The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 48

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The Most Ancient Lives of Saint Patrick
by James O'Leary
The Life and Acts of St. Patrick by Jocelin, translated by Edmund L. Swift
Chapter XLVIII: How the Magician and his Garment were consumed, and Benignus and the Garment of St. Patrick preserved unhurt
180078The Most Ancient Lives of Saint PatrickThe Life and Acts of St. Patrick by Jocelin, translated by Edmund L. Swift
Chapter XLVIII: How the Magician and his Garment were consumed, and Benignus and the Garment of St. Patrick preserved unhurt
James O'Leary

How the Magician and his Garment were consumed, and Benignus and the Garment of St. Patrick preserved unhurt.

But the magician, loving darkness rather than light, and darkening himself in the delusions of his darkness, stubbornly persevered in his malice, and still contentiously affirmed that his wicked and perverse opinions excelled the doctrines of the saint. And the king feared that the works of the magician would be overturned, and he proposed a certain trial to be made between them: "Let your books be plunged into the water, and he whose writings are blotted or effaced, let his preaching be disbelieved; but he in whose writings no blemish shall be found, let his preaching be admitted and confirmed." And Patrick assented to this decision, but the magician refused; for he affirmed that Patrick worshipped the element of water for a god, inasmuch as he baptized with water in the name of his God. Then the king changed the trial, and appointed that each book should be cast into the fire, and that of him whose book should remain unhurt the doctrine should be received of all. And the saint accorded to this sentence, but the magician, distrusting himself, accorded not; for he said that Patrick worshipped, in their turn, now the fire, now the water, and that therefore he held propitious to him either element. And Patrick replied that he adored no element, but that he worshipped the Creator of all the elements. While, therefore, the dispute waxed high, and the people varied from the one side unto the other, the wisdom of the Lord inspiring them to distinguish the light of the true faith from the darkness of idolatry, and the soundness of holy doctrine from the vanity of magical delusion, a new trial by fire is sought out. Then with the agreement of all, and Patrick and the evil-doer consenting, in a new manner a new house is builded, whereof the one-half is made of wood which was green, the other of wood which was dry and eaten of worms; and the boy Benignus and the magician, each being bound hand and foot, are placed over against each other, the boy, arrayed in the magician's garment, is placed in the dry part of the building, and the magician, clothed in the robe of Saint Patrick, is placed in the green part, and the fire is put thereto. And behold an event marvellous and much unwonted! The fire, furiously raging, consumed the magician, even to ashes, with the green part of the building wherein he stood; and the robe of the saint wherewith he was clad was neither scorched nor soiled; but the blessed youth Benignus, standing in the dry part thereof, the fire touched not, yet reduced to a cinder the garment of the magician that wrapped him round. Behold, therefore, herein repeated the miracles which are recorded in the Holy Writ, as when the three youths were cast into the furnace, the fire burned only their bonds, and hurted not themselves; so destroyed it the magician, with the green part of the house, yet hurted not the vest of Patrick, and, leaving the boy with the dry part of the house uninjured, it consumed the garment of the evil-doer.