The Vintage/Part 1/Chapter 8

From Wikisource
Jump to navigation Jump to search
3732668The Vintage — Chapter 8Edward Frederic Benson


CHAPTER VIII


THE MENDING OF THE MONASTERY ROOF


Kanaris had finished his unlading the same evening, and he was ready at daybreak to take Nicholas and Germanos as far as Vostitza, a fishing village lying some four miles from the mouth of the gorge, at the top of which stands Megaspelaion. Here the archbishop and Nicholas would get mules and reach the monastery the samo evening. Vostitza, with their fair wind, was not more than four hours from Patras, and on arriving there the archbishop went straight to the house of the Turkish governor, from whom he procured mules, and to whom he introdueed Nicholas as his cousin; and the three talked together a while over a cup of coffee, discussed the idle rumors that were abroad concerning a movement against the Turks among the Greeks, and found cause for comfort as lovers of peace in the undoubted fact that Nicholas had been killed two days before at Corinth. He was a turbulent, hot-headed man, said the archbishop, and did not value the blessings of tranquillity. His cousin also had met him, a quarrelsome, wine-bibbing fellow, quoth Nicholas; he could have had no move appropriate end than a brawl in a wine-shop.

Thus they chatted very pleasantly and harmoniously while their mules were being made ready, and Said Aga, who was no man of the sword, being rotund and indolent in habit, was much relieved to find that Germanos scoffingly dismissed the idea of any hostile movement being on foot among the Greeks. True, there had been disturbances lately; a Turkish tax-colleetor had been killed at Diakopton, three miles from Vostitza. Had they not heard? The news had come yesterday!

"Alas! for this unruly people," said Germanos. "What was the manner of it?"

"I hardly know," said Said Aga. "It was the usual story, I believe. He had taken to himself a Greek woman, and the husband killed him. The man has fled, but they will catch him, and he will suffer, and then die. For me, I shrug my shoulders at these things. We Turks have certain customs, and the Prophet himself had four wives, and when we are the lords of a country we must be obeyed."

"True," said Nicholas, "quite true, and we must submit. It is not the will of God that all men should be equal."

He caught Germanos's eye for a moment.

"I am glad that you think there is nothing in these rumors," went on Said Aga. "Your countrymen would hardly be so foolish as to attempt anything of the sort. But the rumors are somewhat persistent. It was even said that the monks at Megaspelaion were collecting arms, and my colleague Mehemet Salik, a very energetic young man who was lately put in charge at Tripoli, thought best to make an inspection there. But he was quite satisfied there was no truth in it."

Germanos laughed heartily.

"That is a little too much," he said. "You may at least rest assured that we priests of God are men of peace. Our mules, they tell me, are ready. A thousand thanks, Excellency, for your kindness."

They mounted and rode up the straying village street, paved with big, uneven stones. The villagers were all out in the fields for the fruit harvest, and the rough, shaggy-haired dogs, keeping watch in the deserted houseyards, came rushing out barking and snarling with bared teeth at the sound of their mules with their tinkling bells and iron-shod fect grating over the cobbles. The mule-boys paid little attention to their noisy menaces, though now and then some dog more savage or less wisely valorous than his fellows would come within stick distance, only to be sent back with better cause for erying than before.

But in ten minutes or so they got clear of the village, and taking one of the field roads struck across the plain towards the mouth of the gorge, ubout four miles distant. The grapes were not yet so far advanced as at Nauplia and still hung hard, and tinged with color only on the sunward side; but the fruit harvest was going on, and under the fig-trees were spread coarse strips of matting on which the fragrant piles were laid to dry, A few late pomegranate-trees were still covered with their red wax-like blossoms, but on most the petals had fallen, and the fruit, like little green-glazed pitchers, was beginning to swell and darken towards maturity. The men were at work in the vineyards cutting channels for the water, and through the green of the fig-trees you could catch sight every now and then of the brightly-colored petticoat of some woman picking the fruit, or else her presence was only indicated, where the leaves were thicker, by the dumping of the ripe figs onto the canvas strips below. The sun was right overhead before they struck the mouth of the gorge, and the heat intense—a still, fruit-ripening heat in the heavy air of the plains. But as they approached the hills a cooler draught slid down from between the enormous crags, bearing on it the voice of the brawling torrent, which is fed by the snow of Cyllene and Helmos, and knows not drought.

