The Soul Of A Century/Three rings

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3726543The Soul Of A Century — Three rings1943Josef Svatopluk Machar

THREE RINGS

Sultan Saladin was greatly worried,
Lack of money vexed this famed ruler.
He was told a Jew in near Damascus
Had more money than he could make use of.
So the Jew was called before the Caliph
Who addressed him in a kindly manner:
“Look, you Jews, of books you have a treasure,
Your wise men possess all worldly knowledge,
Tell me then, according to your judgement
Which of all the Faiths you think is best?”

Saladin thus planned to trap the Hebrew:
“If he’ll say the Jewish faith is highest,
I’ll reply that he offended our faith
And will order him to pay a forfeit.
If he’ll say that my faith, or the Christian’s,
I will ask why he had not adopted
Teachings of Mohamed or of Christ.
And again, he’ll have to pay a forfeit.
I will find him guilty in each instance,
Make him pay a fine and reprimand him.”

When the hoary Hebrew thus was questioned,
For a while he deeply mused, then answered:
“Mighty ruler, true, our books hold wisdom,
Yet they do not answer every query.
Our scholars do know many secrets
But the Omniscient alone can know all;
He who ever rules the earth and heaven,
Who beholds all things and who outlives
Time itself and nations and their rulers.
He is nameless; no one e’er can see him;
He is everywhere . . . Then what can I know?
I will tell a story, won’t you please listen
To an old man’s oft repeated story . . . .
Once upon a time there lived a merchant
With three sons he loved with same devotion,
And he had a ring, a rare old jewel,
Set with stones unmatched in all creation.
This old jewel, each son sorely wanted,
Each would have it, each one begged and pleaded
That it be included with his heirloom.

So the father called a famous goldsmith:
“Master, make two rings in every detail
To be the same in workmanship and rareness
As this ring that I have on my finger.”

When the goldsmith brought the rings he fashioned,
They were so alike in every detail,
That the father’s eyes alone detected
Which among them was the first and true ring.
Then he called his oldest son before him
And presented him one ring, beseaching
That he not reveal this to his brothers,
Thus to spare them envy, aches and sorrow . . .
Next in turn his second son he spoke to
And with kindly words one ring he gave him,
Asking that he not reveal this token.
And the last son’s ring was thus presented . . .
When the father died, the brothers parted
Each one with his ring and each one thinking
That his was the true and only jewel.

Mighty ruler, thus ’tis with religion.
You with your ring live in sheer contentment . . .
I with mine . . . the Christian with the third one . . .
And only our Father up in heaven

He who gave them, knows who has the true ring.”
For a while the Sultan meditated,
Stroked his beard and nodded his approval:
“On your way! Return in peace now brother!
Unmolested bear your father’s jewel . . . .

 This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.

Original:

This work is in the public domain in the United States because it was published before January 1, 1929.


The longest-living author of this work died in 1942, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 81 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.

Public domainPublic domainfalsefalse

Translation:

This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) between 1929 and 1977 (inclusive) without a copyright notice.


The longest-living author of this work died in 1987, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 36 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.

Public domainPublic domainfalsefalse