The History of the Decline and Fall of the Roman Empire (Bury)/XL
CHAPTER XL.
Elevation of Justin the Elder — Reign of Justinian: — I. The Empress Theodora — II. Factious of the Circus, and Sedition of Constantinople — III. Trade and Manufacture of Silk — IV. Finances and Taxes — V. Edifices of Justinian — Church of St. Sophia — Fortifications and Frontiers of the Eastern Empire — Abolition of the Schools of Athens and the Consulship of Rome
Birth of the emperor Justinian. A.D 482, May 5, or A.D. 483, May 11 The emperor Justinian was born[1] near the ruins of Sardica (the modern Sophia), of an obscure race[2] of Barbarians,[3] the inhabitants of a wild and desolate country, to which the names of Dardania, of Dacia, and of Bulgaria have been successively applied. His elevation was prepared by the adventurous spirit of his uncle Justin, who, with two other peasants of the same village, deserted, for the profession of arms, the more useful employment of husbandmen or shepherds.[4] On foot, with a scanty provision of biscuit in their knapsacks, the three youths followed the high-road of Constantinople, and were soon enrolled, for their strength and stature, among the guards of the emperor Leo. Under the two succeeding reigns, the fortunate peasant emerged to wealth and honours; and his escape from some dangers which threatened his life was afterwards ascribed to the guardian angel who watches over the fate of kings. His long and laudable service in the Isaurian and Persian wars would not have preserved from oblivion the name of Justin; yet they might warrant the military promotion which in the course of fifty years he gradually obtained; the rank of tribune, of count, and of general, the dignity of senator, and the command of the guards, who obeyed him as their chief, at the important crisis when the emperor Anastasius was removed from the world. The powerful kinsmen whom he had raised and enriched were excluded from the throne; and the eunuch Amantius, who reigned in the palace, had secretly resolved to fix the diadem on the head of the most obsequious of his creatures. A liberal donative, to conciliate the suffrage of the guards, was entrusted for that purpose in the hands of their commander. But these weighty arguments were treacherously employed by Justin in his own favour; and, as no competitor presumed to appear, Elevation and reign of his uncle Justin I. A.D. 527, April 1 or August 1 the Dacian peasant was invested with the purple, by the unanimous consent of the soldiers who knew him to be brave and gentle, of the clergy and people who believed him to be orthodox, and of the provincials who yielded a blind and implicit submission to the will of the capital. The elder Justin, as he is distinguished from another emperor of the same family and name, ascended the Byzantine throne at the age of sixty-eight years; and, had he been left to his own guidance, every moment of a nine years' reign must have exposed to his subjects the impropriety of their choice. His ignorance was similar to that of Theodoric; and it is remarkable that, in an age not destitute of learning, two contemporary monarchs had never been instructed in the knowledge of the alphabet. But the genius of Justin was far inferior to that of the Gothic king; the experience of a soldier had not qualified him for the government of an empire[5]; and, though personally brave, the consciousness of his own weakness was naturally attended with doubt, distrust, and political apprehension. But the official business of the state
was diligently and faithfully transacted by the quæstor Proclus:[6] and the aged emperor adopted the talents and ambition of his nephew Justinian, an aspiring youth, whom his uncle had drawn from the rustic solitude of Dacia, and educated at Constantinople, as the heir of his private fortune, and at length of the Eastern empire.
Adoption and succession of Justinian. A.D. 520-527 Since the eunuch Amantius had been defrauded of his money, it became necessary to deprive him of his life. The task was easily accomplished by the charge of a real or fictitious conspiracy; and the judges were informed, as an accumulation of guilt, that he was secretly addicted to the Manichæan heresy.[7] Amantius lost his head; three of his companions, the first domestics of the palace, were punished either with death or exile; and their unfortunate candidate for the purple was cast into a deep dungeon, overwhelmed with stones, and ignominiously thrown, without burial, into the sea. The ruin of Vitalian was a work of more difficulty and danger. That Gothic chief had rendered himself popular by the civil war which he boldly waged against Anastasius for the defence of the orthodox faith, and, after the conclusion of an advantageous treaty, he still remained in the neighbourhood of Constantinople at the head of a formidable and victorious army of Barbarians. By the frail security of oaths, he was tempted to relinquish this advantageous situation, and to trust his person within the walls of a city whose inhabitants, particularly the blue faction, were artfully incensed against him by the remembrance even of his pious hostilities. The emperor and his nephew embraced him as the faithful and worthy champion of the church and state; and gratefully adorned their favourite with the titles of consul and general; but, in the seventh month of his consulship, Vitalian was stabbed with seventeen wounds at the royal banquet;[8] and Justinian, who inherited the spoil, was accused as the assassin of a spiritual brother, to whom he had recently pledged his faith in the participation of the Christian mysteries.[9] After the fall of his rival, he was promoted, without any claim of military service, to the office of master-general of the Eastern armies, whom it was his duty to lead into the field against the public enemy. But, in the pursuit of fame, Justinian might have lost his present dominion over the age and weakness of his uncle; and instead of acquiring by Scythian or Persian trophies the applause of his countrymen,[10] the prudent warrior solicited their favour in the churches, the circus, and the senate, of Constantinople. The Catholics were attached to the nephew of Justin, who, between the Nestorian and Eutychian heresies, trod the narrow path of inflexible and intolerant orthodoxy.[11] In the first days of the new reign, he prompted and gratified the popular enthusiasm against the memory of the deceased emperor. After a schism of thirty-four years, he reconciled the proud and angry spirit of the Roman pontiff, and spread among the Latins a favourable report of his pious respect for the apostolic see. The thrones of the East were filled with Catholic bishops devoted to his interest, the clergy and the monks were gained by his liberality, and the people were taught to pray for their future sovereign, the hope and pillar of the true religion. The magnificence of Justinian was displayed in the superior pomp of his public spectacles, an object not less sacred and important in the eyes of the multitude than the creed of Nice or Chalcedon; the expense of his consulship was estimated at two hundred and eighty-eight thousand pieces of gold; twenty lions, and thirty leopards, were produced at the same time in the amphitheatre, and a numerous train of horses, with their rich trappings, was bestowed as an extraordinary gift on the victorious charioteers of the circus. While he indulged the people of Constantinople, and received the addresses of foreign kings, the nephew of Justin assiduously cultivated the friendship of the senate. That venerable name seemed to qualify its members to declare the sense of the nation, and to regulate the succession of the Imperial throne; the feeble Anastasius had permitted the vigour of government to degenerate into the form or substance of an aristocracy; and the military officers who had obtained the senatorial rank were followed by their domestic guards, a band of veterans, whose arms or acclamations might fix in a tumultuous moment the diadem of the East. The treasures of the state were lavished to procure the voices of the senators, and their unanimous wish, that he would be pleased to adopt Justinian for his colleague, was communicated to the emperor. But this request, which too clearly admonished him of his approaching end, was unwelcome to the jealous temper of an aged monarch, desirous to retain the power which he was incapable of exercising; and Justin, holding his purple with both his hands, advised them to prefer, since an election was so profitable, some older candidate. Notwithstanding this reproach, the senate proceeded to decorate Justinian with the royal epithet of nobilissimus; and their decree was ratified by the affection or the fears of his uncle. After some time the languor of mind and body, to which he was reduced by an incurable wound in his thigh, indispensably required the aid of a guardian. He summoned the patriarch and senators; and in their presence solemnly placed the diadem on the head of his nephew, who was conducted from the palace to the circus, and saluted by the loud and joyful applause of the people. The life of Justin was prolonged about four months, but from the instant of this ceremony he was considered as dead to the empire, which acknowledged Justinian, in the forty-fifth year of his age, for the lawful sovereign of the East.[12]
The reign of Justinian. A.D. 527, April 1; A.D. 565, Nov. 14 From his elevation to his death, Justinian governed the Roman empire thirty-eight years, seven months, and thirteen days. The events or his reign, which excite our curious attention by their number, variety, and importance, are diligently related by the secretary of Belisarius, a rhetorician whom eloquence had [A.D 562] promoted to the rank of senator and præfect of Constantinople. According to the vicissitudes of courage or servitude, of favour or disgrace, Character and histories of ProcopiusProcopius[13] successively composed the history, the panegyric, and the satire of his own times. The eight books of the Persian, Vandalic, and Gothic wars,[14] which are continued in the five books of Agathias, deserve our esteem as a laborious and successful imitation of the Attic, or at least of the Asiatic, writers of ancient Greece. His facts are collected from the personal experience and free conversation of a soldier, a statesman, and a traveller; his style continually aspires, and often attains, to the merit of strength and elegance; his reflections, more especially in the speeches, which he too frequently inserts, contain a rich fund of political knowledge; and the historian, excited by the generous ambition of pleasing and instructing posterity, appears to disdain the prejudices of the people and the flattery of courts. The writings of Procopius[15] were read and applauded by his contemporaries;[16] but, although he respectfully laid them at the foot of the throne, the pride of Justinian must have been wounded by the praise of an hero, who perpetually eclipses the glory of his inactive sovereign. The conscious dignity of independence was subdued by the hopes and fears of a slave; and the secretary of Belisarius laboured for pardon and reward in the six books of the Imperial edifices. He had dexterously chosen a subject of apparent splendour, in which he could loudly celebrate the genius, the magnificence, and the piety of a prince who, both as a conqueror and legislator, had surpassed the puerile virtues of Themistocles and Cyrus.[17] Disappointment might urge the flatterer to secret revenge; and the first glance of favour might again tempt him to suspend and suppress a libel,[18] in which the Roman Cyrus is degraded into an odious and contemptible tyrant, in which both the emperor and his consort Theodora are seriously represented as two dæmons, who had assumed an human form for the destruction of mankind.[19] Such base inconsistency must doubtless sully the reputation, and detract from the credit, of Procopius; yet, after the venom of his malignity has been suffered to exhale, the residue of the anecdotes, even the most disgraceful facts, some of which had been tenderly hinted in his public history, are established by their internal evidence, or the authentic monuments of the times.[20] From these various materials, I shall now proceed to describe the reign of Justinian, which will deserve and occupy an ample space. Division of the reign of Justinian The present chapter will explain the elevation and character of Theodora, the factions of the circus, and the peaceful administration of the sovereign of the East. In the three succeeding chapters I shall relate the wars of Justinian which achieved the conquest of Africa and Italy; and I shall follow the victories of Belisarius and Narses, without disguising the vanity of their triumphs, or the hostile virtue of the Persian and Gothic heroes. The series of this and the following volume will embrace the jurisprudence and theology of the emperor; the controversies and sects which still divide the Oriental church; the reformation of the Roman law, which is obeyed or respected by the nations of modern Europe.
Birth and vices of the empress Theodora I. In the exercise of supreme power, the first act of Justinian was to divide it with the woman whom he loved, the famous Theodora,[21] whose strange elevation cannot be applauded as the triumph of female virtue. Under the reign of Anastasius, the care of the wild beasts maintained by the green faction of Constantinople, was entrusted to Acacius, a native of the isle of Cyprus, who, from his employment, was surnamed the master of the bears. This honourable office was given after his death to another candidate, nothwithstanding the diligence of his widow, who had already provided a husband and a successor. Acacius had left three daughters, Comito,[22] Theodora, and Anastasia, the eldest of whom did not then exceed the age of seven years. On a solemn festival, these helpless orphans were sent by their distressed and indignant mother, in the garb of suppliants, into the midst of the theatre; the green faction received them with contempt, the blues with compassion; and this difference, which sunk deep into the mind of Theodora, was felt long afterwards in the administration of the empire. As they improved in age and beauty, the three sisters were successively devoted to the public and private pleasures of the Byzantine people; and Theodora, after following Comito on the stage, in the dress of a slave, with a stool on her head, was at length permitted to exercise her independent talents. She neither danced, nor sung, nor played on the flute; her skill was confined to the pantomime arts; she excelled in buffoon characters, and, as often as the comedian swelled her cheeks, and complained with a ridiculous tone and gesture of the blows that were inflicted, the whole theatre of Constantinople resounded with laughter and applause. The beauty of Theodora[23] was the subject of more flattering praise, and the source of more exquisite delight. Her features were delicate and regular; her complexion, though somewhat pale, was tinged with a natural colour; every sensation was instantly expressed by the vivacity of her eyes; her easy motions displayed the graces of a small but elegant figure; and even love or adulation might proclaim that painting and poetry were incapable of delineating the matchless excellence of her form. But this form was degraded by the facility with which it was exposed to the public eye and prostituted to licentious desire. Her venal charms were abandoned to a promiscuous crowd of citizens and strangers, of every rank, and of every profession; the fortunate lover who had been promised a night of enjoyment was often driven from her bed by a stronger or more wealthy favourite; and, when she passed through the streets, her presence was avoided by all who wished to escape either the scandal or the temptation. The satirical historian has not blushed[24] to describe the naked scenes which Theodora was not ashamed to exhibit in the theatre.[25] After exhausting the arts of sensual pleasure,[26] she most ungratefully murmured against the parsimony of Nature;[27] but her murmurs, her pleasures, and her arts must be veiled in the obscurity of a learned language. After reigning for some time, the delight and contempt of the capital, she condescended to accompany Ecebolus, a native of Tyre, who had obtained the government of the African Pentapolis. But this union was frail and transient; Ecebolus soon rejected an expensive or faithless concubine; she was reduced at Alexandria to extreme distress; and, in her laborious return to Constantinople, every city of the East admired and enjoyed the fair Cyprian, whose merit appeared appeared to justify her descent from the peculiar island of Venus. The vague commerce of Theodora, and the most detestable precautions, preserved her from the danger which she feared; yet once, and once only, she became a mother. The infant was saved and educated in Arabia, by his father, who imparted to him on his death-bed that he was the son of an empress. Filled with ambitious hopes, the unsuspecting youth immediately hastened to the palace of Constantinople, and was admitted to the presence of his mother. As he was never more seen, even after the decease of Theodora, she deserves the foul imputation of extinguishing with his life a secret so offensive to her Imperial virtue.
Her marriage with Justinian In the most abject state of her fortune and reputation, some vision, either of sleep or of fancy, had whispered to Theodora the pleasing assurance that she was destined to become the spouse of a potent monarch. Conscious of her approaching greatness, she returned from Paphlagonia to Constantinople; assumed, like a skilful actress, a more decent character; relieved her poverty by the laudable industry of spinning wool; and affected a life of chastity and solitude in a small house, which she afterwards changed into a magnificent temple.[28] Her beauty, assisted by art or accident, soon attracted, captivated, and fixed the patrician Justinian, who already reigned with absolute sway under the name of his uncle. Perhaps she contrived to enhance the value of a gift which she had so often lavished on the meanest of mankind; perhaps she inflamed, at first by modest delays, and at last by sensual allurements, the desires of a lover, who from nature or devotion was addicted to long vigils and abstemious diet. When his first transports had subsided, she still maintained the same ascendant over his mind, by the more solid merit of temper and understanding. Justinian delighted to ennoble and enrich the object of his affection; the treasures of the East were poured at her feet; and the nephew of Justin was determined, perhaps by religious scruples, to bestow on his concubine the sacred and legal character of a wife. But the laws of Rome expressly prohibited the marriage of a senator with any female who had been dishonoured by a servile origin or theatrical profession; the empress Lupicina, or Euphemia, a Barbarian of rustic manners but of irreproachable virtue, refused to accept a prostitute for her niece; and even Vigilantia, the superstitious mother of Justinian, though she acknowledged the wit and beauty of Theodora, was seriously apprehensive lest the levity and arrogance of that artful paramour might corrupt the piety and happiness of her son. These obstacles were removed by the inflexible constancy of Justinian. He patiently expected the death of the empress; he despised the tears of his mother, who soon sunk under the weight of her affliction; and a law was promulgated in the name of the emperor Justin, which abolished the rigid jurisprudence of antiquity. A glorious repentance (the words of the edict) was left open for the unhappy females who had prostituted their persons on the theatre, and they were permitted to contract a legal union with the most illustrious of the Romans.[29] This indulgence was speedily followed by the solemn nuptials of Justinian and Theodora; her dignity was gradually exalted with that of her lover; and, as soon as Justin had invested his nephew with the purple, the patriarch of Constantinople placed the diadem on the heads of the emperor and empress of the East. But the usual honours which the severity of Roman manners had allowed to the wives of princes could not satisfy either the ambition of Theodora or the fondness of Justinian. He seated her on the throne as an equal and independent colleague in the sovereignty of the empire, and an oath of allegiance was imposed on the governors of the provinces in the joint names of Justinian and Theodora.[30] The Eastern world fell prostrate before the genius and fortune of the daughter of Acacius. The prostitute, who, in the presence of innumerable spectators, had polluted the theatre of Constantinople, was adored as a queen in the same city, by grave magistrates, orthodox bishops, victorious generals, and captive monarchs.[31]
Her tyranny Those who believe that the female mind is totally depraved by the loss of chastity will eagerly listen to all the invectives of private envy or popular resentment, which have dissembled the virtues of Theodora, exaggerated her vices, and condemned with rigour the venal or voluntary sins of the youthful harlot. From a motive of shame or contempt, she often declined the servile homage of the multitude, escaped from the odious light of the capital, and passed the greatest part of the year in the palaces and gardens which were pleasantly seated on the sea-coast of the Propontis and the Bosphorus. Her private hours were devoted to the prudent as well as grateful care of her beauty, the luxury of the bath and table, and the long slumber of the evening and the morning. Her secret apartments were occupied by the favourite women and eunuchs, whose interests and passions she indulged at the expense of justice; the most illustrious personages of the state were crowded into a dark and sultry antichamber, and when at last, after tedious attendance, they were admitted to kiss the feet of Theodora, they experienced, as her humour might suggest, the silent arrogance of an empress or the capricious levity of a comedian. Her rapacious avarice to accumulate an immense treasure may be excused by the apprehension of her husband's death, which could leave no alternative between ruin and the throne; and fear as well as ambition might exasperate Theodora against two generals, who, during a malady of the emperor, had rashly declared that they were not disposed to acquiesce in the choice of the capital. But the reproach of cruelty, so repugnant even to her softer vices, has left an indelible stain on the memory of Theodora. Her numerous spies observed, and zealously reported, every action, or word, or look, injurious to their royal mistress. Whomsoever they accused were cast into her peculiar prisons,[32] inaccessible to the inquiries of justice; and it was rumoured that the torture of the rack or scourge had been inflicted in the presence of a female tyrant, insensible to the voice of prayer or of pity.[33] Some of these unhappy victims perished in deep unwholesome dungeons, while others were permitted, after the loss of their limbs, their reason, or their fortune, to appear in the world the living monuments of her vengeance, which was commonly extended to the children of those whom she had suspected or injured. The senator, or bishop, whose death or exile Theodora had pronounced, was delivered to a trusty messenger, and his diligence was quickened by a menace from her own mouth. "If you fail in the execution of my commands, I swear by him who liveth for ever, that your skin shall be flayed from your body."[34]
Her virtues If the creed of Theodora had not been tainted with heresy. her exemplary devotion might have atoned, in the opinion of her contemporaries, for pride, avarice, and cruelty. But, if she employed her influence to assuage the intolerant fury of the emperor, the present age will allow some merit to her religion, and much indulgence to her speculative errors.[35] The name of Theodora was introduced, with equal honour, in all the pious and charitable foundations of Justinian; and the most benevolent institution of his reign may be ascribed to the sympathy of the empress for her less fortunate sisters, who had been seduced or compelled to embrace the trade of prostitution. A palace, on the Asiatic side of the Bosphorus, was converted into a stately and spacious monastery, and a liberal maintenance was assigned to five hundred women, who had been collected from the streets and brothels of Constantinople. In this safe and holy retreat, they were devoted to perpetual confinement; and the despair of some, who threw themselves headlong into the sea, was lost in the gratitude of the penitents, who had been delivered from sin and misery by their generous benefactress.[36] The prudence of Theodora is celebrated by Justinian himself; and his laws are attributed to the sage counsels of his most reverend wife, whom he had received as the gift of the Deity.[37] Her courage was displayed amidst the tumult of the people and the terrors of the court. Her chastity, from the moment of her union with Justinian, is founded on the silence of her implacable enemies; and, although the daughter of Acacius might be satiated with love, yet some applause is due to the firmness of a mind which could sacrifice pleasure and habit to the stronger sense either of duty or interest. The wishes and prayers of Theodora could never obtain the blessing of a lawful son, and she buried an infant daughter, the sole offspring of her marriage.[38] Notwithstanding this disappointment, her dominion was permanent and absolute; she preserved, by art or merit, the affections of Justinian; and their seeming dissensions were always fatal to the courtiers who believed them to be sincere. Perhaps her health had been impaired by the licentiousness of her youth; but it was always delicate, and she was directed by her physicians to use the Pythian warm baths. In this journey, the empress was followed by the prætorian præfect, the great treasurer, several counts and patricians, and a splendid train of four thousand attendants; the highways were repaired at her approach; a palace was erected for her reception; and, as she passed through Bithynia, she distributed liberal alms to the churches, the monasteries, and the hospitals, that they might implore heaven for the restoration of her health.[39] The death of Theodora. A.D. 548, June 11 At length, in the twenty-fourth year of her marriage, and the twenty-second of her reign, she was consumed by a cancer;[40] and the irreparable loss was deplored by her husband, who, in the room of a theatrical prostitute, might have selected the purest and most noble virgin of the East.[41]
The factions of the circus II. A material difference may be observed in the games of antiquity: the most eminent of the Greeks were actors, the Romans were merely spectators. The Olympic stadium was open to wealth, merit, and ambition; and, if the candidates could depend on their personal skill and activity, they might pursue the footsteps of Diomede and Menelaus, and conduct their own horses in the rapid career.[42] Ten, twenty, forty, chariots were allowed to start at the same instant; a crown of leaves was the reward of the victor; and his fame, with that of his family and country, was chaunted in lyric strains more durable than monuments of brass and marble. But a senator, or even a citizen, conscious of his dignity, would have blushed to expose his person or his horses in the circus of Rome. The games were exhibited at the expense of the republic, the magistrates, or the emperors: but the reins were abandoned to servile hands; and, if the profits of a favourite charioteer sometimes exceeded those of an advocate, they must be considered as the effects of popular extravagance, and the high wages of a disgraceful profession. The race, in its first institution, was a simple contest of two chariots, whose drivers were distinguished by white and red liveries; two additional colours, a light green and a cærulean blue, were afterwards introduced; and, as the races were repeated twenty-five times, one hundred chariots contributed in the same day to the pomp of the circus. The four factions soon acquired a legal establishment, and a mysterious origin; and their fanciful colours were derived from the various appearances or nature in the four seasons of the year: the red dog-star of summer, the snows of winter, the deep shades of autumn, and the cheerful verdure of the spring.[43] Another interpretation preferred the elements to the seasons, and the struggle of the green and blue was supposed to represent the conflict of the earth and sea. Their respective victories announced either a plentiful harvest or a prosperous navigation, and the hostility of the husbandmen and mariners was somewhat less absurd than the blind ardour of the Roman people, who devoted their lives and fortunes to the colour which they had espoused. Such folly was disdained and indulged by the wisest princes; but the names of Caligula, Nero, Vitellius, Verus, Commodus, Caracalla, and Elagabalus, were enrolled in the blue or green At Rome factions of the circus; they frequented their stables, applauded their favourites, chastised their antagonists, and deserved the esteem of the populace by the natural or affected imitation of their manners. The bloody and tumultuous contest continued to disturb the public festivity, till the last age of the spectacles of Rome; and Theodoric, from a motive of justice or affection, interposed his authority to protect the greens against the violence of a consul and a patrician, who were passionately addicted to the blue faction of the circus.[44]