Here the country was given up to olives and wheat, and occasional clumps of maize near the bed of the stream. The oleanders were still in flower, and their great clusters of pink blossom marked the course of the river. Another mile took them to the ford, on the far side of which the path began to climb through the ever-narrowing gorge. Further up they found it impossible to keep to the course of the stream, for the road had been washed away in places and not repaired, and leaving it on their right, they turned up over a steep grassy stretch of moor, sprinkled here and there with pines. Looking back they could see below them the hot luxuriant plain they had left, trembling sleepily under the blue haze of heat,and further off the shimmering waters of the gulf. As they ascended the vegetation changed: pines entirely took the place of the olives, and the grass, all brown and dead below from the summer's heat, began to be flushed with lively green, and studded with wild campanulas and little blue gentians, throbbing hotly with color. Then descending again they passed along the upper slope of the cliffs above the gorge and saw before them the deep, sheltered valley stretching up to Kalavryta, a land of streams and a garden of the Lord.

The sun was already near its setting when they joined the main road leading up to the monastery from the valley, and they struck into a train of some half-dozen mules covered and enveloped in loads of reeds, the tops of which brushed rustling along the ground behind like some court lady's dress. Two of the monks from the monastery were in charge of these, and when they saw who it was with Nicholas they stopped and kissed the archbishop's hands. As they moved forward again he said:

"I see you are carrying reeds, my sons. From where did they come, and for what purpose?"

"From Kalavryta, father," said one. "We have six mules laden with them. The monastery roof needs mending."

"That is good. Observe, Nicholas, how fine these reeds are. They seem to be a heavy load, The monastery roof, they say, wants mending."

The younger of the two monks smiled.

"A great many things want mending, father!" he said. "We are making preparations for mending them."

Nicholas, who was in front, checked his mule.

"And have you black corn," he said, "good black corn for the Turk?"

The monk shook his head.

"I do not understand," he said.

Germanos smiled back at Nicholas.

"A roof for the monastery first, Nicholas," he said; "there will be time for the good black corn when the roof is mended. And now, my son, I will ask you to go forward quickly and tell Father Priketes, with my salutations, that my cousin and I will arrive very soon. We shall stop with him for a day, or it may be two, for we wish to superintend this mending of the monastery roof, and see that it is well done for the glory of God."

Another half-hour through the gathering dusk brought them in sight of the monastery, which from the distance was indistinguishable from the face of the cliif, against which it was built. Chains of light shone from the narrow windows, row above row, some from the height of all its twelve stories, twinkling a hundred feet above them, as if from cottages perched high on the cliff, others larger and nearer from the windows of the sacristy and library. To the right stood the great gateway, about which several moving lanterns seemed to show that the news of their coming had anticipated them, and that due preparations were being made to receive the archbishop. As they got close they could see that the monks were pouring out of the arch, and taking their places in rows on each side of the terrace leading up to the gate. In front of them stood the novices, some mere boys of fourteen and fifteen, but all dressed alike, and all with long hair, that had never known the scissors, flowing onto their shoulders. In the centre of the gateway—a tall, white-bearded figure—stood Father Priketes, whe helped the archbishop to dismount, and then knelt to receive his blessing. Germanos paused a moment as he entered, and said in a loud, clear voice to them all:

"The peace of God be upon this holy house and all within it, and His blessing be upon the work"—and his voice dwelt on the word—"upon the work you are doing."

Nicholas was already known to Father Priketes, but the latter looked as if he had seen a ghost when he caught sight of him.

"We heard you were dead," he said.

Nicholas smiled.

"I am delighted to know it, father," he said. "Do not destroy the idea, if you please."

They passed on to Father Priketes's rooms, where they were alone.

"I see your repairs are going on steadily," said Germanos, "We passed some laden mules on the way. Nicholas wished much to see what you were doing. He is—how shall I say it?—our overseer; we are the workmen. He will tell us when the work must be finished. Let us go at once to the chapel, my brother, and thank St. Luke, your founder, and the Blessed Virgin, that they have brought us here safe. That is the first duty of the soldiers of God."

Father Priketes led the way to the chapel, and pushed open the great brazen door for Germanos to enter. He knelt in turn before the great altar, the altar to the Beloved Physician, and before the black relief of the Virgin, made, as tradition says, by the hands of St. Luke himself, and said for himself and Nicholas a thanksgiving for the aid of the Saints which had brought them safely to the end of their journey. They then supped with Father Priketes, and went back to the chapel.

The place was but dimly lighted with oil lamps, and after locking the door behind them—for at present only a few of the monks had been trusted with the secret of the crypt—the father lighted a lantern and led the way up to the east end. Then after crossing himself he drew from underneath the altar a small crowbar, and creeping under with the lantern, he prized away a square paving-stone, which covered a hole large enough for a single man to creep through. Rough wooden steps had been erected from the floor of the crypt up to the level of this, and one by one they descended. The crypt was some forty fect long by twenty broad, and the light of the lantern struck from all the walls a reflection of steel. Since Germanos's last visit, they had largely added to the number of arms, and on a hasty glance Nicholas reckoned that there could not be less than fifteen hundred guus.

