountainous.
- ↑ Βρεντέσιον, now Brindes.
- ↑ Mola di Gaeta.
- ↑ Rocca di Monte Dragone.
- ↑ Tarracina and Formiæ.
- ↑ Gaëta.
- ↑ At Sperlunga.
- ↑ The Garigliano.
- ↑ Vestini, MSS.
- ↑ Ponza.
- ↑ Albano.
- ↑ Anio.
- ↑ The Nar.
- ↑ The Teneas of Strabo.
- ↑ The tomb of Augustus.
- ↑ The Campus Martius.
- ↑ The modern Capua.
- ↑ S. Maria di Capoa.
- ↑ Tuscolo.
- ↑ L’Osteria dell’ Aglio.
- ↑ Ferentino, near to Vitorchiano.
- ↑ Frusinone.
- ↑ Falvaterra.
- ↑ Trerus.
- ↑ Aquino.
- ↑ Melpis.
- ↑ 139.0 139.1 Teano.
- ↑ 140.0 140.1 Calvi.
- ↑ 141.0 141.1 Nova Capua.
- ↑ Segni.
- ↑ Core.
- ↑ Probably Torre Petrara.
- ↑ Velletri.
- ↑ Alatri.
- ↑ Ceperano.
- ↑ Palestrina.
- ↑ Anagni.
- ↑ Cerretano.
- ↑ Liris.
- ↑ 152.0 152.1 Venafro.
- ↑ Vulturnus.
- ↑ Capua.
- ↑ Castel di Volturno.
- ↑ 156.0 156.1 Isernia.
- ↑ Allife.
- ↑ Tivoli.
- ↑ Carsoli.
- ↑ Albi.
- ↑ The classic Anio.
- ↑ Now the Lago di S. Giovanni, or Bagni di Grotta Marozza.
- ↑ Prob. Cretona, not Monte Rotondo.
- ↑ 164.0 164.1 Monte Cavo.
- ↑ Civita Lavinia, or, Città della Vigna.
- ↑ Or Grove of Diana.
- ↑ Nemus Ariciæ.
- ↑ The Lago d’Albano.
- ↑ Alba Fucensis is here intended: hod. Albi.
- ↑ The Judicello.
- ↑ Catania, in Sicily.
- ↑ The Fiumesino.
- ↑ 173.0 173.1 Giulia Nova.
- ↑ Osimo.
- ↑ S. Severino.
- ↑ Fermo.
- ↑ Porto di Fermo.
- ↑ Truentum.
- ↑ Matrinus.
- ↑ Atri.
- ↑ Ascoli.
- ↑ Pentima near Popoli.
- ↑ Pescara.
- ↑ Ortona-a-Mare.
- ↑ The ruins of Monte Dragone.
- ↑ 186.0 186.1 186.2 Punta di Miseno.
- ↑ 187.0 187.1 The bay of Naples.
- ↑ 188.0 188.1 Punta della Campanella.
- ↑ 189.0 189.1 Sorrento.
- ↑ Torre di Patria.
- ↑ Liternus.
- ↑ Vulturnum.
- ↑ Lago di Fusaro.
- ↑ Lago d’Averno.
- ↑ Pozzuoli.
- ↑ La Solfa-terra.
- ↑ Naples.
- ↑ Grotta di Pausilipo.
- ↑ Puteoli.
- ↑ 200.0 200.1 Pompeii.
- ↑ The ancient Sarnus.
- ↑ Nocera de’ Pagani.
- ↑ Procida.
- ↑ Ischia.
- ↑ Capri.
- ↑ 206.0 206.1 Benevento.
- ↑ Volturno.
- ↑ Castel di Sessola, near Maddaloni.
- ↑ 209.0 209.1 Nocera.
- ↑ Avella Vecchia.
- ↑ Bojano.
- ↑ 212.0 212.1 Pesti.
- ↑ Apparently the Fiume Salso.
- ↑ Vietri.
- ↑ The ancient Silaris.
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