They distract Constantinople and the East Constantinople adopted the follies, though not the virtues, of ancient Rome; and the same factions which had agitated the circus raged with redoubled fury in the hippodrome. Under the reign of Anastasius, this popular frenzy was inflamed by religious zeal; and the greens, who had treacherously concealed stones and daggers under baskets of fruit, massacred, at a solemn festival, three thousand of their blue adversaries.[45] From the capital, this pestilence was diffused into the provinces and cities of the East, and the sportive distinction of two colours produced two strong and irreconcileable factions, which shook the foundations of a feeble government.[46] The popular dissensions, founded on the most serious interest, or holy pretence, have scarcely equalled the obstinacy of this wanton discord, which invaded the peace of families, divided friends and brothers, and tempted the female sex, though seldom seen in the circus, to espouse the inclinations of their lovers or to contradict the wishes of their husbands. Every law, either human or divine, was trampled under foot, and, as long as the party was successful, its deluded followers appeared careless of private distress or public calamity. The licence, without the freedom, of democracy was revived at Antioch and Constantinople, and the support of a faction became necessary to every candidate for civil or ecclesiastical honours. A secret attachment to the family or sect of Anastasius was imputed to the greens; Justinian favours the blues the blues were zealously devoted to the cause of orthodoxy and Justinian,[47] and their grateful patron protected, above five years, the disorders of a faction, whose seasonable tumults overawed the palace, the senate, and the capitals of the East. Insolent with royal favour, the blues affected to strike terror by a peculiar and Barbaric dress, the long hair of the Huns, their close sleeves and ample garments, a lofty step, and a sonorous voice. In the day they concealed their two-edged poniards, but in the night they boldly assembled in arms and in numerous bands, prepared for every act of violence and rapine. Their adversaries of the green faction, or even inoffensive citizens, were stripped and often murdered by these nocturnal robbers, and it became dangerous to wear any gold buttons or girdles, or to appear at a late hour in the streets of a peaceful capital. A daring spirit, rising with impunity, proceeded to violate the safeguard of private houses; and fire was employed to facilitate the attack, or to conceal the crimes, of these factious rioters. No place was safe or sacred from their depredations; to gratify either avarice or revenge, they profusely spilt the blood of the innocent; churches and altars were polluted by atrocious murders; and it was the boast of the assassins that their dexterity could always inflict a mortal wound with a single stroke of their dagger. The dissolute youth of Constantinople adopted the blue livery of disorder; the laws were silent, and the bonds of society were relaxed; creditors were compelled to resign their obligations; judges to reverse their sentence; masters to enfranchise their slaves; fathers to supply the extravagance of their children; noble matrons were prostituted to the lust of their servants; beautiful boys were torn from the arms of their parents; and wives, unless they preferred a voluntary death, were ravished in the presence of their husbands.[48] The despair of the greens, who were persecuted by their enemies, and deserted by the magistrate, assumed the privilege of defence, perhaps of retaliation; but those who survived the combat were dragged to execution, and the unhappy fugitives, escaping to woods and caverns, preyed without mercy on the society from whence they were expelled. Those ministers of justice who had courage to punish the crimes, and to brave the resentment, of the blues became the victims of their indiscreet zeal; a præfect of Constantinople fled for refuge to the holy sepulchre, a count of the East was ignominiously whipped, and a governor of Cilicia was hanged, by the order of Theodora, on the tomb of two assassins, whom he had condemned for the murder of his groom and a daring attack upon his own life.[49] An aspiring candidate may be tempted to build his greatness on the public confusion, but it is the interest as well as the duty of a sovereign to maintain the authority of the laws. The first edict of Justinian, which was often repeated and sometimes executed, announced his firm resolution to support the innocent and to chastise the guilty of every denomination and colour. Yet the balance of justice was still inclined in favour of the blue faction, by the secret affection, the habits, and the fears of the emperor; his equity, after an apparent struggle, submitted, without reluctance, to the implacable passions of Theodora, and the empress never forgot, or forgave, the injuries of the comedian. At the accession of the younger Justin, the proclamation of equal and rigorous justice indirectly condemned the partiality of the former reign. "Ye blues, Justinian is no more! ye greens, he is still alive!"[50]
Sedition of Constantinople, surnamed Nika. A.D. 532, January A sedition, which almost laid Constantinople in ashes, was excited by the mutual hatred and momentary reconciliation of the two factions. In the fifth year of his reign, Justinian celebrated [Jan. 13] the festival of the ides of January: the games were incessantly disturbed by tie clamorous discontent of the greens; till the twenty-second race, the emperor maintained his silent gravity; at length, yielding to his impatience, he condescended to hold, in abrupt sentences, and by the voice of a cryer, the most singular dialogue[51] that ever passed between a prince and his subjects. Their first complaints were respectful and modest; they accused the subordinate ministers of oppression, and proclaimed their wishes for the long life and victory of the emperor. PART OF CONSTANTINOPLE
TO ILLUSTRATE THE NIKA RIOT
a. XENÔN OF EUBULUS
b. CHURCH OF ST. IRENE
c. XENÔN OF SAMPSON
d. QUARTER OF CHALKOPRATEIA
e. BASILICA
f. CISTERN OF ILLUS (IERÈ BATAN SERAÏ)
g. OCTAGON (CONJECTURAL SITE)
h. PALACE OF LAUSUS (CONJECTURAL)
i. CHURCH OF ST. JOHN (CONJECTURAL)
k. MILION
l. SENATE HOUSE OF THE AUGUSTEUM
m. CHALKE (ENTRANCE AND FOREBUILDINGS OF THE PALACE)
n. ZEUXIPPUS BATHS
o. GUARDHOUSES
p. KATHISMA
q. OBELISK
r. SERPENT-PILLAR
s. COLUMN
t. CHURCH OF ST. EUPHEMIA
u. CHURCH OF ST. ANASTASIA
v. CISTERN (BIN BIR DIREK, OR A THOUSAND AND ONE COLUMNS)
w. PRAETORIUM (CONJECTURAL SITE)
x. QUARTER OF ARGYROPRATEIA, SILVERSMITHS (conjectural)
y. COLUMN OF CONSTANTINE (KNOWN AS THE BURNT COLUMN)
z. SENATE HOUSE OF THE FORUM
The distress of Justinian As long as the factions were divided, the triumphant blues and desponding greens appeared to behold with the same indifference the disorders of the state. They agreed to censure the corrupt management of justice and the finance; and the two responsible ministers, the artful Tribonian and the rapacious John of Cappadocia, were loudly arraigned as the authors of the public misery. The peaceful murmurs of the people would have been disregarded: they were heard with respect when the city was in flames; the quæstor and the præfect were instantly removed, and their offices were filled by two senators of blameless integrity. After this popular concession, Justinian proceeded to [Sunday, Jan. 18] the hippodrome to confess his own errors and to accept the repentance of his grateful subjects; but they distrusted his assurances, though solemnly pronounced in the presence of the holy gospels; and the emperor, alarmed by their distrust, retreated with precipitation to the strong fortress of the palace. The obstinacy of the tumult was now imputed to a secret and ambitious conspiracy, and a suspicion was entertained that the insurgents, more especially the green faction, had been supplied with arms and money by Hypatius and Pompey, two patricians, who could neither forget with honour, nor remember with safety, that they were the nephews of the emperor Anastasius. Capriciously trusted, disgraced, and pardoned, by the jealous levity of the monarch, they had appeared as loyal servants before the throne; and, during five days of the tumult, they were detained as important hostages; till at length, the fears of Justinian prevailing over his prudence, he viewed the two brothers in the light of spies, perhaps of assassins, and sternly commanded them to depart from the palace. Alter a fruitless representation that obedience might lead to involuntary treason, they retired to their houses, and in the morning of the sixth day Hypatius was surrounded and seized by the people, who, regardless of his virtuous resistance and the tears of his wife, transported their favourite to the forum of Constantine, and, instead of a diadem, placed a rich collar on his head. If the usurper, who afterwards pleaded the merit of his delay, had complied with the advice of his senate, and urged the fury of the multitude, their first irresistible effort might have oppressed or expelled his trembling competitor. The Byzantine palace enjoyed a free communication with the sea; vessels lay ready at the garden-stairs; and a secret resolution was already formed to convey the emperor with his family and treasures to a safe retreat, at some distance from the capital.
Firmness of Theodora Justinian was lost, if the prostitute whom he raised from the theatre had not renounced the timidity, as well as the virtues, of her sex. In the midst of a council, where Belisarius was present, Theodora alone displayed the spirit of an hero; and she alone, without apprehending his future hatred, could save the emperor from the imminent danger and his unworthy fears. "If flight," said the consort of Justinian, "were the only means of safety, yet I should disdain to fly. Death is the condition of our birth; but they who have reigned should never survive the loss of dignity and dominion. I implore heaven that I may never be seen, not a day, without my diadem and purple; that I may no longer behold the light, when I cease to be saluted with the name of queen. If you resolve, O Cæsar! to fly, you have treasures; behold the sea, you have ships; but tremble lest the desire of life should expose you to wretched exile and ignominious death. For my own part, I adhere to the maxim of antiquity, that the throne is a glorious sepulchre." The firmness of a woman restored the courage to deliberate and act, and courage soon discovers the resources of the most desperate situation. It was an easy and a decisive measure to revive the animosity of the factions; the blue were astonished at their own guilt and folly, that a trifling injury should provoke them to conspire with their implacable enemies against a gracious and liberable benefactor; they again proclaimed the majesty of Justinian, and the greens, with their upstart emperor, were left alone in the hippodrome. The sedition is suppressed The fidelity of the guards was doubtful; but the military force of Justinian consisted in three thousand veterans, who had been trained to valour and discipline in the Persian and Illyrian wars. Under the command of Belisarius and Mundus, they silently marched in two divisions from the palace, forced their obscure way through narrow passages, expiring flames, and falling edifices, and burst open at the same moment the two opposite gates of the hippodrome. In this narrow space, the disorderly and affrighted crowd was incapable of resisting on either side a firm and regular attack; the blues signalized the fury of their repentance; and it is computed that above thirty thousand persons were slain in the merciless and promiscuous carnage of the day. Hypatius was dragged from his throne, and conducted with his brother Pompey to the feet of the emperor; they implored his clemency; but their crime was manifest, their innocence uncertain, and Justinian had been too much terrified to forgive. The next morning the two nephews of Anastasius, with eighteen illustrious accomplices of patrician or consular rank, were privately executed by the soldiers; their bodies were thrown into the sea, their palaces razed, and their fortunes confiscated. The hippodrome itself was condemned during several years to a mournful silence; with the restoration of the games, the same disorders revived; and the blue and green factions continued to afflict the reign of Justinian, and to disturb the tranquillity of the Eastern empire.[55]
Agriculture and manufactures of the Eastern empire III. That empire, after Rome was barbarous, still embraced the nations whom she had conquered beyond the Hadriatic and as far as the frontiers of Ethiopia and Persia. Justinian reigned over sixty-four provinces and nine hundred and thirty five cities;[56] his dominions were blessed by nature with the advantages of soil, situation, and climate; and the improvements of human art had been perpetually diffused along the coast of the Mediterranean and the banks of the Nile, from ancient Troy to the Egyptian Thebes. Abraham[57] had been relieved by the well-known plenty of Egypt; the same country, a small and populous tract, was still capable of exporting each year two hundred and sixty thousand quarters of wheat for the use of Constantinople;[58] and the capital of Justinian was supplied with the manufactures of Sidon, fifteen centuries after they had been celebrated in the poems of Homer.[59] The annual powers of vegetation, instead of being exhausted by two thousand harvests, were renewed and invigorated by skilful husbandry, rich manure, and seasonable repose. The breed of domestic animals was infinitely multiplied. Plantations, buildings, and the instruments of labour and luxury, which are more durable than the term of human life, were accumulated by the care of successive generations. Tradition preserved, and experience simplified, the humble practice of the arts; society was enriched by the division of labour and the facility of exchange; and every Roman was lodged, clothed, and subsisted, by the industry of a thousand hands. The invention of the loom and distaff has been piously ascribed to the gods. In every age, a variety of animal and vegetable productions, hair, skins, wool, flax, cotton, and at length silk, have been skilfully manufactured to hide or adorn the human body; they were stained with an infusion of permanent colours; and the pencil was successfully employed to improve the labours of the loom. In the choice of those colours[60] which imitate the beauties of nature, the freedom of taste and fashion was indulged; but the deep purple[61] which the Phœnicians extracted from a shell-fish was restrained to the sacred person and palace of the emperor; and the penalties of treason were denounced against the ambitious subjects who dared to usurp the prerogative of the throne.[62]
The use of silk by the Romans I need not explain that silk[63] is originally spun from the bowels of a caterpillar, and that it composes the golden tomb from whence a worm emerges in the form of a butterfly. Till the reign of Justinian, the silk-worms who feed on the leaves of the white mulberry-tree were confined to China; those of the pine, the oak, and the ash, were common in the forests both of Asia and Europe; but, as their education is more difficult and their produce more uncertain, they were generally neglected, except in the little island of Ceos, near the coast of Attica. A thin gauze was procured from their webs, and this Cean manufacture, the invention of a woman, for female use, was long admired both in the East and at Rome. Whatever suspicions may be raised by the garments of the Medes and Assyrians, Virgil is the most ancient writer who expressly mentions the soft wool which was combed from the trees of the Seres or Chinese;[64] and this natural error, less marvellous than the truth, was slowly corrected by the knowledge of a valuable insect, the first artificer of the luxury of nations. That rare and elegant luxury was censured, in the reign of Tiberius, by the gravest of the Romans; and Pliny, in affected though forcible language, has condemned the thirst of gain, which explored the last confines of the earth for the pernicious purpose of exposing to the public eye naked draperies and transparent matrons.[65] A dress which shewed the turn of the limbs and colour of the skin might gratify vanity or provoke desire; the silks which had been closely woven in China were sometimes unravelled by the Phœnician women, and the precious materials were multiplied by a looser texture and the intermixture of linen threads.[66] Two hundred years after the age of Pliny, the use of pure or even of mixed silks was confined to the female sex, till the opulent citizens of Rome and the provinces were insensibly familiarized with the example of Elagabalus, the first who, by this effeminate habit, had sullied the dignity of an emperor and a man. Aurelian complained that a pound of silk was sold at Rome for twelve ounces of gold; but the supply increased with the demand, and the price diminished with the supply. If accident or monopoly sometimes raised the value even above the standard of Aurelian, the manufacturers of Tyre and Berytus were sometimes compelled, by the operation of the same causes, to content themselves with a ninth part of that extravagant rate.[67] A law was thought necessary to discriminate the dress of comedians from that of senators; and of the silk exported from its native country the far greater part was consumed by the subjects of Justinian. They were still more intimately acquainted with a shell-fish of the Mediterranean, surnamed the silk-worm of the sea; the fine wool or hair by which the mother-of-pearl affixes itself to the rock is now manufactured for curiosity rather than use; and a robe obtained from the same singular materials was the gift of the Roman emperor to the satraps of Armenia.[68]
Importation from China by land and sea A Valuable merchandize of small bulk is capable of defraying the expense of land carriage; and the caravans traversed the whole latitude of Asia in two hundred and forty-three days from the Chinese ocean to the sea-coast of Syria. Silk was immediately delivered to the Romans by the Persian merchants,[69] who frequented the fairs of Armenia and Nisibis; but this trade, which in the intervals of truce was oppressed by avarice and jealousy, was totally interrupted by the long wars of the rival monarchies. The great king might proudly number Sogdiana, and even Serica, among the provinces of his empire; but his real dominion was bounded by the Oxus, and his useful intercourse with the Sogdoites, beyond the river, depended on the pleasure of their conquerors, the white Huns and the Turks, who successively reigned over that industrious people. Yet the most savage dominion has not extirpated the seeds of agriculture and commerce in a region which is celebrated as one of the four gardens of Asia; the cities of Samarcand and Bochara are advantageously seated for the exchange of its various productions; and their merchants purchased from the Chinese[70] the raw or manufactured silk which they transported into Persia for the use of the Roman empire. In the vain capital of China, the Sogdian caravans were entertained as the suppliant embassies of tributary kingdoms, and, if they returned in safety, the bold adventure was rewarded with exorbitant gain. But the difficult and perilous march from Samarcand to the first town of Shensi could not be performed in less than sixty, eighty, or one hundred days; as soon as they had passed the Jaxartes, they entered the desert; and the wandering hords, unless they are restrained by armies and garrisons, have always considered the citizen and the traveller as the objects of lawful rapine. To escape the Tartar robbers and the tyrants of Persia, the silk caravans explored a more southern road; they traversed the mountains of Thibet, descended the streams of the Ganges or the Indus, and patiently expected, in the ports of Guzerat and Malabar, the annual fleets of the West.[71] But the dangers of the desert were found less intolerable than toil, hunger, and the loss of time; the attempt was seldom renewed ; and the only European who has passed that unfrequented way applauds his own diligence, that in nine months after his departure from Pekin he reached the mouth of the Indus. The ocean, however, was open to the free communication of mankind. From the great river to the tropic of Cancer, the provinces of China were subdued and civilized by the emperors of the North; they were filled about the time of the Christian æra with cities and men, mulberry-trees and their precious inhabitants; and, if the Chinese, with the knowledge of the compass, had possessed the genius of the Greeks or Phœnicians, they might have spread their discoveries over the southern hemisphere. I am not qualified to examine, and I am not disposed to believe, their distant voyages to the Persian gulf or the Cape of Good Hope; but their ancestors might equal the labours and success of the present race, and the sphere of their navigation might extend from the isles of Japan to the straits of Malacca, the pillars, if we may apply that name, of an Oriental Hercules.[72] Without losing sight of land, they might sail along the coast to the extreme promontory of Achin, which is annually visited by ten or twelve ships laden with the productions, the manufactures, and even the artificers, of China; the island of Sumatra and the opposite peninsula are faintly delineated[73] as the regions of gold and silver; and the trading cities named in the geography of Ptolemy may indicate that this wealth was not solely derived from the mines. The direct interval between Sumatra and Ceylon is about three hundred leagues; the Chinese and Indian navigators were conducted by the flight of birds and periodical winds, and the ocean might be securely traversed in square-built ships, which, instead of iron, were sewed together with the strong thread of the cocoa-nut. Ceylon, Serendib, or Taprobana, was divided between two hostile princes; one of whom possessed the mountains, the elephants, and the luminous carbuncle; and the other enjoyed the more solid riches of domestic industry, foreign trade, and the capacious harbour of Trinquemale, which received and dismissed the fleets of the East and West. In this hospitable isle, at an equal distance (as it was computed) from their respective countries, the silk merchants of China, who had collected in their voyages aloes, cloves, nutmegs, and sandal-wood, maintained a free and beneficial commerce with the inhabitants of the Persian gulf The subjects of the great king exalted, without a rival, his power and magnificence; and the Roman, who confounded their vanity by comparing his paltry coin with a gold medal of the emperor Anastasius, had sailed to Ceylon in an Æthiopian ship, as a simple passenger.[74]
Introduction of silkworms into Greece As silk became of indispensable use, the emperor Justinian saw, with concern, that the Persians had occupied by land and sea the monopoly of this important supply, and that the wealth of his subjects was continually drained by a nation of enemies and idolaters. An active government would have restored the trade of Egypt and the navigation of the Red Sea, which had decayed with the prosperity of the empire; and the Roman vessels might have sailed, for the purchase of silk, to the ports of Ceylon, of Malacca, or even of China. Justinian embraced a more humble expedient, and solicited the aid of his Christian allies, the Æthiopians of Abyssinia, who had recently acquired the arts of navigation, the spirit of trade, and the seaport of Adulis,[75] still decorated with the trophies of a Grecian conqueror. Along the African coast, they penetrated to the equator in search of gold, emeralds, and aromatics; but they wisely declined an unequal competition, in which they must be always prevented by the vicinity of the Persians to the markets of India; and the emperor submitted to the disappointment, till his wishes were gratified by an unexpected event. The gospel had been preached to the Indians: a bishop already governed the Christians of St. Thomas on the pepper coast of Malabar; a church was planted in Ceylon; and the missionaries pursued the footsteps of commerce to the extremities of Asia.[76] Two Persian monks had long resided in China, perhaps in the royal city of Nankin, the seat of a monarch addicted to foreign superstitions, and who actually received an embassy from the isle of Ceylon. Amidst their pious occupations, they viewed with a curious eye the common dress of the Chinese, the manufactures of silk, and the myriads of silk-worms, whose education (either on trees or in houses) had once been considered as the labour of queens.[77] They soon discovered that it was impracticable to transport the short-lived insect, but that in the eggs a numerous progeny might be preserved and multiplied in a distant climate. Religion or interest had more power over the Persian monks than the love of their country: after a long journey, they arrived at Constantinople, imparted their project to the emperor, and were liberally encouraged by the gifts and promises of Justinian. To the historians of that prince, a campaign at the foot of mount Caucasus has seemed more deserving of a minute relation than the labours of these missionaries of commerce, who again entered China, deceived a jealous people by concealing the eggs of the silk-worm in a hollow cane, and returned in triumph with the spoils of the East. Under their direction, the eggs were hatched at the proper season by the artificial heat of dung; the worms were fed with mulberry leaves; they lived and laboured in a foreign climate; a sufficient number of butterflies was saved to propagate the race; and trees were planted to supply the nourishment of the rising generations. Experience and reflection corrected the errors of a new attempt, and the Sogdoite ambassadors acknowledged, in the succeeding reign, that the Romans were not inferior to the natives of China in the education of the insects and the manufactures of silk,[78] in which both China and Constantinople have been surpassed by the industry of modern Europe. I am not insensible of the benefits of elegant luxury; yet I reflect with some pain that, if the importers of silk had introduced the art of printing, already practised by the Chinese, the comedies of Menander and the entire decads of Livy would have been perpetuated in the editions of the sixth century. A larger view of the globe might at least have promoted the improvement of speculative science, but the Christian geography was forcibly extracted from texts of scripture, and the study of nature was the surest symptom of an unbelieving mind. The orthodox faith confined the habitable world to one temperate zone, and represented the earth as an oblong surface, four hundred days' journey in length, two hundred in breadth, encompassed by the ocean, and covered by the solid crystal of the firmament.[79]