His eyes glistened as he moved the lantern round the walls, and he turned to Father Priketes.

"This will make a hole in the Turks bigger than the hole in your roof," he said. "You have enough, I think. They will be hungry, these reeds; grind their food for them, and do not let them feel stint of that."

"Already?" asked Father Priketes.

"Already! It is August now, and when our vineyards are green with the fresh leaves in the spring, the juice of the greater vintage shall be spilled. And there will be a mighty gathering; the wine-press will be running red, and fuller than the vats of Solomon. Where can you stow the food for all these hungry throats?"

"There is room here, is there not?"

"Surely, room and to spare; but it would not be well to keep it here. Whoever enters here must carry a light; a chance spark, and he may cry to the Virgin in vain."

Father Priketes paused a moment,

"You shall take a walk with me to-morrow and we will see. You are satisfied at present?"

"I shall never be satisfied," said Nicholas. "I should not be satisfied if I saw all the armaments of angels in array against the Turk. But it is time to think of other things. Could you raise men at once?"

"Five hundred in one minute from within these walls," said Father Priketes, "and two thousand more in the time it would take an eager man to climb up here from Kalavryta."

Nicholas looked round again, smiling as a man smiles to look on one he loves.

"This feeds my soul," he said. "And swords too, little sickles for the gathering! Look you, perhaps we shalt not meet again till after our vintage has begun; but remember this: After four months from now, we eannot tell when the day of the beginning of the gathering will come, and so be ready. Whatever the archbishop orders, do it, for he and I work together. And, O Father, let no man take thought for himself on that day. What matters it to whom the honor and the glory go, if once Greece is free? If you desire such things, I give to you now by bequest all the honor and riches that may come to me. Forgive me for saying this, but that is the only loophole where failure may creep into our camp, and that I fear more than ten Sultans and their armies. I say the same thing to all, and I remind myself of it daily. I have been chosen to conduct this matter, for the present, in the Morea, and I will give my life and all I possess to it; and in company with others, of whom the archbishop is one, and Petros Mavromichales, of Maina, another, I will do my best, so help me God, honestly and without a selfish mind. The moment a single dissentient voice is raised, not in the matter of councils or plan of actions, on which we will listen to all that is to be said, but of command and obedience, I only ask leave to serve in the ranks. Let us deliberate together by all means till the time comes to act, but when that time comes, and a word of command goes through the country, let there be no delay. For all will depend, so I take it, on the speed with which we act when we come to action. This is the beginning and the end of success, and all that lies between."

"But how is the word of command to come," said Father Priketes, who had seeretly hoped for a little independent campaign, "if you are not with us? Must I not act on my own judgment?"

"No, a thousand times no," said Nicholas. "What I have seen here shows me that you in Megaspelaion and Patras will be no small portion of our first success. How the war will spread afterwards, God knows; but when the first grapes are cnt ib will be you, so I think, to garner them. This is why you must obey absolutely. Nothing will be left to your judgment. A message will come, and you will obey."

"How am I to tell who your messenger is?"

Nicholas smiled.

"Some afternoon, when you are sitting in the spring sunshine, or perhaps some night in this next winter, when you ure sleeping, a monk will come to you and say, 'There is a man here, or a boy it may be, or a girl even, who wishes to see you, and we cannot understand what be means.' Then you will delay not, but go and see what it is. You will say, 'I am Father Priketes; you have a messuge for me?' And the message will be in this form: 'I am bidden to ask you if there is corn to be given to those who need it?' And you will say, 'Is it black corn they need, and are the needy hungry, or are they Turks?' And the messenger will say, 'Send black corn for the Turks to Kalamata or Kalavryta, or where-ever it is, and let two hundred or five hundred or a thousand men carry it.' Other instructions may come aswell, but always in that form. And as you obey, so may the Lord give you a place among His saints in heaven."

Father Priketes was silent for a moment.

"You are right, Nicholas," he said; "and I swear by the picture of the mother of God that I will obey in all things. Come, shall we go up again?"

They climbed up into the chapel, and went out down the vaulted stone passage to the story below, where another passage, whitewashed and boarded on both sides, led to the monks' library and Father Priketes's own rooms. Nicholas, who carried in his hand an olive-wood stick, tapped the panelling carelessly as he went along, and once stopped a moment and smiled at Germanos.

"The wall seems to be a little less thick here than at other places," he said. "Mehemet Salik, however, was too cunning to attend to such simple things."

"The Lord be praised for making so many clever men," said Germanos, piously. "To have a fool for an enemy has been the undoing of more good poople than Satan himself."