IV. The subjects of Justinian were dissatisfied with the times, and with the government. State of the revenue Europe was over-run by the Barbarians, and Asia by the monks; the poverty of the West discouraged the trade and manufactures of the East; the produce of labour was consumed by the unprofitable servants of the church, the state, and the army; and a rapid decrease was felt in the fixed and circulating capitals which constitute the national wealth. The public distress had been alleviated by the economy of Anastasius, and that prudent emperor accumulated an immense treasure while he delivered his people from the most odious or oppressive taxes. Their gratitude universally applauded the abolition of the gold of affliction, [Chrysargyron] a personal tribute on the industry of the poor,[80] but more intolerable, as it should seem, in the form than in the substance, since the flourishing city of Edessa paid only one hundred and forty pounds of gold, which was collected in four years from ten thousand artificers.[81] Yet such was the parsimony which supported this liberal disposition that, in a reign of twenty-seven years, Anastasius saved, from his annual revenue, the enormous sum of thirteen millions sterling, or three hundred and twenty thousand pounds of gold.[82] His example was neglected, and his treasure was abused, by the nephew of Justin. The riches of Justinian were speedily exhausted by alms and buildings, by ambitious wars, and ignominious treaties. His revenues were found inadequate to his expenses. Every art was tried to extort from the people the Avarice and profusion of Justinian gold and silver which he scattered with a lavish hand from Persia to France;[83] his reign was marked by the vicissitudes, or rather by the combat, of rapaciousness and avarice, of splendour and poverty; he lived with the reputation of hidden treasures,[84] and bequeathed to his successor the payment of his debts.[85] Such a character has been justly accused by the voice of the people and of posterity; but public discontent is credulous; private malice is bold; and a lover of truth will peruse with a suspicious eye the instructive anecdotes of Procopius. The secret historian represents only the vices of Justinian, and those vices are darkened by his malevolent pencil. Ambiguous actions are imputed to the worst motives; error is confounded with guilt, accident with design, and laws with abuses; the partial injustice of a moment is dexterously applied as the general maxim of a reign of thirty-two years; the emperor alone is made responsible for the faults of his officers, the disorders of the times, and the corruption of his subjects; and even the calamities of nature, plagues, earthquakes, and inundations, are imputed to the prince of the demons, who had mischievously assumed the form of Justinian.[86]
After this precaution I shall briefly relate the anecdotes of avarice and rapine, under the following heads: Pernicious savings I. Justinian was so profuse that he could not be liberal. The civil and military officers, when they were admitted into the service of the palace, obtained an humble rank and a moderate stipend; they as- cended by seniority to a station of affluence and repose; the annual pensions, of which the most honourable class was abolished by Justinian, amounted to four hundred thousand pounds; and this domestic economy was deplored by the venal or indigent courtiers as the last outrage on the majesty of the empire. The posts, the salaries of physicians, and the nocturnal illuminations were objects of more general concern; and the cities might justly complain that he usurped the municipal revenues which had been appropriated to these useful
82 Evagrius (l. iv. c. 30), in the next generation, was moderate and well-informed; and Zonaras (l. xiv. p. 61 [c. 6]), in the xiith century, had read with care, and thought without prejudice; yet their colours are almost as black as those of the Anecdotes.
83 Procopius (Anecdot. c. 30) relates the idle conjectures of the times. The death of Justinian, says the secret historian, will expose his wealth or poverty.
84 See Corippus, de Laudibus Justini Aug. l. ii. 260, &c. 384, &c. "Plurima sunt vivo nimium neglecta parenti, Unde tot exhaustus contraxit debita fiscus ". Centenaries of gold were brought by strong arms into the hippodrome: "Debita genitoris persolvit, cauta recepit ". institutions. Even the soldiers were injured; and such was the decay of military spirit that they were injured with impunity. The emperor refused, at the return of each fifth year, the customary donative of five pieces of gold, reduced his veterans to beg their bread, and suffered unpaid armies to melt away in the wars of Italy and Persia. Remittances II. The humanity of his predecessors had always remitted, in some auspicious circumstance of their reign, the arrears of the public tribute; and they dexterously assumed the merit of resigning those claims which it was impracticable to enforce. "Justinian in the space of thirty-two years has never granted a similar indulgence; and many of his subjects have renounced the possession of those lands whose value is insufficient to satisfy the demands of the treasury. To the cities which had suffered by hostile inroads, Anastasius promised a general exemption of seven years: the provinces of Justinian have been ravaged by the Persians and Arabs, the Huns and Sclavonians; but his vain and ridiculous dispensations of a single year have been confined to those places which were actually taken by the enemy." Such is the language of the secret historian, who expressly denies that any indulgence was granted to Palestine after the revolt of the Samaritans: a false and odious charge, confuted by the authentic record, which attests a relief of thirteen centenaries of gold (fifty-two thousand pounds) obtained for that desolate province by the intercession of St. Sabas.[87] Taxes III. Procopius has not condescended to explain the system of taxation, which fell like a hail-storm upon the land, like a devouring pestilence on its inhabitants; but we should become the accomplices of his malignity, if we imputed to Justinian alone the ancient though rigorous principle that a whole district should be condemned to sustain the partial loss of the persons or property of individuals. The Annona, or supply of corn for the use of the army and capital, was a grievous and arbitrary exaction, which exceeded, perhaps in a tenfold proportion, the ability of the farmer; and his distress was aggravated by the partial injustice of weights and measures, and the expense and labour of distant carriage. In a time of scarcity an extraordinary requisition was made to the adjacent provinces of Thrace, Bithynia, and Phrygia; but the proprietors, after a wearisome journey and a perilous navigation, received so inadequate a compensation that they would have chosen the alternative of delivering both the corn and price at the doors of their granaries. These precautions might indicate a tender solicitude for the welfare of the capital; yet Constantinople did not escape the rapacious despotism of Justinian. Till his reign, the straits of the Bosphorus and Hellespont were open to the freedom of trade, and nothing was prohibited except the exportation of arms for the service of the Barbarians. At each of these gates of the city, a prætor was stationed, the minister of Imperial avarice; heavy customs were imposed on the vessels and their merchandize; the oppression was retaliated on the helpless consumer; the poor were afflicted by the artificial scarcity and exorbitant price of the market; and a people, accustomed to depend on the liberality of their prince, might sometimes complain of the deficiency of water and bread.[88] The aerial tribute, without a name, a law, or a definite object, was an annual gift of one hundred and twenty thousand pounds, which the emperor accepted from his Prætorian præfect; and the means of payment were abandoned to the discretion of that powerful magistrate. Monopolies IV. Even such a tax was less intolerable than the privilege of monopolies, which checked the fair competition of industry, and, for the sake of a small and dishonest gain, imposed an arbitrary burthen on the wants and luxury of the subject. "As soon (I transcribe the Anecdotes) as the exclusive sale of silk was usurped by the Imperial treasurer, a whole people, the manufacturers of Tyre and Berytus, was reduced to extreme misery, and either perished with hunger or fled to the hostile dominions of Persia." A province might suffer by the decay of its manufactures, but in this example of silk Procopius has partially overlooked the inestimable and lasting benefit which the empire received from the curiosity of Justinian. His addition of one-seventh to the ordinary price of copper money may be interpreted with the same candour; and the alteration, which might be wise, appears to have been innocent; since he neither alloyed the purity, nor enhanced the value, of the gold coin,[89] the legal measure of public and private payments. Venality V. The ample jurisdiction required by the farmers of the revenue to accomplish their engagements might be placed in an odious light, as if they had purchased from the emperor the lives and fortunes of their fellow-citizens. And a more direct sale of honours and offices was transacted in the palace, with the permission, or at least with the connivance, of Justinian and Theodora. The claims of merit, even those of favour were disregarded, and it was almost reasonable to expect that the bold adventurer who had undertaken the trade of a magistrate should find a rich compensation for infamy, labour, danger, the debts which he had contracted, and the heavy interest which he paid. A sense of the disgrace and mischief of this venal practice at length awakened the slumbering virtue of Justinian; and he attempted, by the sanction of oaths[90] and penalties, to guard the integrity of his government; but at the end of a year of perjury his rigorous edict was suspended, and corruption licentiously abused her triumph over the impotence of the law. Testaments VI. The testament of Eulalius, count of the domestics, declared the emperor his sole heir, on condition, however, that he should discharge his debts and legacies, allow to his three daughters a decent maintenance, and bestow each of them in marriage, with a portion of ten pounds of gold. But the splendid fortune of Eulalius had been consumed by fire; and the inventory of his goods did not exceed the trifling sum of five hundred and sixty-four pieces in gold. A similar instance in Grecian history admonished the emperor of the honourable part prescribed for his imitation. He checked the selfish murmurs of the treasury, applauded the confidence of his friend, discharged the legacies and debts, educated the three virgins under the eye of the empress Theodora, and doubled the marriage portion which had satisfied the tenderness of their father.[91] The humanity of a prince (for princes cannot be generous) is entitled to some praise; yet even in this act of virtue we may discover the inveterate custom of supplanting the legal or natural heirs, which Procopius imputes to the reign of Justinian. His charge is supported by eminent names and scandalous examples; neither widows or orphans were spared; and the art of soliciting, or extorting, or supposing testaments was beneficially practised by the agents of the palace. This base and mischievous tyranny invades the security of private life; and the monarch who has indulged an appetite for gain will soon be tempted to anticipate the moment of succession, to interpret wealth as an evidence of guilt, and to proceed from the claim of inheritance to the power of confiscation. VII. Among the forms or rapine, a philosopher may be permitted to name the conversion of Pagan or heretical riches to the use of the faithful; but in the time of Justinian this holy plunder was condemned by the sectaries alone, who became the victims of his orthodox avarice.[92]
The ministers of Justinian Dishonour might be ultimately reflected on the character of Justinian; but much of the guilt, and still more of the profit, was intercepted by the ministers, who were seldom promoted for their virtues, and not always selected for their talents.[93] The merits of Tribonian the quæstor will hereafter be weighed in the reformation of the Roman law; but the economy of the East was subordinate to the Prætorian præfect, and Procopius has justified his Anecdotes by the portrait, which he exposes in his public history, of John of Cappadocia the notorious vices of John of Cappadocia.[94] His knowledge was not borrowed from the schools,[95] and his style was scarcely legible; but he excelled in the powers of native genius to suggest the wisest counsels and to find expedients in the most desperate situations. The corruption of his heart was equal to the vigour of his understanding. Although he was suspected of magic and Pagan superstition, he appeared insensible to the fear of God or the reproaches of man; and his aspiring fortune was raised on the death of thousands, the poverty of millions, the ruin of cities, and the desolation of provinces. From the dawn of light to the moment of dinner, he assiduously laboured to enrich his master and himself at the expense of the Roman world; the remainder of the day was spent in sensual and obscene pleasures; and the silent hours of the night were interrupted by the perpetual dread of the justice of an assassin. His abilities, perhaps his vices, recommended him to the lasting friendship of Justinian; the emperor yielded with reluctance to the fury of the people; his victory was displayed by the immediate restoration of their enemy; and they felt above ten years, under his oppressive administration, that he was stimulated by revenge rather than instructed by misfortune. Their murmurs served only to fortify the resolution of Justinian; but the præfect in the insolence of favour provoked the resentment of Theodora, disdained a power before which every knee was bent, and attempted to sow the seeds of discord between the emperor and his beloved consort. Even Theodora herself was constrained to dissemble, to wait a favourable moment, and by an artful conspiracy to render John of Cappadocia the accomplice of his own destruction. At a time when Belisarius, unless he had been a hero, must have shewn himself a rebel, his wife Antonina, who enjoyed the secret confidence of the empress, communicated his feigned discontent to Euphemia, the daughter of the Præfect; the credulous virgin imparted to her father the dangerous project; and John, who might have known the value of oaths and promises, was tempted to accept a nocturnal, and almost treasonable, interview with the wife of Belisarius. An ambuscade of guards and eunuchs had been posted by the command of Theodora; they rushed with drawn swords to seize or to punish the guilty minister; he was saved by the fidelity of his attendants; but, instead of appealing to a gracious sovereign who had privately warned him of his danger, he pusillanimously fled to the sanctuary of the church. The favourite of Justinian was sacrificed to conjugal tenderness or domestic tranquillity; the conversion of a prefect into a priest extinguished his ambitious hopes; but the friendship of the emperor alleviated his disgrace, and he retained in the mild exile of Cyzicus an ample portion of his riches. Such imperfect revenge could not satisfy the unrelenting hatred of Theodora; the murder of his old enemy, the bishop of Cyzicus, afforded a decent pretence: and John of Cappadocia, whose actions had deserved a thousand deaths, was at last condemned for a crime of which he was innocent. A great minister, who had been invested with the honours of consul and patrician, was ignominiously scourged like the vilest of malefactors; a tattered cloak was the sole remnant of his fortunes; [A.D. 543] he was transported in a bark to the place of his banishment at Antinopolis in Upper Egypt, and the præfect of the East begged his bread through the cities which had trembled at his name. During an exile of seven years, his life was protracted and threatened by the ingenious cruelty of Theodora; and, when her death permitted the emperor to recal a servant whom he had abandoned with regret, the ambition of John of Cappadocia was reduced to the humble duties of the sacerdotal profession. His successors convinced the subjects of Justinian that the arts of oppression might still be improved by experience and industry; the frauds of a Syrian banker were introduced into the administration of the finances; and the example of the præfect was diligently copied by the quæstor, the public and private treasurer, the governors of provinces, and the principal magistrates of the Eastern empire.[96]
His edifice and architects V. The edifices of Justinian were cemented with the blood and treasure of his people; but those stately structures appeared to announce the prosperity of the empire, and actually displayed the skill of their architects. Both the theory and practice of the arts which depend on mathematical science and mechanical power were cultivated under the patronage of the emperors; the fame of Archimedes was rivalled by Proclus and Anthemius; and, if their miracles had been related by intelligent spectators, they might now enlarge the speculations, instead of exciting the distrust, of philosophers. A tradition has prevailed that the Roman fleet was reduced to ashes in the port of Syracuse by the burning-glasses of Archimedes;[97] and it is asserted that a similar expedient was employed by Proclus to destroy the Gothic vessels in the harbour of Constantinople, and to protect his benefactor Anastasius against the bold enterprise of Vitalian.[98] A machine was fixed on the walls of the city, consisting of an hexagon mirror of polished brass, with many smaller and moveable polygons to receive and reflect the rays of the meridian sun; and a consuming flame was darted to the distance, perhaps, of two hundred feet.[99] The truth of these two extraordinary facts is invalidated by the silence of the most authentic historians; and the use of burning-glasses was never adopted in the attack or defence of places.[100] Yet the admirable experiments of a French philosopher[101] have demonstrated the possibility of such a mirror; and, since it is possible, I am more disposed to attribute the art to the greatest mathematicians of antiquity than to give the merit of the fiction to the idle fancy of a monk or a sophist. According to another story, Proclus applied sulphur to the destruction of the Gothic fleet;[102] in a modern imagination, the name of sulphur is instantly connected with the suspicion of gunpowder, and that suspicion is propagated by the secret arts of his disciple Anthemius.[103] A citizen of Tralles in Asia had five sons, who were all distinguished in their respective professions by merit and success. Olympius excelled in the knowledge and practice of the Roman jurisprudence. Dioscorus and Alexander became learned physicians; but the skill of the former was exercised for the benefit of his fellow-citizens, while his more ambitious brother acquired wealth and reputation at Rome. The fame of Metrodorus the grammarian, and of Anthemius the mathematician and architect, reached the ears of the emperor Justinian, who invited them to Constantinople; and, while the one instructed the rising generation in the schools of eloquence, the other filled the capital and provinces with more lasting monuments of his art. In a trifling dispute relative to the walls or windows of their contiguous houses, he had been vanquished by the eloquence of his neighbour Zeno; but the orator was defeated in his turn by the master of mechanics, whose malicious, though harmless, stratagems are darkly represented by the ignorance of Agathias. In a lower room, Anthemius arranged several vessels or cauldrons of water, each of them covered by the wide bottom of a leathern tube, which rose to a narrow top, and was artificially conveyed among the joists and rafters of the adjacent building. A fire was kindled beneath the cauldron; the steam of the boiling water ascended through the tubes; the house was shaken by the efforts of imprisoned air, and its trembling inhabitants might wonder that the city was unconscious of the earthquake which they had felt. At another time, the friends of Zeno, as they sat at table, were dazzled by the intolerable light which flashed in their eyes from the reflecting mirrors of Anthemius; they were astonished by the noise which he produced from a collision of certain minute and sonorous particles; and the orator declared in tragic style to the senate, that a mere mortal must yield to the power of an antagonist who shook the earth with the trident of Neptune and imitated the thunder and lightning of Jove himself. The genius of Anthemius and his colleague Isidore the Milesian was excited and employed by a prince whose taste for architecture had degenerated into a mischievous and costly passion. His favourite architects submitted their designs and difficulties to Justinian, and discreetly confessed how much their laborious meditations were surpassed by the intuitive knowledge or celestial inspiration of an emperor, whose views were always directed to the benefit of his people, the glory of his reign, and the salvation of his soul.[104]
Foundation of the church of St. Sophia The principal church, which was dedicated by the founder of Constantinople to Saint Sophia, or the eternal wisdom, had been twice destroyed by fire: after the exile of John Chrysostom, and during the Nika of the blue and green factions. No sooner did the tumult subside than the Christian populace deplored their sacrilegious rashness; but they might have rejoiced in the calamity, had they foreseen the glory of the new temple, which at the end of forty days was strenuously undertaken by the piety of Justinian.[105] The ruins were cleared away, a more spacious plan was described, and, as it required the consent of some proprietors of ground, they obtained the most exorbitant terms from the eager desires and timorous conscience of the monarch. Anthemius formed the design, and his genius directed the hands of ten thousand workmen, whose payment in pieces of fine silver was never delayed beyond the evening. The emperor himself, clad in a linen tunic, surveyed each day their rapid progress, and encouraged their diligence by his familiarity, his zeal, and his rewards. The new cathedral of St. Sophia was consecrated by the patriarch, five years, eleven months, and ten days from the first foundation; and, in the midst of the solemn festival, Justinian exclaimed with devout vanity, "Glory be to God who hath thought me worthy to accomplish so great a work; I have vanquished thee, O Solomon![106] But the pride of the Roman Solomon, before twenty years had elapsed, was humbled by an earthquake, which overthrew the eastern part of the dome. Its splendour was again restored by the perseverance of the same prince; and in the thirty-sixth year of his reign Justinian celebrated the second dedication of a temple, which remains, after twelve centuries, a stately monument of his fame. The architecture of St. Sophia, which is now converted into the principal mosch, has been imitated by the Turkish sultans, and that venerable pile continues to excite the fond admiration of the Greeks, and the more rational curiosity of European travellers. Description The eye of the spectator is disappointed by an irregular prospect of half domes and shelving roofs; the western front, the principal approach, is destitute of simplicity and magnificence; and the scale of dimensions has been much surpassed by several of the Latin cathedrals. But the architect who first erected an aerial cupola is entitled to the praise of bold design and skilful execution. The dome of St. Sophia, illuminated by four and twenty windows, is formed with so small a curve that the depth is equal only to one-sixth of its diameter; the measure of that diameter is one hundred and fifteen feet; and the lofty centre, where a crescent has supplanted the cross, rises to the perpendicular height of one hundred and eighty feet above the pavement. The circle which encompasses the dome lightly reposes on four strong arches, and their weight is firmly supported by four massy piles whose strength is assisted on the northern and southern sides by four columns of Egyptian granite. A Greek cross, inscribed in a quadrangle, represents the form of the edifice; the exact breadth is two hundred and forty-three feet, and two hundred and sixty-nine may be assigned for the extreme length from the sanctuary in the east to the nine western doors which open into the vestibule, and from thence into the narthex or exterior portico. That portico was the humble station of the penitents. The nave or body of the church was filled by the congregation of the faithful; but the two sexes were prudently distinguished, and the upper and lower galleries were allotted for the more private devotion of the women. Beyond the northern and southern piles, a balustrade, terminated on either side by the thrones of the emperor and the patriarch, divided the nave from the choir; and the space, as far as the steps of the altar, was occupied by the clergy and singers. The altar itself, a name which insensibly became familiar to Christian ears, was placed in the eastern recess, artificially built in the form of a demi-cylinder; and this sanctuary communicated by several doors with the sacristy, the vestry, the baptistery, and the contiguous buildings subservient either to the pomp of worship or the private use of the ecclesiastical ministers. The memory of past calamities inspired Justinian with a wise resolution that no wood, except for the doors, should be admitted into the new edifice; and the choice of the materials was applied to the strength, the lightness, or the splendour of the respective parts. The solid piles which sustained the cupola were composed of huge blocks of freestone, hewn into squares and triangles, fortified by circles of iron, and firmly cemented by the infusion of lead and quicklime; but the weight of the cupola was diminished by the levity of its substance, which consists either of pumice-stone that floats in the water or of bricks from the isle of Rhodes five times less ponderous than the ordinary sort. The whole frame of the edifice was constructed of brick; but those base materials were concealed by a crust of marble; and the inside of St. Sophia, the cupola, the two larger and the six smaller semi-domes, the walls, the hundred columns, and the pavement, delight even the eyes of Barbarians with a rich and variegated picture. Marbles A poet,[107] who beheld the primitive lustre of St. Sophia, enumerates the colours, the shades, and the spots of ten or twelve marbles, jaspers, and porphyries, which nature had profusely diversified, and which were blended and contrasted as it were by a skilful painter. The triumph of Christ was adorned with the last spoils of Paganism, but the greater part of these costly stones was extracted from the quarries of Asia Minor, the isles and continent of Greece, Egypt, Africa, and Gaul. Eight columns of porphyry, which Aurelian had placed in the temple of the sun, were offered by the piety of a Roman matron; eight others of green marble were presented by the ambitious zeal of the magistrates of Ephesus: both are admirable by their size and beauty, but every order of architecture disclaims their fantastic capitals. A variety of ornaments and figures was curiously expressed in mosaic; and the images of Christ, of the Virgin, of saints, and of angels, which have been defaced by Turkish fanaticism, were dangerously exposed to the superstition of the Greeks. According to the sanctity of each object, the precious metals were distributed in thin leaves or in solid masses. The balustrade of the choir, the capitals of the pillars, the ornaments of the doors and galleries, were of gilt bronze; the spectator was dazzled by the glittering aspect of the cupola; the sanctuary contained forty thousand pounds weight of silver; and the holy vases and vestments of the altar were of the purest gold, enriched with inestimable gems. Before the structure of the church had risen two cubits above the ground, Riches forty-five thousand two hundred pounds were already consumed; and the whole expense amounted to three hundred and twenty thousand: each reader, according to the measure of his belief, may estimate their value either in gold or silver; but the sum of one million sterling is the result of the lowest computation. A magnificent temple is a laudable monument of national taste and religion, and the enthusiast who entered the dome of St. Sophia might be tempted to suppose that it was the residence, or even the workmanship, of the Deity. Yet how dull is the artifice, how insignificant is the labour, if it be compared with the formation of the vilest insect that crawls upon the surface of the temple!
Churches and palaces So minute a description of an edifice which time has respected may attest the truth, and excuse the relation, of the innumerable works, both in the capital and provinces, which Justinian constructed on a smaller scale and less durable foundations.[108] In Constantinople alone, and the adjacent suburbs, he dedicated twenty-five churches to the honour of Christ, the Virgin, and the saints: most of these churches were decorated with marble and gold; and their various situation was skilfully chosen in a populous square or a pleasant grove, on the margin of the sea-shore or on some lofty eminence which overlooked the continents of Europe and Asia. The church of the Holy Apostles at Constantinople and that of St. John at Ephesus appear to have been framed on the same model: their domes aspired to imitate the cupolas of St. Sophia; but the altar was more judiciously placed under the centre of the dome, at the junction of four stately porticoes, which more accurately expressed the figure of the Greek cross. The Virgin of Jerusalem might exult in the temple erected by her Imperial votary on a most ungrateful spot, which afforded neither ground nor materials to the architect. A level was formed, by raising part of a deep valley to the height of the mountain. The stones of a neighbouring quarry were hewn into regular forms; each block was fixed on a peculiar carriage drawn by forty of the strongest oxen; and the roads were widened for the passage of such enormous weights. Lebanon furnished her loftiest cedars for the timbers of the church; and the seasonable discovery of a vein of red marble supplied its beautiful columns, two of which, the supporters of the exterior portico, were esteemed the largest in the world. The pious munificence of the emperor was diffused over the Holy Land; and, if reason should condemn the monasteries of both sexes which were built or restored by Justinian, yet charity must applaud the wells which he sunk, and the hospitals which he founded, for the relief of the weary pilgrims. The schismatical temper of Egypt was ill-entitled to the royal bounty; but in Syria and Africa some remedies were applied to the disasters of wars and earthquakes, and both Carthage and Antioch, emerging from their ruins, might revere the name of their gracious benefactor.[109] Almost every saint in the calendar acquired the honours of a temple; almost every city of the empire obtained the solid advantages of bridges, hospitals, and aqueducts; but the severe liberality of the monarch disdained to indulge his subjects in the popular luxury of baths and theatres. While Justinian laboured for the public service, he was not unmindful of his own dignity and ease. The Byzantine palace, which had been damaged by the conflagration, was restored with new magnificence; and some notion may be conceived of the whole edifice by the vestibule or hall, which, from the doors perhaps or the roof, was surnamed chalce, or the brazen. The dome of a spacious quadrangle was supported by massy pillars; the pavement and walls were encrusted with many-coloured marbles — the emerald green of Laconia, the fiery red, and the white Phrygian stone intersected with veins of a sea-green hue: the mosaic paintings of the dome and sides represented the glories of the African and Italian triumphs. On the Asiatic shore of the Propontis, at a small distance to the east of Chalcedon, the costly palace and gardens of Heræum[110] were prepared for the summer residence of Justinian, and more especially of Theodora. The poets of the age have celebrated the rare alliance of nature and art, the harmony of the nymphs of the groves, the fountains, and the waves; yet the crowd of attendants who followed the court complained of their inconvenient lodgings,[111] and the nymphs were too often alarmed by the famous Porphyrio, a whale of ten cubits in breadth and thirty in length, who was stranded at the mouth of the river Sangarius, after he had infested more than half a century the seas of Constantinople.[112]
Fortifications of Europe The fortifications of Europe and Asia were multiplied by Justinian; but the repetition of those timid and fruitless precautions exposes to a philosophic eye the debility of the empire.[113] From Belgrade to the Euxine, from the conflux of the Save to the mouth of the Danube, a chain of above fourscore fortified places was extended along the banks of the great river. Single watch-towers were changed into spacious citadels; vacant walls, which the engineers contracted or enlarged according to the nature of the ground, were filled with colonies or garrisons; a strong fortress defended the ruins of Trajan's bridge,[114] and several military stations affected to spread beyond the Danube the pride of the Roman name. Rut that name was divested of its terrors; the Barbarians, in their annual inroads, passed, and contemptuously repassed, before these useless bulwarks; and the inhabitants of the frontier, instead of reposing under the shadow of the general defence, were compelled to guard, with incessant vigilance, their separate habitations. The solitude of ancient cities was replenished; the new foundations of Justinian acquired, perhaps too hastily, the epithets of impregnable and populous; and the auspicious place of his own nativity attracted the grateful reverence of the vainest of princes. Under the name of Justiniana prima, the obscure village of Tauresium became the seat of an archbishop and a præfect, whose jurisdiction extended over seven warlike provinces of Illyricum;[115] and the corrupt appellation of Giustendil still indicates, about twenty miles to the south of Sophia, the residence of a Turkish sanjak[116] For the use of the emperor's countrymen, a cathedral, a palace, and an aqueduct were speedily constructed; the public and private edifices were adapted to the greatness of a royal city; and the strength of the walls resisted, during the life-time of Justinian, the unskilful assaults of the Huns and Sclavonians. Their progress was sometimes retarded, and their hopes of rapine were disappointed, by the innumerable castles, which, in the provinces of Dacia, Epirus, Thessaly, Macedonia, and Thrace, appeared to cover the whole face of the country. Six hundred of these forts were built or repaired by the emperor; but it seems reasonable to believe that the far greater part consisted only of a stone or brick tower, in the midst of a square or circular area, which was surrounded by a wall and ditch, and afforded in a moment of danger some protection to the peasants and cattle of the neighbouring villages.[117] Yet these military works, which exhausted the public treasure, could not remove the just apprehensions of Justinian and his European subjects. The warm baths of Anchialus in Thrace were rendered as safe as they were salutary; but the rich pastures of Thessalonica were foraged by the Scythian cavalry; the delicious vale of Tempe, three hundred miles from the Danube, was continually alarmed by the sound of war;[118] and no unfortified spot, however distant or solitary, could securely enjoy the blessings of peace. The straits of Thermopylae, which seemed to protect, but which had so often betrayed, the safety of Greece, were diligently strengthened by the labours of Justinian. From the edge of the sea-shore, through the forests and valleys, and as far as the summit of the Thessalian mountains, a strong wall was continued, which occupied every practicable entrance. Instead of an hasty crowd of peasants, a garrison of two thousand soldiers was stationed along the rampart; granaries of corn and reservoirs of water were provided for their use; and, by a precaution that inspired the cowardice which it foresaw, convenient fortresses were erected for their retreat. The walls of Corinth, overthrown by an earthquake, and the mouldering bulwarks of Athens and Plataea, were carefully restored; the Barbarians were discouraged by the prospect of successive and painful sieges; and the naked cities of Peloponnesus were covered by the fortifications of the isthmus of Corinth. At the extremity of Europe, another peninsula, the Thracian Chersonesus, runs three days' journey into the sea, to form, with the adjacent shores of Asia, the straits of the Hellespont. The intervals between eleven populous towns were filled by lofty woods, fair pastures, and arable lands; and the isthmus, of thirty-seven stadia or furlongs, had been fortified by a Spartan general nine hundred years before the reign of Justinian.[119] In an age of freedom and valour, the slightest rampart may prevent a surprise; and Procopius appears insensible of the superiority of ancient times, while he praises the solid construction and double parapet of a wall whose long arms stretched on either side into the sea; but whose strength was deemed insufficient to guard the Chersonesus, if each city, and particularly Gallipoli and Sestus, had not been secured by their peculiar fortifications. The long wall, as it was emphatically styled, was a work as disgraceful in the object, as it was respectable in the execution. The riches of a capital diffuse themselves over the neighbouring country, and the territory of Constantinople, a paradise of nature, was adorned with the luxurious gardens and villas of the senators and opulent citizens. But their wealth served only to attract the bold and rapacious Barbarians; the noblest of the Romans, in the bosom of peaceful indolence, were led away into Scythian captivity, and their sovereign might view from his palace the hostile flames which were insolently spread to the gates of the Imperial city. At the distance only of forty miles Anastasius was constrained to establish a last frontier; his long wall, of sixty miles from the Propontis to the Euxine, proclaimed the impotence of his arms; and, as the danger became more imminent, new fortifications were added by the indefatigable prudence of Justinian.[120]
Security of Asia, after the conquest of Isauria Asia Minor, after the submission of the Isaurians,[121] remained without enemies and without fortifications. Those bold savages, who had disdained to be the subjects of Gallienus, persisted two hundred and thirty years in a life of independence and rapine. The most successful princes respected the strength of the mountains and the despair of the natives; their fierce spirit was sometimes soothed with gifts, and sometimes restrained by terror; and a military count, with three legions, fixed his permanent and ignominious station in the heart of the Roman provinces.[122] But no sooner was the vigilance of power relaxed or diverted, than the light-armed squadrons descended from the hills and invaded the peaceful plenty of Asia. Although the Isaurians were not remarkable for stature or bravery, want rendered them bold, and experience made them skilful, in the exercise of predatory war. They advanced with secrecy and speed to the attack of villages and defenceless towns; their flying parties have sometimes touched the Hellespont, the Euxine, and the gates of Tarsus, Antioch, or Damascus;[123] and the spoil was lodged in their inaccessible mountains, before the Roman troops had received their orders, or the distant province had computed its loss. The guilt of rebellion and robbery excluded them from the rights of national enemies; and the magistrates were instructed by an edict, that the trial or punishment of an Isaurian, even on the festival of Easter, was a meritorious act of justice and piety.[124] If the captives were condemned to domestic slavery, they maintained, with their sword or dagger, the private quarrel of their masters; and it was found expedient for the public tranquillity to prohibit the service of such dangerous retainers. When their countryman Tarcalissæus or Zeno ascended the throne, he invited a faithful and formidable band of Isaurians, who insulted the court and city, and were rewarded by an annual tribute of five thousand pounds of gold. But the hopes of fortune depopulated the mountains, luxury enervated the hardiness of their minds and bodies, and, in proportion as they mixed with mankind, they became less qualified for the enjoyment of poor and solitary freedom. After the death of Zeno, his successor Anastasius suppressed their pensions, exposed their persons to the revenge of the people, banished them from Constantinople, and prepared to sustain a war, which left only the alternative of victory or servitude. A brother of the last emperor usurped the title of Augustus, his cause was powerfully supported by the arms, the treasures, and the magazines, collected by Zeno; and the native Isaurians must have formed the smallest portion of the hundred and fifty thousand Barbarians under his standard, which was sanctified, for the first time, by the presence of a fighting bishop. [Battle of Cotyæum. A.D. 492] Their disorderly numbers were vanquished in the plains of Phrygia by the valour and discipline of the Goths; but a war of six years almost exhausted the courage of the emperor.[125] The A.D. 492-498 Isaurians retired to their mountains; their fortresses were successively besieged and ruined; their communication with the sea was intercepted; the bravest of their leaders died in arms; the surviving chiefs, before their execution, were dragged in chains through the hippodrome; a colony of their youth was transplanted into Thrace, and the remnant of the people submitted to the Roman government. Yet some generations elapsed before their minds were reduced to the level of slavery. The populous villages of Mount Taurus were filled with horsemen and archers; they resisted the imposition of tributes, but they recruited the armies of Justinian; and his civil magistrates, the proconsul of Cappadocia, the count of Isauria, and the prætors of Lycaonia and Pisidia, were invested with military power to restrain the licentious practice of rapes and assassinations.[126]
Fortifications of the empire from the Euxine to the Persian frontier If we extend our view from the tropic to the mouth of the Tanais, we may observe, on one hand, the precautions of Justinian to curb the savages or Æthiopia,[127] and, on the other, the long walls which he constructed in Crimea for the protection of his friendly Goths, a colony of three thousand shepherds and warriors.[128] From that peninsula to Trebizond, the eastern curve of the Euxine was secured by forts, by alliance, or by religion; and the possession of Lazica, the Colchos of ancient, the Mingrelia of modern, geography, soon became the object of an important war. Trebizond, in after-times the seat of a romantic empire, was indebted to the liberality of Justinian for a church, an aqueduct, and a castle, whose ditches are hewn in the solid rock. From that maritime city, a frontier-line of five hundred miles may be drawn to the fortress of Circesium, the last Roman station on the Euphrates.[129] Above Trebizond immediately, and five days' journey to the south, the country rises into dark forests and craggy mountains, as savage though not so lofty as the Alps and the Pyrenees. In this rigorous climate,[130] where the snows seldom melt, the fruits are tardy and tasteless, even honey is poisonous; the most industrious tillage would be confined to some pleasant valleys; and the pastoral tribes obtained a scanty sustenance from the flesh and milk of their cattle. The Chalybians[131] derived their name and temper from the iron quality of the soil; and, since the days of Cyrus, they might produce, under the various appellations of Chaldæans and Zanians, an uninterrupted prescription of war and rapine. Under the reign of Justinian, they acknowledged the God and the emperor of the Romans, and seven fortresses were built in the most accessible passes, to exclude the ambition of the Persian monarch.[132] The principal source of the Euphrates descends from the Chalybian mountains, and seems to flow towards the west and the Euxine; bending to the south-west, the river passes under the walls of Satala and Melitene (which were restored by Justinian as the bulwarks of the lesser Armenia), and gradually approaches the Mediterranean sea; till at length, repelled by Mount Taurus,[133] the Euphrates inclines his long and flexible course to the south-east and the gulf of Persia. Among the Roman cities beyond the Euphrates, we distinguish two recent foundations, which were named from Theodosius and the relics of the Martyrs; and two capitals, Amida and Edessa, which are celebrated in the history of every age. Their strength was proportioned by Justinian to the danger of their situation. A ditch and palisade might be sufficient to resist the artless force of the cavalry of Scythia; but more elaborate works were required to sustain a regular siege against the arms and treasures of the great king. His skilful engineers understood the methods of conducting deep mines, and of raising platforms to the level of the rampart; he shook the strongest battlements with his military engines, and sometimes advanced to the assault with a line of moveable turrets on the backs of elephants. In the great cities of the East, the disadvantage of space, perhaps of position, was compensated by the zeal of the people, who seconded the garrison in the defence of their country and religion; and the fabulous promise of the Son of God, that Edessa should never be taken, filled the citizens with valiant confidence, and chilled the besiegers with doubt and dismay.[134] The subordinate towns of Armenia and Mesopotamia were diligently strengthened, and the posts which appeared to have any command of ground or water were occupied by numerous forts, substantially built of stone, or more hastily erected with the obvious materials of earth and brick. The eye of Justinian investigated every spot; and his cruel precautions might attract the war into some lonely vale, whose peaceful natives, connected by trade and marriage, were ignorant of national discord and the quarrels of princes. Westward of the Euphrates, a sandy desert extends above six hundred miles to the Red Sea. Nature had interposed a vacant solitude between the ambition of two rival empires; the Arabians, till Mahomet arose, were formidable only as robbers; and, in the proud security of peace, the fortifications of Syria were neglected on the most vulnerable side.