They went on to Father Priketes's room where they had supped before, and Nicholas lit himself a pipe.

"That is quite true," he said, "A fool is always blundering into the weak place by accident—there is nothing so disconcerting; whereas a clever man is on the lookout for less patent weaknesses, and passes over the patent ones on purpose. And the Turk is both clever and indolent—a very happy combination."

"For us," said Priketes, who had, as Nicholas once said, a wonderful faculty for seeing that which was obvious.

"As you say, for us," said Nicholas; "and we intend to profit by it. And now, father, with your leaye I will go to bed. I have seen all I came to see, and think I had better push on to-morrow. You will find, no doubt, a prudent place for your granary. It is impossible to be too prudent now, just as it will be more than possible to be too wary hereafter. When once we get into the open we keep there until all is finished."

"Where do you go now?" asked Germanos.

"Southwards," said Nicholas. "I must travel as widely as I can in Messenia, and also see my cousin Petrobey. The Maina district will be raised by him. If once the war begins, as I would have it to begin, I shall be at ease about the rest. Only the beginning must be as sudden as the thunderbolt. Ah, but there is fever in my blood for that!"

Nicholas, as his custom was, rose early next morning and went from the dark-panelled room, where he had slept, down towards the chapel. The great green bronze bell hanging in the wooden balcony outside had just begun to ring for matins, and the sound, grave and sonorous, floated out over the valley like a dream. He waited there awhile looking at the blackened Byzantine paintings which covered the roof, till the monks began trooping up the cobbled passage, and with the first of them he went inside the chapel. From the centre of the roof hung a great gilt candelabrum in the form of a crown, and from side to side of the building ran a row of silver lamps—some thirty in number—which had been burning all night, but looked red and dim in the fresh morning light. Set in the gilt altar-sereen were the paintings of the Panagia and of Christ, and at the south end—more precious to the faithful than all—the wax relief of the Virgin and Child. The silver panel, behind which it is placed, had been opened, and Nicholas, with the others, made his obeisance before it. The head of the Virgin and the head of the Child are all that can be seen, and these are black with age; the rest is one mass of chased gold. The crown which the Child wears is studded with rubies and emeralds grown dim; His mother's crown is less magnificent; and on the silver rail in front of it hang the offerings of those to whom, in the days of faith, its contemplation had brought healing of many diseases. Over the gate to the altar hung two stoles of red velvet, in which the priest who said the mass would robe himself. A border of gold holly leaves ran down them on each side, and down the middle they were embroidered with floreated and cusped ornaments in red and gold, in the centre of each of which was worked the figure of Christ. On the north wall, by the easternmost of the monks' stalls, hung the picture of the daughter of the Emperor Palaeologus. She is dressed in a red cloak with golden eagles embroidered over it; her hair is golden auburn, and she raises a face charmingly childlike and naïve, and holds up hands of prayer to the gracious figure of the Virgin who stands beside her.

Priketes and Germanos were the last to enter, and when the short prayers were said, Nicholas went out with them, and they walked up and down the terrace awhile talking. Some of the elder monks, with their purple cassocks trimmed with fur wrapped closely round them, sat outside the iron-sheeted gate, under the fresco of Adam and Eve being driven out from Paradise, which fills the triangular space above it, watching them with eager attention, for it had become known who Nicholas was and what his errand. On their right rose the enormous maas of the monastery, crowned by an overhanging cliff of gray rock, which the smoke from the chimney had stained in places to a rich vandyke-brown, in the hollow of which, as in the hollow of a sheltering hand, the great pile of buildings stood, seeming rather to have been the core round which the rock rose than to have been built into it. In front the ground fell rapidly away into the valley, but was terraced up into little gardens, full of cypresses and poplars or figs and plane trees; under these stood many little wooden arbors, trellised over with vines, where the brethren spent their tranquil days; and a hundred riotous streams—some conducted down wooden shoots, some straying over the paths—rattled headlong to join the river below, Further down, the hill-side was covered with low-growing scrub, and on the opposite side of the valley, the village of Zachlórou hung on by teeth and nails to the climbing moor. A company of swallows cut curves and circles in the thin morning air, their black backs showing metallic, like oxidized steel in the sunlight, and a great flight of white pigeons clattered out of the rock above and settled in a cloud by the fountain. In one of these little arbors Germanos and Nicholas drank their coffee and smoked a pipe of the monastery tobacco until the latter's horse was brought round. Then, rising,

"We shall meet again," he said, "when the vintage is ripe, or, if we meet not, we shall both be laborers in the treading; you here, I perhaps in the south. So now, father, give me your blessing, for I must go on my way."