Death of Perozes, king of Persia. A.D. 488 But the national enmity, at least the effects of that enmity, had been suspended by a truce, which continued above fourscore years. An ambassador from the emperor Zeno accompanied the rash and unfortunate Perozes, in his expedition against the Nepthalites or white Huns, whose conquests had been stretched from the Caspian to the heart of India, whose throne was enriched with emeralds,[135] and whose cavalry was supported by a line of two thousand elephants.[136] The Persians were twice circumvented, in a situation which made valour useless and flight impossible; and the double victory of the Huns was achieved by military stratagem. They dismissed their royal captive after he had submitted to adore the majesty of a Barbarian; and the humiliation was poorly evaded by the casuistical subtilty of the Magi, who instructed Perozes to direct his attention to the rising sun. The indignant successor of Cyrus forgot his danger and his gratitude: he renewed the attack with headstrong fury, and lost both his army and his [A.D. 448] life.[137] The death of Perozes abandoned Persia to her foreign and domestic enemies; and twelve years of confusion elapsed before his son Cabades or Kobad could embrace any designs of ambition or revenge. The Persian war. A.D. 302-505 The unkind parsimony of Anastasius was the motive or pretence of a Roman war;[138] the Huns and Arabs marched under the Persian standard; and the fortifications of Armenia and Mesopotamia were at that time in a ruinous or imperfect condition. The emperor returned his thanks to the governor and people of Martyropolis for the prompt surrender of a city which could not be successfully defended, and the conflagration of Theodosiopolis might justify the conduct of their prudent neighbours. [Aug., A.D. 502] Amida sustained a long and destructive siege: at the end of three months the loss of fifty thousand of the soldiers of Cabades was not balanced by any prospect of success, and it was in vain that the Magi deduced a flattering prediction from the indecency of the women on the ramparts, who had revealed their most secret charms to the eyes of the assailants. [Jan. A.D. 503] At length, in a silent night, they ascended the most accessible tower, which was guarded only by some monks, oppressed, after the duties of a festival, with sleep and wine. Scaling-ladders were applied at the dawn of day; the presence of Cabades, his stern command, and his drawn sword, compelled the Persians to vanquish; and, before it was sheathed, fourscore thousand of the inhabitants had expiated the blood of their companions. After the siege of Amida, the war continued three years, and the unhappy frontier tasted the full measure of its calamities. The gold of Anastasius was offered too late; the number of his troops was defeated by the number of their generals; the country was stripped of its inhabitants; and both the living and the dead were abandoned to the wild beasts of the desert. [Siege of Edessa. A.D.504-5] The resistance of Edessa, and the deficiency of spoil, inclined the mind of Cabades to peace; he sold his conquests for an exorbitant price; and the same line, though marked with slaughter and devastation, still separated the two empires. To avert the repetition of the same evils, Anastasius resolved to form a new colony, so strong that it should defy the power of the Persian, so far advanced towards Assyria that its stationary troops might defend the province by the menace or operation of offensive war. Fortifications of Dara For this purpose, the town of Dara,[139] fourteen miles from Nisibis, and four days' journey from the Tigris, was peopled and adorned; the hasty works of Anastasius were improved by the perseverance of Justinian; and, without insisting on places less important, the fortifications of Dara may represent the military architecture of the age. The city was surrounded with two walls, and the interval between them, of fifty paces, afforded a retreat to the cattle of the besieged. The inner wall was a monument of strength and beauty: it measured sixty feet from the ground, and the height of the towers was one hundred feet; the loop-holes, from whence an enemy might be annoyed with missile weapons, were small, but numerous; the soldiers were planted along the rampart, under the shelter of double galleries; and a third platform, spacious and secure, was raised on the summit of the towers. The exterior wall appears to have been less lofty, but more solid; and each tower was protected by a quadrangular bulwark. A hard rocky soil resisted the tools of the miners, and on the south-east, where the ground was more tractable, their approach was retarded by a new work, which advanced in the shape of an half-moon. The double and treble ditches were filled with a stream of water; and in the management of the river the most skilful labour was employed to supply the inhabitants, to distress the besiegers, and to prevent the mischiefs of a natural or artificial inundation. Dara continued more than sixty years to fulfil the wishes of its founders, and to provoke the jealousy of the Persians, who incessantly complained that this impregnable fortress had been constructed in manifest violation of the treaty of peace between the two empires.
The Caspian or Iberian gates Between the Euxine and the Caspian, the countries of Colchos, Iberia, and Albania are intersected in every direction by the branches of Mount Caucasus; and the two principal gates or passes from north to south have been frequently confounded in the geography both of the ancients and moderns. The name of Caspian or Albanian gates is properly applied to Derbend,[140] which occupies a short declivity between the mountains and the sea; the city, if we give credit to local tradition, had been founded by the Greeks; and this dangerous entrance was fortified by the kings of Persia with a mole, double walls, and doors of iron. The Iberian gates[141] are formed by a narrow passage of six miles in Mount Caucasus, which opens from the northern side of Iberia or Georgia into the plain that reaches to the Tanais and the Volga. A fortress, designed by Alexander, perhaps, or one of his successors, to command that important pass, had descended by right of conquest or inheritance to a prince of the Huns, who offered it for a moderate price to the emperor; but, while Anastasius paused, while he timorously computed the cost and the distance, a more vigilant rival interposed, and Cabades forcibly occupied the straits of Caucasus. The Albanian and Iberian gates excluded the horsemen of Scythia from the shortest and most practicable roads, and the whole front of the mountains was covered by the rampart of Gog and Magog, the long wall which has excited the curiosity of an Arabian caliph[142] and a Russian conqueror.[143] According to a recent description, huge stones seven feet thick, twenty-one feet in length or height, are artificially joined without iron or cement, to compose a wall which runs above three hundred miles from the shores of Derbend, over the hills and through the valleys of Daghestan and Georgia. Without a vision, such a work might be undertaken by the policy of Cabades; without a miracle, it might be accomplished by his son, so formidable to the Romans under the name of Chosroes, so dear to the Orientals under the appellation of Nushirwan. The Persian monarch held in his hand the keys both of peace and war; but he stipulated, in every treaty, that Justinian should contribute to the expense of a common barrier, which equally protected the two empires from the inroads of the Scythians.[144]
VII. Justinian suppressed the schools of Athens and the consulship of Rome, which had given so many sages and heroes to mankind. Both these institutions had long since degenerated from their primitive glory; yet some reproach may be justly inflicted on the avarice and jealousy of a prince by whose hands such venerable ruins were destroyed.
The schools of Athens Athens, after her Persian triumphs, adopted the philosophy of Ionia and the rhetoric of Sicily; and these studies became the patrimony of a city whose inhabitants, about thirty thousand males, condensed, within the period of a single life, the genius of ages and millions. Our sense of the dignity of human nature is exalted by the simple recollection that Isocrates[145] was the companion of Plato and Xenophon; that he assisted, perhaps with the historian Thucydides, at the first representations of the Oedipus of Sophocles and the Iphigenia of Euripides; and that his pupils Æschines and Demosthenes contended for the crown of patriotism in the presence of Aristotle, the master of Theophrastus, who taught at Athens with the founders of the Stoic and Epicurean sects.[146] The ingenuous youth of Attica enjoyed the benefits of their domestic education, which was communicated without envy to the rival cities. Two thousand disciples heard the lessons of Theophrastus;[147] the schools of rhetoric must have been still more populous than those of philosophy; and a rapid succession of students diffused the fame of their teachers as far as the utmost limits of the Grecian language and name. Those limits were enlarged by the victories of Alexander; the arts of Athens survived her freedom and dominion; and the Greek colonies which the Macedonians planted in Egypt, and scattered over Asia, undertook long and frequent pilgrimages to worship the Muses in their favourite temple on the banks of the Ilissus. The Latin conquerors respectfully listened to the instructions of their subjects and captives; the names of Cicero and Horace were enrolled in the schools of Athens; and, after the perfect settlement of the Roman empire, the natives of Italy, of Africa, and of Britain, conversed in the groves of the academy with their fellow-students of the East. The studies of philosophy and eloquence are congenial to a popular state, which encourages the freedom of inquiry and submits only to the force of persuasion. In the republics of Greece and Rome, the art of speaking was the powerful engine of patriotism or ambition; and the schools of rhetoric poured forth a colony of statesmen and legislators. When the liberty of public debate was suppressed, the orator, in the honourable profession of an advocate, might plead the cause of innocence and justice; he might abuse his talents in the more profitable trade of panegyric; and the same precepts continued to dictate the fanciful declamations of the sophist and the chaster beauties of historical composition. The systems which professed to unfold the nature of God, of man, and of the universe, entertained the curiosity of the philosophic student; and, according to the temper of his mind, he might doubt with the sceptics or decide with the stoics, sublimely speculate with Plato or severely argue with Aristotle. The pride of the adverse sects had fixed an unattainable term of moral happiness and perfection; but the race was glorious and salutary; the disciples of Zeno, and even those of Epicurus, were taught both to act and to suffer; and the death of Petronius was not less effectual than that of Seneca to humble a tyrant by the discovery of his impotence. The light of science could not indeed be confined within the walls of Athens. Her incomparable writers address themselves to the human race; the living masters emigrated to Italy and Asia; Berytus, in later times, was devoted to the study of the law; astronomy and physic were cultivated in the museum of Alexandria; but the Attic schools of rhetoric and philosophy maintained their superior reputation from the Peloponnesian war to the reign of Justinian. Athens, though situate in a barren soil, possessed a pure air, a free navigation, and the monuments of ancient art. That sacred retirement was seldom disturbed by the business of trade or government; and the last of the Athenians were distinguished by their lively wit, the purity of their taste and language, their social manners, and some traces, at least in discourse, of the magnanimity of their fathers. In the suburbs of the city, the academy of the Platonists, the lyceum of the Peripatetics, the portico of the Stoics, and the garden of the Epicureans, were planted with trees and decorated with statues; and the philosophers, instead of being immured in a cloister, delivered their instructions in spacious and pleasant walks, which at different hours were consecrated to the exercises of the mind and body. The genius of the founders still lived in those venerable seats; the ambition of succeeding to the masters of human reason excited a generous emulation; and the merit of the candidates was determined, on each vacancy, by the free voices of an enlightened people. The Athenian professors were paid by their disciples; according to their mutual wants and abilities, the price appears to have varied from a mina to a talent; and Isocrates himself, who derides the avarice of the sophists, required in his school of rhetoric about thirty pounds from each of his hundred pupils. The wages of industry are just and honourable, yet the same Isocrates shed tears at the first receipt of a stipend; the Stoic might blush when he was hired to preach the contempt of money; and I should be sorry to discover that Aristotle or Plato so far degenerated from the example of Socrates, as to exchange knowledge for gold. But some property of lands and houses was settled by the permission of the laws, and the legacies of deceased friends, on the philosophic chairs of Athens. Epicurus bequeathed to his disciples the gardens which he had purchased for eighty minæ or two hundred and fifty pounds, with a fund sufficient for their frugal subsistence and monthly festivals;[148] and the patrimony of Plato afforded an annual rent, which, in eight centuries, was gradually increased from three to one thousand pieces of gold.[149] The schools of Athens were protected by the wisest and most virtuous of the Roman princes. The library which Hadrian founded was placed in a portico adorned with pictures, statues, and a roof of alabaster, and supported by one hundred columns of Phrygian marble. The public salaries were assigned by the generous spirit of the Antonines; and each professor, of politics, of rhetoric, of the Platonic, the Peripatetic, the Stoic, and the Epicurean philosophy, received an annual stipend of ten thousand drachmæ, or more than three hundred pounds sterling.[150] After the death of Marcus, these liberal donations, and the privileges attached to the thrones of science, were abolished and revived, diminished and enlarged; but some vestige of royal bounty may be found under the successors of Constantine; and their arbitrary choice of an unworthy candidate might tempt the philosophers of Athens to regret the days of independence and poverty.[151] It is remarkable that the impartial favour of the Antonines was bestowed on the four adverse sects of philosophy, which they considered as equally useful, or at least as equally innocent. Socrates had formerly been the glory and the reproach of his country; and the first lessons of Epicurus so strangely scandalized the pious ears of the Athenians that by his exile, and that of his antagonists, they silenced all vain disputes concerning the nature of the gods. But in the ensuing year they recalled the hasty decree, restored the liberty of the schools, and were convinced, by the experience of ages, that the moral character of philosophers is not affected by the diversity of their theological speculations.[152]
They are suppressed by Justinian The Gothic arms were less fatal to the schools of Athens than the establishment of a new religion, whose ministers superseded the exercise of reason, resolved every question by an article of faith, and condemned the infidel or sceptic to eternal flames. In many a volume of laborious controversy, they exposed the weakness of the understanding and the corruption of the heart, insulted human nature in the sages of antiquity, and proscribed the spirit of philosophical inquiry, so repugnant to the doctrine, or at least to the temper, of an humble believer. The surviving sect of the Platonists, whom Plato would have blushed to acknowledge, extravagantly mingled a sublime theory with the practice of superstition and magic; and, as they remained alone in the midst of a Christian world, they indulged a secret rancour against the government of the church and state, whose severity was still suspended over their heads. About a century after the reign of Julian,[153] Proclus Proclus[154] was permitted to teach in the philosophic chair of the academy, and such was his industry that he frequently, in the same day, pronounced five lessons and composed seven hundred lines. His sagacious mind exploited the deepest questions of morals and metaphysics, and he ventured to urge eighteen arguments against the Christian doctrine of the creation of the world. But in the intervals of study he personally conversed with Pan, Æsculapius, and Minerva, in whose mysteries he was secretly initiated, and whose prostrate statues he adored; in the devout persuasion that the philosopher, who is a citizen of the universe, should be the priest of its various deities. An eclipse of the sun announced his approaching end; and his life, with that of his scholar Isidore,[155] compiled by two of their most learned disciples, exhibits a deplorable picture of the second childhood of human reason. His successors. A.D. 485-529 Yet the golden chain, as it was fondly styled, of the Platonic succession, continued forty-four years from the death of Proclus to the edict of Justinian,[156] which imposed a perpetual silence on the schools of Athens, and excited the grief and indignation of the few remaining votaries of Grecian science and superstition. Seven friends and philosophers, Diogenes and Hermias, Eulalius and Priscian, Damascius, Isidore, and Simplicius, who dissented from the religion of their sovereign, embraced the resolution of seeking, in a foreign land, the freedom which was denied in their native country. They had heard, and they credulously believed, that the republic of Plato was realized in the despotic government of Persia, and that a patriotic king reigned over the happiest and most virtuous of nations. They were soon astonished by the natural discovery that Persia resembled the other countries of the globe; that Chosroes, who affected the name of a philosopher, was vain, cruel, and ambitious; that bigotry, and a spirit of intolerance, prevailed among the Magi; that the nobles were haughty, the courtiers servile, and the magistrates unjust; that the guilty sometimes escaped, and that the innocent were often oppressed. The disappointment of the philosophers provoked them to overlook the real virtues of the Persians; and they were scandalized, more deeply perhaps than became their profession, with the plurality of wives and concubines, the incestuous marriages, and the custom of exposing dead bodies to the dogs and vultures, instead of hiding them in the earth or consuming them with fire. Their repentance was expressed by a precipitate return, and they loudly declared that they had rather die on the borders of the empire than enjoy the wealth and favour of the Barbarian. From this journey, however, they derived a benefit which reflects the purest lustre on the character of Chosroes. He required that the seven sages who had visited the court of Persia should be exempted from the penal laws which Justinian enacted against his Pagan subjects; and this privilege, expressly stipulated in a treaty of peace, was guarded by the vigilance of a powerful mediator.[157] The last of the philosophers Simplicius and his companions ended their lives in peace and obscurity; and, as they left no disciples, they terminate the long list of Grecian philosophers, who may be justly praised, notwithstanding their defects, as the wisest and most virtuous of their contemporaries. The writings of Simplicius are now extant. His physical and metaphysical commentaries on Aristotle have passed away with the fashion of the times; but his moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.
The Roman consulship extinguished by Justinian. A.D. 541 About the same time that Pythagoras first invented the appellation of philosopher, liberty and the consulship were founded at Rome by the elder Brutus. The revolutions of the consular office, which may be viewed in the successive lights of a substance, a shadow, and a name, have been occasionally mentioned in the present history. The first magistrates of the republic had been chosen by the people, to exercise, in the senate and in the camp, the powers of peace and war, which were afterwards translated to the emperors. But the tradition of ancient dignity was long revered by the Romans and Barbarians. A Gothic historian applauds the consulship of Theodoric as the height of all temporal glory and greatness;[158] the king of Italy himself congratulates those annual favourites of fortune who, without the cares, enjoyed the splendour of the throne; and at the end of a thousand years two consuls were created by the sovereigns of Rome and Constantinople, for the sole purpose of giving a date to the year and a festival to the people. But the expenses of this festival, in which the wealthy and the vain aspired to surpass their predecessors, insensibly arose to the enormous sum of fourscore thousand pounds; the wisest senators declined an useless honour, which involved the certain ruin of their families; and to this reluctance I should impute the frequent chasms in the last age of the consular Fasti. The predecessors of Justinian had assisted from the public treasures the dignity of the less opulent candidates; the avarice of that prince preferred the cheaper and more convenient method of advice and regulation.[159] Seven processions or spectacles were the number to which his edict confined the horse and chariot races, the athletic sports, the music and pantomimes of the theatre, and the hunting of wild beasts; and small pieces of silver were discreetly substituted to the gold medals, which had always excited tumult and drunkenness, when they were scattered with a profuse hand among the populace. Notwithstanding these precautions and his own example, the succession of consuls finally ceased in the thirteenth year of Justinian, whose despotic temper might be gratified by the silent extinction of a title which admonished the Romans of their ancient freedom.[160] Yet the annual consulship still lived in the minds of the people; they fondly expected its speedy restoration; they applauded the gracious condescension of successive princes, by whom it was assumed in the first year of their reign: and three centuries elapsed, after the death of Justinian, before that obsolete dignity, which had been suppressed by custom, could be abolished by law.[161] The imperfect mode of distinguishing each year by the name of a magistrate was usefully supplied by the date of a permanent æra: the creation of the world, according to the septuagint version, was adopted by the Greeks;[162] and the Latins, since the age of Charlemagne, have computed their time from the birth of Christ.[163]
- ↑ There is some difficulty in the date of his birth (Ludewig in Vit. Justiniani, p. 125); none in the place — the district Bederiana — the village Tauresium, which he afterwards decorated with his name and splendour (D'Anville, Mém. de l'Acad. &c. tom. xxxi. p. 287-292).[See below, p. 251, n. 114.]
- ↑ The names of these Dardanian peasants are Gothic, and almost English: Justinian is a translation of uprauda (upright); his father Sabatius (in Græco-barbarous language stipes) was styled in his village istock (stock); his mother Bigleniza was softened into Vigilantia. [For the name of Justinian's father Sabatius we have the authority of Procopius; it is a Thracian word, connected with the name of the Thracian sun-god. But it was the family name, for Justinian himself also bore it; see his full name below, note 9. The other names are Slavonic (not Gothic) and are derived from the Justiniani Vita of Theophilus, quoted by Alemanni and rediscovered by Mr. Bryce (see above, vol. i., Introduction, p. lix., lx.). Mediæval Slavonic legend (if it is represented in this work) conceived Justinian as a Slav. Upravda is a translation of Justinianus (and not vice versa); istok means a fountain; Biglenizza is explained as coming from bieli "white". But these (and other Slavonic names in the Vita) are late and bad formations (compare C. Jireček, Eng. Hist. Review, 1887, p. 685). The only result from the Vita, Mr. Bryce thinks, is "to give us a glimpse into a sort of cyclus of Slavonic legends, attaching themselves to the great name of Justinian" (ib. p. 684). Prof. Jagič thinks the names are mainly a fabrication of Luccari (Copioso ristretto degli Annali di Rausa, 1605) and other Dalmatian scholars of the time. Arch, für slavische Philologie, xi. 300-4, 1888.]
- ↑ Ludewig (p. 127-135) attempts to justify the Anician name of Justinian and Theodora, and to connect them with a family from which the house of Austria has been derived.
- ↑ See the anecdotes of Procopius (c. 6) with the notes of N. Alemannus. The satirist would not have sunk, in the vague and decent appellation of γεωργός, the βούκολος and συϕορβός of Zonaras. Yet why are those names disgraceful?—and what German baron would not be proud to descend from the Eumæus of the Odyssey?
- ↑ [Cp. John Lydus, de Mag. 3, c. 51, ἀνὴρ δὲ ἠ̂ν ἀπράγμων καὶ μηδὲν ἁπλώς παρὰ τὴν τω̂ν ὄπλων πεɩ̂ραν ἐπιστάμενος.]
- ↑ His virtues are praised by Procopius (Persic. l. i. c. ii). The quæstor Proclus was the friend of Justinian, and the enemy of every other adoption.
- ↑ Manichæan signifies Eutychian. Hear the furious acclamations of Constantinople and Tyre, the former no more than six days after the decease of Anastasius. They produced, the latter applauded, the eunuch's death (Baronius, A.D. 518, P. ii. No 15. Fleury, Hist. Ecclés., tom. vii. p. 200, 205, from the Councils, tom. v. p. 182, 207).
- ↑ His power, character, and intentions are perfectly explained by the Count de Ruat (tom. ix. p. 54-81). He was great-grandson of Aspar, hereditary prince in the Lesser Scythia, and count of the Gothic fœderati of Thrace. The Bessi, whom he could influence, are the minor Goths of Jornandes (c. 51). [For the position of Justinian in Justin's reign see Appendix 9.]
- ↑ Justiniani patricii factione dicitur interfectus fuisse (Victor Tununensis, Chron. in Thesaur. Temp. Scaliger, P. ii. p. 7 [ad ann. 523]). Procopius (Anecdot. c. 7) styles him a tyrant, but acknowledges the ἀδελϕοπιστία, which is well explained by Alemannus. [Cp. Evagrius, iv. 3.]
- ↑ In his earliest youth (plane adolescens) he had passed some time as an hostage with Theodoric. For this curious fact, Alemannus (ad Procop. Anecdot. c. 9, p. 34, of the first edition) quotes a Ms. history of Justinian, by his preceptor Theophilus. Ludewig (p. 143) wishes to make him a soldier. [Justinian was Master of Soldiers in praes. in A.D. 521. See the diptych in CIL, 5, 8120, 3, where his full name and titles appear: F(lavius) Petrus 'Sabbat(ius) Justinian(us) v(ir) i(nlustris) com(es) mag. eqq. et p(editum) præs(entalis) et c(onsul) ord(inarius). Comes means comes domesticorum.]
- ↑ The ecclesiastical history of Justinian will be shewn hereafter. See Baronius, A.D. 518-521, and the copious article Justinianus in the index to the viith volume of his annals.
- ↑ The reign of the elder Justin may be found in the three Chronicles of Marcellinus, Victor, and John Malala (tom. ii. p. 130-150), the last of whom (in spite of Hody, Prolegom. No. 14, 39, edit. Oxon.) lived soon after Justinian (Jortin's remarks, &c. vol. iv. p. 383 [cp. App. 1]); in the Ecclesiastical History of Evagrius (l. iv. c. 1, 2, 3, 9), and the Excerpta of Theodorus (Lector. No. 37 [p. 565, ed. Val.]), and in Cedrenus (p. 362-366 [i. 636 sqq., ed. Bonn]), and Zonaras (l. xiv. p. 58-61 [c. 5]), who may pass for an original. [Cp. George Mon., ed. Muralt, p. 518.]
- ↑ See the characters of Procopius and Agathias in La Mothe le Vayer (tom. viii. p. 144-174), Vossius (de Historicis Græcis, l. ii. c. 22), and Fabricius (Bibliot. Græc. l. v. c. 5, tom. vi. p. 248-278). Their religion, an honourable problem, betrays occasional conformity, with a secret attachment to Paganism and Philosophy. [On the life of Procopius, and the chronology of his works, see Appendix 1.]
- ↑ In the seven first books, two Persic, two Vandalic, and three Gothic, Procopius has borrowed from Appian the division of provinces and wars: the viiith book, though it bears the name of Gothic, is a miscellaneous and general supplement down to the spring of the year 553, from whence it is continued by Agathias till 559 (Pagi, Critica, A.D. 579, No. 5).
- ↑ The literary fate of Procopius has been somewhat unlucky, 1. His books de Bello Gothico were stolen by Leonard Aretin, and published (Fulginii, 1470, Venet. 1471, apud Janson. Mattaire, Annal. Typograph. tom. i. edit. posterior, p. 290, 304, 279, 299) in his own name (see Vossius de Hist. Lat. l. iii.c. 5, and the feeble defence of the Venice Giornale de' Letterati, tom. xix. p. 207). 2. His works were mutilated by the first Latin translators, Christopher Persona (Giornale, tom. xix. p. 340-348) and Raphael de Volaterra (Huet, de Claris. Interpretibus, p. 166), who did not even consult the Ms. of the Vatican library, of which they were præfects (Aleman. in Præfat. Anecdot.). 3. The Greek text was not printed till 1607, by Hoeschelius of Augsburg (Dictionnaire de Bayle, tom. ii. p. 782). 4. The Paris edition was imperfectly executed by Claude Maltret, a Jesuit of Toulouse (in 1663), far distant from the Louvre press and the Vatican Ms. from which, however, he obtained some supplements. His promised commentaries, &c. have never appeared. The Agathias of Leyden (1594) had been wisely reprinted by the Paris editor, with the Latin version of Bonaventura Vulcanius, a learned interpreter (Huet, p. 176).
- ↑ Agathias in Præfat. p. 7, 8, l. iv. p. 137 [leg. 136; c. 26]. Evagrius, l. iv. c. 12. See likewise Photius, cod. lxiii. p. 65.
- ↑ Κύρου παιδεία (says he, Præfat. ad l. de Ædificiis, περὶ κτισμάτων) is no more than Κύρου παιδιά — a pun! In these five books, Procopius affects a Christian as well as a courtly style. [It is highly probable that the task of writing the Edifices was set the historian by the Emperor. Cp. Appendix 1.]
- ↑ Procopius discloses himself (Præfat. ad Anecdot. c. 1, 2, 5), and the anecdotes are reckoned as the ixth book by Suidas (tom. iii. p. 186, edit. Kuster). The silence of Evagrius is a poor objection. Baronius (A.D. 548, No. 24) regrets the loss of this secret history: it was then in the Vatican library, in his own custody, and was first published sixteen years after his death, with the learned, but partial, notes of Nicholas Alemannus (Lugd. 1623). [Cp. Appendix 1.]
- ↑ Justinian an ass — the perfect likeness of Domitian (Anecdot. c. 8) — Theodora's lovers driven from her bed by rival dæmons — her marriage foretold with a great dæmon — a monk saw the prince of the dæmons instead of Justinian, on the throne — the servants who watched beheld a face without features, a body walking without an head, &c. &c. Procopius declares his own and his friends' belief in these diabolical stories (c. 12).
- ↑ Montesquieu (Considerations sur la Grandeur et la Décadence des Romains, c. xx.) gives credit to these anecdotes, as connected, 1, with the weakness of the empire, and 2, with the instability of Justinian's laws.
- ↑ For the life and manners of the empress Theodora, see the Anecdotes: more especially c. 1-5, 9, 10-15, 16, 17, with the learned notes of Alemannus — a reference which is always implied. [Cp. Appendix 1.]
- ↑ Comito was afterwards married to Sittas duke of Armenia, the father perhaps, at least she might be the mother, of the empress Sophia. Two nephews of Theodora may be the sons of Anastasia (Aleman. p. 30, 31).
- ↑ Her statue was raised at Constantinople, on a porphyry column. See Procopitis (de Ædif. l. i. c. 11), who gives her portrait in the Anecdotes (c. 10). Aleman. (p. 47) produces one from a Mosaic at Ravenna [in the apse of the church of San Vitale], loaded with pearls and jewels, and yet handsome.
- ↑ A fragment of the Anecdotes (c. 9), somewhat too naked, was suppressed by Alemannus, though extant in the Vatican Ms.; nor has the defect been supplied in the Paris or Venice editions. La Mothe le Vayer (tom. viii. p. 155) gave the first hint of this curious and genuine passage (Jortin's Remarks, vol. iv. p. 366), which he had received from Rome, and it has been since published in the Menagiana (tom. iii. p. 254-259), with a Latin version.
- ↑ After the mention of a narrow girdle (as none could appear stark-naked in the theatre), Procopius thus proceeds: ἀναπεπτωκυɩ̂ά τε ἐν τῷ ἐδάϕει ὑπτία ἔκειτο. Θη̂τες δέ τινες … κριθὰς αὐτῃ̑ ὔπερθεν τω̂ν αἰδοɩ̂ων ἔρριπτον ἃς δὴ οὶ χη̂νες, ὃι ἐς τον̂το παρεσκευασμένοι ἐτύγχανον, τοɩ̂ς στόμασιν ἑνθένδε κατὰ μίαν ἀνελόμενοι ἤσθιον. I have heard that a learned prelate, now deceased, was fond of quoting this passage in conversation.
- ↑ Theodora surpassed the Crispa of Ausonius (Epigram lxxi.), who imitated the capitalis luxus of the females of Nola. See Quintilian, Institut. viii. 6, and Torrentius ad Horat. Sermon. l. i. sat. 2, v. 101. At a memorable supper, thirty slaves waited round the table; ten young men feasted with Theodora. Her charity was universal.
Et lassata viris, necdum satiata, recessit.
- ↑ Ἥ δὲ κἀκ τριω̂ν τρυπημάτων ἐργαζομένη ἑνεκάλει τῃ̑ ϕύσει δυσϕορουμένη ὄτι δὴ μὴ καὶ τιτθοὺς αὐτῃ̑ εὐρύτερον ἢ νν̂ν εἱσι τρυπῴη, ὄπως δυνατὴ εἴη καὶ ἐκείνῃ ἐργάζεσθαι. She wished for a fourth altar, on which she might pour libations to the god of love.
- ↑ Anonym. de Antiquitat. C. P. l. iii. 132 in Banduri Imperium Orient. tom. i. p. 48. Ludewig (p. 154) argues sensibly that Theodora would not have immortalised a brothel; but I apply this fact to her second and chaster residence at Constantinople.
- ↑ See the old law in Justinian's code (l. v. tit. v. leg. 7, tit. xxvii. leg. 1) under the years 336 and 454. The new edict (about the year 521 or 522. Aleman. p. 38, 96) very awkwardly repeals no more than the clause of mulieres scenicae, libertinæ, tabernariæ. See the novels 89 and 117 [111 and 141, ed. Zachar.; dated A.D. 539 and 542], and a Greek rescript from Justinian to the bishops (Aleman. p. 41). [Note (1) that the only authority for the objections of Justinian's mother to his marriage is the Life of Theophilus; and (2) that the law of c. 522 A. D. (Cod. Just. v. 4, 23) had no connexion with Theodora, notwithstanding the statement of Procopius, Anecd. c. 9.]
- ↑ I swear by the Father, &c., by the Virgin Mary, by the Four Gospels, quæ in manibus teneo, and by the holy Archangels Michael and Gabriel, puram conscientiam germanumque servitium me servaturum, sacratissimis DDNN. Justiniano et Theodoræ conjugi ejus (Novell. viii. tit. 3 [xvi. p. 123, ed. Zach.]). Would the oath have been binding in favour of the widow? Communes tituli et triumphi, &c. (Aleman. p. 47, 48).
- ↑ "Let greatness own her, and she's mean no more," &c. Without Warburton's critical telescope, I should never have seen, in the general picture of triumphant vice, any personal allusion to Theodora.
- ↑ Her prisons, a labyrinth, a Tartarus (Anecdot. c. 4), were under the palace. Darkness is propitious to cruelty, but it is likewise favourable to calumny and fiction. [John of Ephesus mentions that Theodora kept condemned heretics safely hidden for years in her palace.]
- ↑ A more jocular whipping was inflicted on Saturninus, for presuming to say that his wife, a favourite of the empress, had not been found ἄτρητος (Anecdot. c. 17).
- ↑ Per viventem in saecula excoriari te faciam. Anastasius de Vitis Pont. Roman. in Vigilio, p. 40.
- ↑ Ludewig, p. 161-166. I give him credit for the charitable attempt, although he hath not much charity in his temper.
- ↑ Compare the Anecdotes (c. 17) with the Edifices (l. i. c. 9) — how differently may the same fact be stated! John Malala (tom. ii. p. 174, 175 [441, ed. Bonn]) observes that on this or a similar occasion she released and clothed the girls whom she had purchased from the stews at five aurei a-piece.
- ↑ Novel. viii. [xvi., ed. Zach.] 1. An allusion to Theodora. Her enemies read the name Dæmonodora (Aleman. p. 66). [Daemonodora (or rather, Vraghi- (illegible text)-philus.]
- ↑ St. Sabas refused to pray for a son of Theodora, lest he should prove an heretic worse than Anastasius himself (Cyril in Vit. St. Sabæ, apud Aleman. p. 70, 109).
- ↑ See John Malala, tom. ii. p. 174 [441]. Theophanes, p. 158. Procopius, de Aedific. l. v. c. 3.
- ↑ Theodora Chalcedonensis synodi inimica canceris plagâ toto corpore [leg. corpore toto] perfusa vitam prodigiose finivit (Victor. Tununensis in Chron. [ad. A.D. 549]). On such occasions, an orthodox mind is steeled against pity. Alemannus (p. 12, 13) understands the εὐσεβω̂ς ἐκοιμήθη of Theophanes as civil language, which does not imply either piety or repentance; yet two years after her death St. Theodora is celebrated by Paul Silentiarius (in Proem. v. 58-62).
- ↑ As she persecuted the popes, and rejected a council, Baronius exhausts the names of Eve, Dalila, Herodias, &c.; after which he has recourse to his infernal dictionary: civis inferni — alumna dæmonum — satanico agitata spiritu — oestro percita diabolico, &c. &c. (A.D. 548. No. 24).
- ↑ Read and feel the xxiiid book of the Iliad, a living picture of manners, passions, and the whole form and spirit of the chariot race. West's Dissertation on the Olympic Games (sect. xii.-xvii.) affords much curious and authentic information.
- ↑ The four colours, albati, russati, prasini, veneti, represent the four seasons, according to Cassiodorius (Var. iii. 51), who lavishes much wit and eloquence on this theatrical mystery. Of these colours, the three first may be fairly translated white, red, and green. Venetus is explained by caeruleus, a word various and vague: it is properly the sky reflected in the sea; but custom and convenience may allow blue as an equivalent (Robert. Stephan. sub voce. Spence's Polymetis, p. 228).
- ↑ See Onuphrius Panvinius de Ludis Circensibus, l. i. c. 10, 11; the xviith Annotation on Mascou's History of the Germans; and Aleman. ad c. vii. [See Appendix 10.]
- ↑ Marcellin. in Chron. p. 47 [A.D. 501]. Instead of the vulgar word veneta, he uses the more exquisite terms of caerulea and cerealis. Baronius (A.D. 501, No. 4, 5, 6) is satisfied that the blues were orthodox; but Tillemont is angry at the supposition, and will not allow any martyrs in a playhouse (Hist. des Emp. tom. vi. p. 554).
- ↑ See Procopius, Persic. l. i. c. 24. In describing the vices of the factions and of the government, the public, is not more favourable than the secret, historian. Aleman. (p. 26) has quoted a fine passage from Gregory Nazianzen, which proves the inveteracy of the evil.
- ↑ The partiality of Justinian for the blues (Anecdot. c. 7) is attested by Evagrius (Hist. Eccles. l. iv. c. 32); John Malala (tom. ii. p. 138, 139 [p. 416, ed. Bonn]), especially for Antioch; and Theophanes (p. 142).
- ↑ A wife (says Procopius), who was seized and almost ravished by a blue-coat, threw herself into the Bosphorus. The bishops of the second Syria (Aleman. p. 26) deplore a similar suicide, the guilt or glory of female chastity, and name the heoine.
- ↑ The doubtful credit of Procopius (Anecdot. c. 17) is supported by the less partial Evagrius, who confirms the fact and specifies the names. The tragic fate of the præfect of Constantinople is related by John Malala (tom. ii. p. 139 [p. 416]).
- ↑ See John Malala (tom. ii. p. 147 [p. 422]); yet he owns that Justinian was attached to the blues. The seeming discord of the emperor and Theodora is perhaps viewed with too much jealousy and refinement by Procopius (Anecdot. c. 10). See Aleman. Præfat. p. 6.
- ↑ This dialogue, which Theophanes has preserved, exhibits the popular language, as well as the manners, of Constantinople in the vith century. Their Greek is mingled with many strange and barbarous words, for which Ducange cannot always find a meaning or etymology.
- ↑ [σγαύδαρι (Chron. Pasch. p. 624, i.), a mysterious word, for which Ducange proposed γάδαρε (ass!) and A. Schmidt still more improbably conjectured a corruption of Latin garrule (nonsense!).]
- ↑ See this church and monastery in Ducange, C. P. Christiana, l. iv. p. 182. [The monks took them, not to the church of St. Conon, but to that of St. Laurentius, which had the privilege of asylum.]
- ↑ The history of the Nika sedition is extracted from Marcellinus (in Chron.), Procopius (Persic. l. i. c. 26), John Malala, (tom. ii. p. 213-218 [p. 473 sqq., ed. Bonn]), Chron. Paschal. (p. 336-340 [p. 620 sqq., ed. Bonn]), Theophanes (Chronograph, p. 154-158 [181-6, ed. de Boor]), and Zonaras (l. xiv. p. 61-63 [c-6]). [See Appendix 11.]
- ↑ Marcellinus says in general terms, innumeris populis in circo trucidatis. Procopius numbers 30,000 victims [so Marius of Aventicum (ad ann.) who was probably drawing from Consularia Italica]: and the 35,000 of Theophanes are swelled to 40,000 by the more recent Zonaras. Such is the usual progress of exaggeration. [This remark is blunted by the fact that John Lydus, a contemporary, gives a still higher number, 50,000. De Mag. p. 266.]
- ↑ Hierocles, a contemporary of Justinian, composed his Συνέκδημος (Itineraria, p. 631), or review of the eastern provinces and cities, before the year 535 (Wesseling in Præfat. and Not. ad p. 623, &c.). [Best edition by A. Burckhardt, 1893.]
- ↑ See the book of Genesis (xii. 10), and the administration of Joseph. The annals of the Greeks and Hebrews agree in the early arts and plenty of Egypt; but this antiquity supposes a long series of improvements; and Warburton, who is almost stifled by the Hebrew, calls aloud for the Samaritan chronology (Divine Legation, vol. iii. p. 29, &c.).
- ↑ Eight millions of Roman modii, besides a contribution of 80,000 aurei for the expenses of water-carriage, from which the subject was graciously excused. See the xiiith Edict of Justinian; the numbers are checked and verified by the agreement of the Greek and Latin texts.
- ↑ Homer's Iliad, vi. 289. These veils, πέπλοι παμποίκιλοι, were the work of the Sidonian women. But this passage is more honourable to the manufactures than to the navigation of Phœnicia, from whence they had been imported to Troy in Phrygian bottoms.
- ↑ See in Ovid (de Arte Amandi, iii. 269, &c.) a poetical list of twelve colours borrowed from flowers, the elements, &c. But it is almost impossible to discriminate by words all the nice and various shades both of art and nature.
- ↑ By the discovery of Cochineal, &c. we far surpass the colours of antiquity. Their royal purple had a strong smell, and a dark cast as deep as bull's blood — obscuritas rubens (says Cassiodorius, Var. 1, 2), nigredo sanguinea. The president Goguet (Origine des Loix et des Arts, part ii. l. ii. c. 2, p. 184-215) will amuse and satisfy the reader. I doubt whether his book, especially in England, is as well known as it deserves to be.
- ↑ Historical proofs of this jealousy have been occasionally introduced, and many more might have been added; but the arbitrary acts of despotism were justified by the sober and general declarations of law (Codex Theodosian. l. x. tit. 21, leg. 3. Codex Justinian. l. xi. tit. 8, leg. 5). An inglorious permission, and necessary restriction, was applied to the mimae, the female dancers (Cod. Theodos. l. xv. tit. 7, leg. 11).
- ↑ In the history of insects (far more wonderful than Ovid's Metamorphoses) the silk-worm holds a conspicuous place. The bombyx of the isle of Ceos, as described by Pliny (Hist. Natur. xi. 26, 27, with the notes of the two learned Jesuits, Hardouin and Brotier), may be illustrated by a similar species in China (Mémoires sur les Chinois, tom. ii. p. 575-598); but our silk-worm, as well as the white mulberry-tree, were unknown to Theophrastus and Pliny. [Here the author has curiously confused Ceos with Cos. The earliest notice of the silk-worm is in Aristotle, Hist. Animal., 5, 19: ἐκ δὲ τούτου τον̂ ζώου καὶ τὰ βομβύκια ἀναλύουσι τω̂ν γυναικω̂ν τινὲς ἀναπηνιζόμεναι κἄπειτα ὑϕα̂ίνουσιν. The early Chinese Chronicle Hou-han-shu, which was partly written during the 5th cent. A. D. and covers the period A.D. 25 to 220, states that in Ta-tsin (the eastern part of the Roman empire) the people "practise the planting of trees and the rearing of silk-worms" (Hirth, China and the Roman Orient, p. 40). In a later work, the Wei-shu, contemporary with Justinian, mulberry-trees are specified in a proximity which is perhaps significant." The country produces all kinds of grain, the mulberry-tree and hemp. The inhabitants busy themselves with silk-worms and fields" (Hirth, ib. p. 50).]
- ↑ Georgic. ii. 121 [cp. Claudian, Prob. et Olyb. 179]. Serica quando venerint in usum planissime non scio: suspicor tamen in Julii Cæsaris ævo, nam ante non invenio, says Justus Lipsius (Excursus. i. ad Tacit. Annal. ii. 32). See Dion Cassius (l. xliii. p. 358. edit. Reimar), and Pausanias (l. vi. p. 519), the first who describes, however strangely, the Seric insect. [For the silk trade see Pardessus, Mémoire sur le commerce de soie chez les anciens, in Mém. de l'Acad. des Inscriptions, 1842; F. Hirth, China and the Roman Orient, 1885 (see Appendix 12); for the mulberry-tree, see Hehn, Kulturpflanzen und Hausthiere, p. 336 sqq.]
- ↑ Tam longinquo orbe petitur, ut in publico matrona transluceat ... ut denudet feminas vestis (Plin. vi. 20, xi. 21). Varro and Publius Syrus had already played on the Toga vitrea, ventus textilis, and nebula linea (Horat. Sermon. i. 2, 101, with the notes of Torrentius and Dacier). [Cp. Athenasus, iv. 3.]
- ↑ On the texture, colours, names, and use of the silk, half silk, and linen garments of antiquity, see the profound, diffuse, and obscure researches of the great Salmasius (in Hist. August. p. 127, 309, 310, 339, 341, 342, 344, 388-391, 395, 513), who was ignorant of the most common trades of Dijon or Leyden. [The authority for the unravelling and reweaving in Syria of woven silks imported from China is Pliny (in the passages cited in the last note). The statement has been regarded by some as a figment, but F. Hirth (op. cit.) has shown that it is confirmed in a striking way by Chinese authorities: by the Wei-lio (compiled before A. D. 429) and in the Encyclopædia of Ma Tuan-lin. The former says: "They [the inhabitants of the Roman Orient, esp. Syria] were always anxious to get Chinese silk for severing it in order to make hu-ling [damask, gauze, Coan transparencies?], for which reason they frequently trade by sea with the countries of An-hsi (Parthia)". Hirth's translation, p. 72. Cp. p. 257-8. Pardessus takes the same view of the passages in Pliny [op. cit. p. 14, 15).]
- ↑ Flavius Vopiscus in Aurelian. c. 45, in Hist. August. p. 224. See Salmasius ad Hist. Aug. p. 392, and Plinian. Exercitat. in Solinum, p. 694, 695. The Anecdotes of Procopius (c. 25) state a partial and imperfect rate of the price of silk in the time of Justinian.
- ↑ Procopius de Ædif. l. iii. c. 1. These pinnes de mer are found near Smyrna, Sicily, Corsica, and Minorca; and a pair of gloves of their silk was presented to Pope Benedict XIV. [This cloth is the byssus woven from the threads of the pinna squamosa.]
- ↑ Procopius, Persic. l. i. c. 20; l. ii. c. 25. Gothic. l. iv. c. 17. Menander in Excerpt. Legat. p. 107 [fr. 18, F. H. G. iv. p. 225]. Of the Parthian or Persian empire, Isidore of Charax (in Stathmis Parthicis, p. 7, 8, in Hudson. Geograph. Minor. tom. ii.) has marked the roads, and Ammianus Marcellinus (l. xxiii, c. 6, p. 400) has enumerated the provinces.
- ↑ The blind admiration of the Jesuits confounds the different periods of the Chinese history. They are more critically distinguished by M. de Guignes (Hist. des Huns. tom. i. part i. in the Tables, part. ii. in the Geography, Mémoires de l'Académie des Inscriptions, tom. xxxii. xxxvi. xlii. xliii.), who discovers the gradual progress of the truth of the annals, and the extent of the monarchy, till the Christian æra. He has searched, with a curious eye, the connexions of the Chinese with the nations of the West; but these connexions are slight, casual, and obscure; nor did the Romans entertain a suspicion that the Seres or Sinæ possessed an empire not inferior to their own. [Cp. Appendix 12.]
- ↑ The roads from China to Persia and Hindostan may be investigated in the relations of Hackluyt and Thévenot (the ambassadors of Sharokh, Anthony Jenkinson, the Père Grueber, &c.). See likewise Hanway's Travels, vol. i. p. 345-357. A communication through Thibet has been lately explored by the English sovereigns of Bengal.
- ↑ For the Chinese navigation to Malacca and Achin, perhaps to Ceylon, see Renaudot (on the two Mahometan Travellers, p. 8-11, 13-17, 141-157), Dampier (vol. ii. p. 136), the Hist. Philosophique des deux Indes (tom. i. p. 98), and the Hist. Générale des Voyages (tom. vi. p. 201).
- ↑ The knowledge, or rather ignorance, of Strabo, Pliny, Ptolemy, Arrian, Marcian, &c. of the countries eastward of Cape Comorin, is finely illustrated by d'Anville (Antiquité Geographique de l'Inde, especially p. 161-198). Our geography of India is improved by commerce and conquest; and has been illustrated by the excellent maps and memoirs of major Rennel. If he extends the sphere of his inquiries with the same critical knowledge and sagacity, he will succeed, and may surpass, the first of modern geographers.
- ↑ The Taprobane of Pliny (vi. 24), Solinus (c. 53), and Salmas. (Plinianæ Exercitat. p. 781, 782). and most of the ancients, who often confound the islands of Ceylon and Sumatra, is more clearly described by Cosmas Indicopleustes; yet even the Christian topographer has exaggerated its dimensions. His information on the Indian and Chinese trade is rare and curious (l. ii. p. 138; l. xi. p. 337, 338, edit. Montfaucon).
- ↑ See Procopius, Persic. (l. ii. c. 20). Cosmas affords some interesting knowledge of the port and inscription [two inscriptions, (1) of Ptolemy Euergetes (iii.); (2) of a king of Axum, of a much later date] of Adulis (Topograph. Christ. l. ii. p. 138, 140-143), and of the trade of the Axumites along the African coast of Barbaria or Zingi (p. 138, 139), and as far as Taprobane (l. xi. p. 339). [On the Axumites, see Dillmann's article in the Abhandlungen of the Berlin Academy, 1878.]
- ↑ See the Christian missions in India, in Cosmas (l. iii. p. 178, 179, l. xi. p. 337), and consult Asseman. Bibliot. Orient. (tom. iv. p. 413-548).
- ↑ The invention, manufacture, and general use of silk in China may be seen in Duhalde (Description Générale de la Chine, tom. ii. p. 165, 205-223). The province of Chekian is the most renowned both for quantity and quality.
- ↑ Procopius, l. viii. (Gothic. iv.) c. 17. Theophanes Byzant. apud Phot. Cod. lxxxiv. p. 38. Zonaras, tom. ii. l. xiv. p. 69. Pagi (tom. ii. p. 602) assigns to the year 552 this memorable importation. Menander (in Excerpt. Legat. p. 107 [fr. 18, F.H.G. iv.]) mentions the admiration of the Sogdoites; and Theophylact Simocatta (l. vii. c. 9) darkly represents the two rival kingdoms in (China) the country of silk.
- ↑ Cosmas, surnamed Indicopleustes, or the Indian navigator, performed his voyage about the year 522, and composed at Alexandria, between 535 and 547, Christian Topography (Montfaucon, Præfat. c. 1), in which he refutes the impious opinion that the earth is a globe; and Photius had read this work (Cod. xxxvi. p. 9, 10), which displays the prejudices of a monk, with the knowledge of a merchant; the most valuable part has been given in French and in Greek by Melchisedec Thévenot (Relations Curieuses, part i.), and the whole is since published in a splendid edition by the Père Montfaucon (Nova Collectio Patrum, Paris, 1707, 2 vols, in fol. tom. ii. p. 113-346). But the editor, a theologian, might blush at not discovering the Nestorian heresy of Cosmas, which has been detected by la Croze (Christianisme des Indes, tom. i. p. 40-56). [On Cosmas, see H. Gelzer, in Jahrb. f. protestantische Theologie, ix. p. 105 sqq. (1883).]
- ↑ Evagrius (l. iii. c. 39, 40) is minute and grateful, but angry with Zosimus for calumniating the great Constantine. In collecting all the bonds and records of the tax, the humanity of Anastasius was diligent and artful; fathers were sometimes compelled to prostitute their daughters (Zosim. Hist. l. ii. c. 38, p. 165, 166. Lipsiæ, 1784). Timotheus of Gaza chose such an event for the subject of a tragedy (Suidas, tom. iii. p. 475), which contributed to the abolition of the tax (Cedrenus, p. 35). — an happy instance (if it be true) of the use of the theatre. [On Anastasius' finance cp. John Lydus, De Mag., iii. 45, 46.]
- ↑ See Josua Stylites, in the Bibliotheca Orientalis of Asseman (tom. i. p. 268 [c. 31, p. 22, ed. Wright]). This capitation tax is slightly mentioned in the Chronicle of Edessa.
- ↑ Procopius (Anedot. c. 19) fixes this sum from the report of the treasurers themselves. Tiberius had vicies ter millies; but far different was his empire from that of Anastasius.
- ↑ 82
- ↑ 83
- ↑ 84
- ↑ The Anecdotes (c. 11-14, 18, 20-30) supply many facts and more complaints.
- ↑ One to Scythopolis, capital of the second Palestine, and twelve for the rest of the province. Aleman. (p. 59) honestly produces this fact from a Ms. life of St. Sabas, by his disciple Cyril, in the Vatican library, and since published by Cotelerius. [Ecc. Gr. Mon. vol. 3, p. 220 sqq.; p. 400 and 416 in the ed. of Pomyalovski, who has published the Greek text with an old Slavonic translation, 1890.]
- ↑ John Malala (tom. ii. p. 232 [p. 488]) mentions the want of bread, and Zonaras (l. xiv. p. 63 [c. 6]) the leaden pipes, which Justinian, or his servants, stole from the aqueducts.
- ↑ For an aureus, one-sixth of an ounce of gold, instead of 210, he gave no more than 180 folles, or ounces of copper. A disproportion of the mint, below the market price, must have soon produced a scarcity of small money. In England, twelve pence in copper would sell for no more than seven pence (Smith's Inquiry into the Wealth of Nations, vol. i. p. 49). For Justinian's gold coin, see Evagrius (l. iv. c. 30). [Cp. Appendix 13.]
- ↑ The oath is conceived in the most formidable words (Novell. viii. tit. 3). The defaulters imprecate on themselves, quicquid habent telorum armamentaria cæli: the part of Judas, the leprosy of Giezi, the tremor of Cain, &c. besides all temporal pains.
- ↑ A similar or more generous act of friendship is related by Lucian of Eudamidas of Corinth (in Toxare, c. 22, 23, tom. ii. p. 530), and the story has produced an ingenious, though feeble, comedy of Fontenelle.
- ↑ John Malala, tom. ii. p. 101, 102, 103 [p. 439-40, ed. Bonn].
- ↑ One of these, Anatohus, perished in an earthquake — doubtless a judgment! The complaints and clamours of the people in Agathias (l. v. p. 146, 147) are almost an echo of the anecdote. The aliena pecunia reddenda of Corippus (l. ii. 381, &c.) is not very honourable to Justinian's memory.
- ↑ See the history and character of John of Cappadocia in Procopius (Persic. l. i. c. 24, 25; l. ii. c. 30. Vandal. l. i. c. 13. Anecdot. c. 2, 17, 22). The agreement of the history and Anecdotes is a mortal wound to the reputation of the præfect. [Besides Procopius, we have a long notice in the treatise De Magistratibus of John Lydus, who is equally unsparing.]
- ↑ Οὐ γὰρ ἄλλο οὐδὲν ἑς γραμματιστον̂ ϕοιτω̂ν ἔμαθεν ὅτι μὴ γράμματα, καὶ ταν̂τα κακὰ κακω̂ς γράψαι — a forcible expression.
- ↑ The chronology of Procopius is loose and obscure; but with the aid of Pagi I can discern that John was appointed prætorian præfect of the East in the year 530; that he was removed in January 532 — restored before June 533 — banished in 541 [to Cyzicus] — and recalled between June 548 and April 1, 549. Aleman. (p. 96, 97) gives the list of his ten successors — a rapid series in a part of a single reign.
- ↑ This conflagration is hinted by Lucian (in Hippia, c. 2) and Galen (l. iii. de Temperamentis, tom. i. p. 81, edit. Basil) in the second century. A thousand years afterwards, it is positively affirmed by Zonaras (l. ix. p. 424) on the faith of Dion Cassius, by Tzetzes (Chiliad ii. 119, &c.), Eustathius (ad Iliad. E. p. 338), and the scholiast of Lucian. See Fabricius (Bibliot. Græc. l. iii. c. 22, tom. ii. p. 551, 552), to whom I am more or less indebted for several of these quotations.
- ↑ Zonaras (l. xiv. p. 55 [c. 3]) affirms the fact, without quoting any evidence. [He seems to have followed George Monachus here (ed. Muralt, i. 517), but to have added the artifice of the mirror, out of his own head.]
- ↑ Tzetzes describes the artifice of these burning-glasses, which he had read, perhaps with no learned eyes, in a mathematical treatise of Anthemius. That treatise, περὶ παραδόξων μηχανημάτων, has been lately published, translated, and illustrated, by M. Dupuys, a scholar and a mathematician (Mémoires de l'Académie des Inscriptions, tom. xlii. p. 392-451). [See A. Westermann's Paradoxographi, p. 149 sqq.; and, for a new fragment of Anthemius, C. Belger in Hermes, xvi. p. 261 sqq. (1881), and C. Wachsmuth, ib. p. 637 sqq.]
- ↑ In the siege of Syracuse, by the silence of Polybius, Plutarch, Livy; in the siege of Constantinople, by that of Marcellinus and all the contemporaries of the vith century.
- ↑ Without any previous knowledge of Tzetzes or Anthemius, the immortal Buffon imagined and executed a set of burning-glasses, with which he could inflame planks at the distance of 200 feet (Supplément à l'Hist. Naturelle, tom. i. p. 399-483, quarto edition). What miracles would not his genius have performed for the public service, with royal expense, and in the strong sun of Constantinople or Syracuse?
- ↑ John Malala (tom. ii. p. 120-124 [403-5]) relates the fact; but he seems to confound the names or persons of Proclus and Marinus. [Marinus was the prætorian præfect to whom Proclus gave his mixture.]
- ↑ Agathias, l. v. p. 149-152. The merit of Anthemius as an architect is loudly praised by Procopius (de Ædif. l. i. c. 1), and Paulus Silentiarius (part i. 134, &c.).
- ↑ See Procopius (de Ædificiis, l. i. c. 1, 2, l. ii. c. 3). He relates a coincidence of dreams which supposes some fraud in Justinian or his architect. They both saw, in a vision, the same plan for stopping an inundation at Dara. A stone quarry near Jerusalem was revealed to the emperor (l. v. c. 6); an angel was tricked into the perpetual custody of St. Sophia (Anonym. de Antiq. C. P. l. iv. p. 70).
- ↑ Among the crowd of ancients and moderns who have celebrated the edifice of St. Sophia, I shall distinguish and follow, 1. Four original spectators and historians: Procopius (de Aedific. l. i. c. 1), Agathias (l. v. p. 152, 153), Paul Silentiarius (in a poem of 1026 hexameters, ad calcem Annæ Comnen. Alexiad.), and Evagrius (l. iv. c. 31). 2. Two legendary Greeks of a later period: George Codinus (de Origin. C. P. p. 64-74), and the anonymous writer of Banduri (Imp. Orient. tom. i. l. iv. p. 65-80). 3. The great Byzantine antiquarian Ducange (Comment. ad Paul. Silentiar. p. 525-598, and C. P. Christ. l. iii. p. 5-78). 4. Two French travellers — the one Peter Gyllius (de Topograph. C. P. l. ii. c. 3, 4) in the xvith; the other, Grelot (Voyage de C. P. p. 95-164. Paris 1680, in quarto): he has given plans, prospects and inside views of St. Sophia; and his plans, though on a smaller scale, appear more correct than those of Ducange. I have adopted and reduced the measures of Grelot: but, as no Christian can now ascend the dome, the height is borrowed from Evagrius, compared with Gyllius, Greaves, and the Oriental Geographer. [The dimensions of St. Sophia given in the text differ by but a few feet from those given in Salzenberg's great work on the church (Altchristliche Baudenkmale von Constantinopel). The best and fullest study of the church is Lethaby and Swainson, Sancta Sophia.]
- ↑ Solomon's temple was surrounded with courts, porticoes, &c.; but the proper structure of the house of God was no more (if we take the Egyptian or Hebrew cubit at 22 inches) than 55 feet in height, 365 in breadth, and 110 in length — a small parish church, says Prideaux (Connection, vol. i. p. 144 folio); but few sanctuaries could be valued at four or live millions sterling!
- ↑ Paul Silentiarius, in dark and poetic language, describes the various stones and marbles that were employed in the edifice of St. Sophia (P. ii. p. 129, 133, &c. &c.): 1. The Carystian — pale, with iron veins. 2. The Phrygian — of two sorts, both of a rosy hue; the one with a white shade, the other purple, with silver flowers. 3. The Porphyry of Egypt — with small stars. 4. The green marble of Laconia. 5. The Carian — from Mount Iassis, with oblique veins, white and red. 6. The Lydian — pale, with a red flower. 7. The African, or Mauritanian — of a gold or saffron hue. 8. The Celtic — black with white veins. 9. The Bosphoric — white, with black edges. Besides the Proconnesian, which formed the pavement; the Thessalian, Molossian, &c. which are less distinctly painted.
- ↑ The six books of the Edifices of Procopius are thus distributed: the first is confined to Constantinople; the second includes Mesopotamia and Syria; the third, Armenia and the Euxine; the fourth, Europe; the fifth, Asia Minor and Palestine; the sixth, Egypt and Africa. Italy is forgot by the emperor or the historian, who published this work of adulation before the date (A.D. 555) of its final conquest. [It was not published before A.D. 560. Cp. Appendix 1.]
- ↑ Justinian once gave forty-five centenaries of gold (180,000l.) for the repairs of Antioch after the earthquake (John Malala, tom. ii. p. 146-149 [p. 422 sqq.]).
- ↑ For the Heræum, the palace of Theodora, see Gyllius (de Bosphoro Thracio, l. iii. c. xi.), Aleman. (Not. ad Anecdot. p. 80, 81, who quotes several epigrams of the Anthology), and Ducange (C. P. Christ. l. iv. c. 13, p. 175, 176).
- ↑ Compare, in the Edifices (l. i. c. 11) and in the Anecdotes (c. 8, 15), the different styles of adulation and malevolence: stript of the paint, or cleansed from the dirt, the object appears to be the same.
- ↑ Procopius, l. viii. [leg. vii.] 29; most probably a stranger and wanderer, as the Mediterranean does not breed whales. Balænæ quoque in nostra maria penetrant (Plin. Hist. Natur. ix. 2). Between the polar circle and the tropic, the cetaceous animals of the ocean grow to the length of 50, 80, or 100 feet (Hist. des Voyages, tom. xv. p. 289. Pennant's British Zoology, vol. iii. p. 35).
- ↑ Montesquieu observes (tom. iii. p. 503, Considérations sur la Grandeur et la Décadence des Romains, c. xx.) that Justinian's empire was like France in the time of the Norman inroads — never so weak as when every village was fortified. [The author does scant justice to the fortifications of Justinian's time. The best study on the admirable "Byzantine system of defence" (with plans) will be found in Diehl's L'Afrique byzantine, p. 138-225.]
- ↑ Procopius affirms (l. iv. c. 6) that the Danube was stopped by the ruins of the bridge. Had Apollodorus the architect left a description of his own work, the fabulous wonders of Dion Cassius (l. lxviii. p. 1129 [c. 13]) would have been corrected by the genuine picture. Trajan's bridge consisted of twenty or twenty-two stone piles with wooden arches; the river is shallow, the current gentle, and the whole interval no more than 443 (Reimar ad Dion., from Marsigli) or 515 toises (d'Anville Géographie Ancienne, tom. i. p. 305).
- ↑ Of the two Dacias, Mediterranea and Ripensis, Dardania, Prævalitana, the second Mæsia, and the second Macedonia [and, 7th, part of the Second Pannonia]. See Justinian (Novell. xi. [xix. ed. Zach.]), who speaks of his castles beyond the Danube, and of homines semper bellicis sudoribus inhnærentes.
- ↑ See d'Anville (Mémoires de l'Académie, &c. tom. xxxi. p. 289, 290), Rycaut (Present state of the Turkish Empire, p. 97, 316), Marsigli (Stato Militare del Imperio Ottomano, p. 130). The Sanjak of Giustendil is one of the twenty under the beglerbeg of Rumelia, and his district maintains 48 zaims and 588 timariots. [This identification is due to a false etymology. Küstendil corresponds to the ancient Pautalia, and derived this name from a mediæval despot, Constantine (of which Küstendil is the Turkish form). Justiniana Prima, the birthplace of Jus- tinian, is the ancient Scupi, the modern Üsküp. This has been completely de- monstrated by Mr. A. J. Evans, Antiquarian Researches in Illyricum, part 4, p. 134 sqq. Tauresium and Bederiane (see above, p. 205) are probably to be found (as Von Hahn suggested) in the villages of Taor and Bader. Mr. Evans points out (p. 82) that "the site of Scupi lies at the crossing-point of great natural routes across the western part of the Illyrian Peninsula. To those approaching the Aegean port [Thessalonica] from the middle Danube it occupied a position almost pre- cisely analogous to that held by Serdica on the military road to Constantinople." It is on the river Vardar (Axius) which connects it with Stobi and Thessalonica. "A. direct line of Roman way through the pass of Kačanik brought Scupi into peculiarly intimate relations with the Dardanian sister-town of Ulpiana." To Ulpiana Justinian gave the new name of Justiniana Secunda, and in its neighbourhood he built a city, Justinopolis, in honour of his uncle. This Dardanian foundation confirms the Dardanian origin of Justinian's family. Compare John Mal. apud Momms., Hermes, 6, 339, Ἰουστɩ̂νος ἐκ Βεδεριανον̂ ϕρουρίου πλησιάζοντος Ναίσσῳ, where the "proximity to Naissus" cannot be pressed.]
- ↑ These fortifications may be compared to the castles in Mingrelia (Chardin, Voyages en Perse, tom. i. p. 60, 131) — a natural picture.
- ↑ The valley of Tempe is situate along the river Peneus, between the hills of Ossa and Olympus: it is only five miles long, and in some places no more than 120 feet in breadth. Its verdant beauties are elegantly described by Pliny (Hist. Natur. l. iv. 15), and more diffusely by Ælian (Hist. Var. l. iii. c. 1).
- ↑ Xenophon, Hellenic. l. iii. c. 2. After a long and tedious conversation with the Byzantine declaimers, how refreshing is the truth, the simplicity, the elegance of an Attic writer!
- ↑ See the long wall in Evagrius (l. iv. c. 38). This whole article is drawn from the fourth book of the Edifices, except Anchialus (l. iii. c. 7).
- ↑ Turn back to vol. i. p. 280. In the course of this history, I have sometimes mentioned, and much oftener slighted, the hasty inroads of the Isaurians, which were not attended with any consequences.
- ↑ Trebellius Pollio in Hist. August. p. 107 [xxiv. c. 26], who lived under Diocletian, or Constantine. See likewise Pancirolus ad Notit. Imp. Orient, c. 115, 141. See Cod. Theodos. l. ix. tit. 35, leg. 37, with a copious collective Annotation of Godefroy, tom. iii. p. 256, 257.
- ↑ See the full and wide extent of their inroads in Philostorgius (Hist. Eccles. l. xi. c. 8), with Godefroy's learned Dissertations.
- ↑ Cod. Justinian. l. ix. tit. 12, leg. 10. The punishments are severe — a fine of an hundred pounds of gold, degradation, and even death. The public peace might afford a pretence, but Zeno was desirous of monopolizing the valour and service of the Isaurians.
- ↑ The Isaurian war and the triumph of Anastasius are briefly and darkly represented by John Malala (tom. ii. p. 106, 107 [and some of the Escurial frags, published by Mommsen, Hermes, vi. p. 371]), Evagrius (l. iii. c. 35 [whose account is taken from Eustathius of Epiphania]), Theophanes (p. 118-120), and the Chronicle of Marcellinus. [Also: Josua Stylites (who is however mainly valuable for the Isaurians under Zeno); John of Antioch, frags, ap. Müller. vols. iv. and v; Theodorus Lector. The notices of Theophanes are derived from Malalas. The best and fullest account of the Isaurian episode under Leo, Zeno, and Anastasius, is given by Mr. E. W. Brooks, in Eng. Histor. Review, 1893, p. 209 sqq.]
- ↑ Fortes ea regio (says Justinian) viros habet, nec in ullo differt ab Isauriâ, though Procopius (Persic. l. i. c. 18) marks an essential difference between their military character; yet in former times the Lycaonians and Pisidians had defended their liberty against the great king (Xenophon, Anabasis, l. iii. c. 2). Justinian introduces some false and ridiculous erudition of the ancient empire of the Pisidians, and of Lycaon, who, after visiting Rome (long before Æneas), gave a name and people to Lycaonia (Novell. 24, 25, 27, 30. [23, 24, 26, 44, ed. Zachariä]).
- ↑ See Procopius, Persic. l. i. c. 19. The altar of national concord, of annual sacrifice and oaths, which Diocletian had erected in the isle of Elephantine, was demolished by Justinian with less policy than zeal.
- ↑ Procopius de Aedificiis, l. iii. c. 7. Hist. l. viii. c. 3, 4. These unambitious Goths had refused to follow the standard of Theodoric. As late as the xvth and xvith century, the name and nation might be discovered between Caffa and the straits of Azov (d'Anville, Mémoires de l'Académie, tom. xxx. p. 240). They well deserved the curiosity of Busbequius (p. 321-326), but seem to have vanished in the more recent account of the Missions du Levant (tom. i.), Tott, Peyssonel, &c.
- ↑ For the geography and architecture of this Armenian border, see the Persian Wars and Edifices (l. ii. c. 4-7; l. iii. c. 2-7) of Procopius.
- ↑ The country is described by Tournefort (Voyage au Levant, tom. iii. lettre xvii. xviii.). That skilful botanist soon discovered the plant that infects the honey (Plin. xxi. 44, 45); he observes that the soldiers of Lucullus might indeed be astonished at the cold, since, even in the plain of Erzerum, snow sometimes falls in June and the harvest is seldom finished before September. The hills of Armenia are below the fortieth degree of latitude; but in the mountainous country which I inhabit, it is well known that an ascent of some hours carries the traveller from the climate of Languedoc to that of Norway, and a general theory has been introduced that under the line an elevation of 2400 toises is equivalent to the cold of the polar circle (Remond, Observations sur les Voyages de Coxe dans la Suisse, tom. ii. p. 104).
- ↑ The identity or proximity of the Chalybians, or Chaldæans, may be investigated in Strabo (l. xii. p. 825, 826 [c. 3, § 19 sqq.]), Cellarius (Geograph. Antiq. tom. ii. p. 202-204), and Fréret (Mém. de l'Académie, tom. iv. p. 594). Xenophon supposes, in his romance (Cyropæd. l. iii. [c. 3]), the same Barbarians against whom he had fought in his retreat (Anabasis, l. iv. [c. 2]).
- ↑ Procopius, Persic. l. i. c. 15. De Ædific. l. iii. c. 6.
- ↑ Ni Taurus obstet in nostra maria venturus (Pomponius Mela, iii. 8). Pliny, a poet as well as a naturalist (v. 20), personifies the river and mountain, and describes their combat. See the course of the Tigris and Euphrates, in the excellent treatise of d'Anville.
- ↑ Procopius (Persic. l. ii. c. 12) tells the story with a tone half sceptical, half superstitious, of Herodotus. The promise was not in the primitive lie of Eusebius, but dates at least from the year 400; and a third lie, the Veronica, was soon raised on the two former (Evagrius, l. iv. c. 27). As Edessa has been taken, Tillemont must disclaim the promise (Mém. Ecclés. tom. i. p. 362, 383, 617).
- ↑ They were purchased from the merchants of Adulis who traded to India (Cosmas, Topograph. Christ. l. xi. p. 339); yet, in the estimate of precious stones, the Scythian emerald was the first, the Bactrian the second, the Æthiopian only the third (Hill's Theophrastus, p. 61, &c. 92). The production, mines, &c. of emeralds, are involved in darkness; and it is doubtful whether we possess any of the twelve sorts known to the ancients (Goguet, Origine des Loix, &c. part ii. l. ii. c. 2, art. 3). In this war the Huns got, or at least Perozes lost, the finest pearl in the world, of which Procopius relates a ridiculous fable.
- ↑ The Indo-Scythæ continued to reign from the time of Augustus (Dionys. Perieget. 1088, with the Commentary of Eustathius, in Hudson, Geograph. Minor. tom. iv.) to that of the elder Justin (Cosmas, Topograph. Christ. l. xi. p. 338, 339). On their origin and conquests, see d'Anville (sur l'Inde, p. 18, 45, &c. 69, 85, 89). In the second century they were masters of Larice or Guzerat.
- ↑ See the fate of Phirouz or Perozes, and its consequences, in Procopius (Persic. l. i. c. 3-6), who may be compared with the fragments of Oriental history (d'Herbelot, Bibliot. Orient. p. 351, and Texeria, History of Persia, translated or abridged by Stevens, l. i. c. 32, p. 132-138). The chronology is ably ascertained by Asseman (Bibliot. Orient. tom. iii. p. 396-427). [The death of Perozes occurred soon after the total eclipse of the sun on Jan. 14, 484. His successor Ralash reigned to 488; and Cobad's first year was counted from July 22, 488. See Nöldeke, Gesch. der Perser, &c. p. 425-7.]
- ↑ The Persian war, under the reigns of Anastasius and Justin, may be collected from Procopius (Persic. l. i. c. 7, 8, 9), Theophanes (in Chronograph, p. 124-127), Evagrius (l. iii. c. 37), Marcellinus (in Chron. p. 47), and Josua Stylites apud Asseman. (tom. i. p. 272-281). [Josua Stylites (ed. Wright, see App. 1) describes, with considerable detail, the two sieges of Amida, (1) by the Persians (Oct. 502-Jan. 503), and (2) by the Romans, under "Patricius" and Hypatius (503), and the siege of Edessa (504-5). He relates a defeat sustained by Patricius at Opadna (=al-Fudain, acc. to Nöldeke, on the river Chaboras) in A.D. 503; and an unsuccessful attempt of Cobad to take Constantina. The Continuator of Zacharias of Mytilene gives an account of the war and also describes at length the first siege of Amida. The account in Evagrius is taken from Eustathius of Epiphania. On the character of Cobad, cp. Nöldeke (Gesch. der Perser, &c. p. 143), who concludes that he was energetic and able.]
- ↑ The description of Dara is amply and correctly given by Procopius (Persic. l. 1. c. 10; l. ii. c. 13. De Ædific. 1. ii. c. 1, 2, 3; l. iii. c. 5). See the situation in d'Anville (l'Euphrate et le Tigre, p. 53, 54, 55), though he seems to double the interval between Dara and Nisibis. [For the founding of Dara see Contin. of Zacharias Myt., c. 11 (ap. Mai, Ser. Vet. Coll., vol. x.).]
- ↑ For the city and pass of Derbend. see d'Herbelot (Bibliot. Orient. p. 157, 291, 807), Petit de la Croix (Hist. de Gengiscan, l. iv. c. 9), Histoire Généalogique des Tatars (tom. i. p. 120), Olearius (Voyage en Perse, p. 1039-1041), and Corneille le Bruyn (Voyages, tom. i. p. 146, 147): his view may be compared with the plan of Olearius, who judges the wall to be of shells and gravel hardened by time. [Cf. Ritter, Erdkunde, p. 261.]
- ↑ Procopius, though with some confusion, always denominates them Caspian (Persic. l. i. c. 10). The pass is now styled Tatartopa, the Tartar-gates (d'Anville, Géographie Ancienne, tom. ii. p. 119, 120). [In B. G. iv. 3, Procopius distinguishes the pass of Τξούρ (Armen. Cor) from the "Caspian Gates".]
- ↑ The imaginary rampart of Gog and Magog, which was seriously explored and believed by a caliph of the ixth century, appears to be derived from the gates of Mount Caucasus, and a vague report of the wall of China (Geograph. Nubiensis, p. 267-270. Mémoires de l'Académie, tom. xxxi. p. 210-219).
- ↑ See a learned dissertation of Baier, de muro Caucasco, in Comment. Acad. Petropol. ann. 1726, tom. i. p. 425-463; but it is destitute of a map or plan. When the czar Peter I. became master of Derbend in the year 1722, the measure of the wall was found to be 3285 Russian orgyiæ, or fathom, each of seven feet English; in the whole somewhat more than four miles in length.
- ↑ See the fortifications and treaties of Chosroes or Nushirwan, in Procopius (Persic. l. i. c. 16, 22; l. ii.) and d'Herbelot (p. 682).
- ↑ The life of Isocrates extends from Olymp. lxxxvi. 1, to cx. 3 (ante Christ. 436-338). See Dionys. Halicarn. tom. ii. p. 149, 150, edit. Hudson ; Plutnrch (sive anonymus), in Vit. X. Oratorum, p. 1538-1543, edit. H. Steph.; Phot. cod. cclix. p. 1453.
- ↑ The schools of Athens are copiously though concisely represented in the Fortuna Attica of Meursius (c. viii. p. 59-73 in tom. i. Opp.). For the state and arts of the city, see the first book of Pausanias, and a small tract of Dicæarchus (in the second volume of Hudson's Geographers), who wrote about Olymp. cxvii. (Dodwell's Dissertat. sect. 4). [For the last age of the schools see a good account in Hertzberg, Geschichte Griechenlands, i. p. 71 sqq. Paparrigopulos, Ἱστορία τον̂ Ἐλληνικον̂ ἔθνους, 3, p. 2C2. Gregorovius, Gesch. der Stadt Athen, i. 54.]
- ↑ Diogen. Laert. de Vit. Philosoph. l. v. segm. 37, p. 289.
- ↑ See the testament of Epicurus in Diogen. Laert. l. x. segm. 16-20, p. 611, 612 [c. 1]. A single epistle (ad Familiares, xiii. 1) displays the injustice of the Areopagus, the fidelity of the Epicureans, the dexterous politeness of Cicero, and the mixture of contempt and esteem with which the Roman senators considered the philosophy and philosophers of Greece.
- ↑ Damascius, in Vit. Isidor. apud Photium, cod. ccxlii. p. 1054.
- ↑ See Lucian (in Eunuch, tom. ii. p. 350-359, edit. Reitz), Philostratus (in Vit. Sophist. l. ii. c. 2), and Dion Cassius, or Xiphilin (l. lxxi. p. 1195 [c. 31]), with their editors Du Soul, Olearius, and Reimar, and, above all, Salmasius (ad Hist. August. p. 72). A judicious philosopher (Smith's Wealth of Nations, vol. ii. p. 340-374) prefers the free contributions of the students to a fixed stipend for the professor.
- ↑ Brucker, Hist. Crit. Philosoph. tom. ii. p. 310, &c.
- ↑ The birth of Epicurus is fixed to the year 342 before Christ (Bayle), Olympiad cix. 3; and he opened his school at Athens, Olymp. cxviii. 3. 306 years before the same æra. This intolerant law (Athenæus, l. xiii. p. 610. Diogen. Laertius, l. v. s. 38, p. 290 [c. 2]. Julius Pollux, ix. 5) was enacted in the same, or the succeeding, year (Sigonius, Opp. tom. v. p. 62. Menagius, ad Diogen. Laert. p. 204. Corsini, Fasti Attici, tom. iv. p. 67, 68). Theophrastus, chief of the Peripatetics, and disciple of Aristotle, was involved in the same exile.
- ↑ This is no fanciful æra: the Pagans reckoned their calamities from the reign of their hero. Proclus, whose nativity is marked by his horoscope (A.D. 412, February 8, at C.P.), died 124 years ἀπὸ Ἰουλίανον̂ βασιλείας, A.D. 485 (Marin. in Vitâ Procli, c. 36).
- ↑ The life of Proclus, by Marinus, was published by Fabricius (Hamburg, 1700, et ad calcem Bibliot. Latin. Lond. 1703). See Suidas (tom. iii. p. 185, 186), Fabricius (Bibliot. Græc. l. v. c. 26, p. 449-552), and Brucker (Hist. Crit. Philosoph. tom. ii. p. 319-326). [The Vita Procli, edited by Boissonade, is published in the Didot series along with Diogenes Laertius, etc.]
- ↑ The life of Isidore was composed by Damascius (apud Photium, cod. ccxlii. p. 1028-1076). See the last age of the Pagan Philosophers in Brucker (tom. ii. p. 341-351).
- ↑ The suppression of the schools of Athens is recorded by John Malala (tom. ii. p. 187, sub Decio Cos. Sol.), and an anonymous Chronicle in the Vatican library (apud Aleman. p. 106). [The suppression of the schools by Justinian has been unsuccessfully called in question by Paparrigopulos and Gregorovius (locc. citt.). The authority of Malalas is good for the reign of Justinian (see Appendix 1). His words are: (Justinian) θεσπἱσας πρόσταξιν ἔπεμψενἐν’ Αθήναις κελεύσας μηδένα διδάσκειν ϕιλοσοϕἱαν μήτε νόμιμα ἐξηγεɩ̂σθαι κ.τ.λ. (p. 449, ed. Bonn). Justinian had already taken stringent measures against pagans (ib. p. 447, and Procopius, Anecd. c. 11). It is not difficult to guess what happened. The edicts against paganism, strictly interpreted, involved the cessation of Neoplatonic propagandism at Athens. The schools went on as before, and in a month or two the proconsul of Achaia would communicate with the Emperor on the subject and ask his pleasure. The πρόσταξις mentioned by Malalas was the rescript to the proconsul. At the same time the closing of the schools was ensured by withdrawing the revenue, as we may infer from Procopius, Anecd. c. 26, ἀλλὰ καὶ τοὺς ἱατρούς τε καὶ διδασκάλους τω̂ν ἐλευθερίων τω̂ν ἀναγκαίων στερεɩ̂σθαι πεποίηκε. τάς τε γὰρ σιτήσεις ἃς οἱ πρότερον βεβασιλευκότες ἐκ τον̂ δημοσίου χορηγεɩ̂σθαι τούτοις δὴ τοɩ̂ς ἐπιτηδεύμασιν ἔταξαν, ταύτας δὴ ον̂̔τος ἀϕείλετο πάσας. It should be observed that the teaching of law was expressly forbidden. The study of jurisprudence was to be limited to the schools of Constantinople and Berytus. The statement of Malalas that Justinian sent his Code, A.D. 529, to Athens and Berytus, is remarkable, and has been used, by Gregorovius to throw doubt on the other statement of Malalas, by Hertzberg to support it. We may grant Gregorovius that there was no solemn formal abolition of the schools, but there is no reason to question that they were directly and suddenly suppressed through a rescript to the proconsul. The matter is noticed by Krumbacher, Gesch. der byz. Litteratur (ed. 2), p. 6, and Gelzer, ib. p. 940, who rightly says, "Justinian confiscated the property of the Platonic Academy, and forbade at the University of Athens teaching in philosophy and law".
- ↑ Agathias (1. ii. p. 69, 70, 71) relates this curious story. Chosroes ascended the throne in the year 531, and made his first peace with the Romans in the beginning of 533, a date most compatible with his young fame and the old age of Isidore (Asseman. Bibliot. Orient. tom. iii. p. 404. Pagi, tom. ii. p. 543, 550).
- ↑ Cassiodor. Variarum Epist. vi. 1. Jornandes, c. 57, p. 696, edit. Grot. Quod summum bonum primumque in mundo decus edicitur.
- ↑ See the regulations of Justinian (Novell. cv.), dated at Constantinople, July 5, and addressed to Strategius, treasurer of the empire. [Nov. 81, ed. Zach.]
- ↑ Procopius, in Anecdot. c. 26. Aleman. p. 106. In the xviiith year after the consulship of Basilius, according to the reckoning of Marcellinus, Victor, Marius, &c. the secret history was composed [but see Appendix 1], and, in the eyes of Procopius, the consulship was finally abolished.
- ↑ By Leo the philosopher (Novell. xciv. A.D. 886-911). [Zachariä von L., Jus Græco-Romanum, iii. p. 191.] See Pagi (Dissertat. Hypatica, p. 325-362), and Ducange (Gloss. Græc. p. 1635, 1636). Even the title was vilified; consulatus codicilli ... vileseunt, says the emperor himself.
- ↑ According to Julius Africanus, &c. the world was created the first of September, 5508 years, three months, and twenty-five days before the birth of Christ (see Pezron, Antiquité des Tems deféndue, p. 20-28); and this æra has been used by the Greeks, the Oriental Christians, and even by the Russians, till the reign of Peter I. The period, however arbitrary, is clear and convenient. Of the 7296 years which are supposed to elapse since the creation, we shall find 3000 of ignorance and darkness; 2000 either fabulous or doubtful; 1000 of ancient history, commencing with the Persian empire, and the republics of Rome and Athens; 1000 from the fall of the Roman empire in the west to the discovery of America; and the remaining 296 will almost complete three centuries of the modern state of Europe and mankind. I regret this chronology, so far preferable to our double and perplexed method of counting backwards and forwards the years before and after the Christian æra. [See above, vol. ii., Appendix 4.]
- ↑ The æra of the world has prevailed in the East since the vith general council (A.D. 681). In the West the Christian æra was first invented in the vith century; it was propagated in the viiith by the authority and writings of venerable Bede; but it was not till the xth that the use became legal and popular. See l'Art de vérifier les Dates. Dissert. Préliminaire, p. iii. xii. Dictionnaire Diplomatique, tom. i. p. 329-337: the works of a laborious society of Benedictine monks.