The production of the Gospel of Mark – An essay on intertextuality/Bibliography

From Wikisource
Jump to navigation Jump to search

Works cited

Botha, P J J 1989. Die dissipels in die Markusevangelie. DD-proefskrif, Universiteit van Pretoria.

Brandenburger, E 1984. Markus 13 und die Apokaliptik. Gottingen: Vandenhoeck.

Breytenbach, C 1992. MNHMONEYEIN: Das ‘sich-erinnern in der urchristlichen Überlieferung: Die Bethanienepisode (Mk 14:3-9/Jn 12:1-8) als Beispiel, in Denaux, A (ed), John and the synoptics, 548–557. Leuven: Peeters.

Crossan, J D 1988. The cross that spoke: The origins of the passion narrative. San Francisco: Harper & Row.

Dibelius, M 1971. Die Formgeschichte des Evangeliums. 6.Aufl. Tübingen: Mohr.

Draisma, S (ed) 1989. Intertextuality in biblical writings: Essays in honour of Bas van Iersel. Kampen: Kok.

Güttgemanns, G 1970. Offene Fragen zur Formgeschichte des Evangeliums: Eine methodologische Skizze der Grundlagenproblematik der Form– und Redaktionsgeschichte. München: Kaiser.

Hahn, F (Hrsg) 1985. Zur Formgeshichte des Evangeliums. Darmstadt: Wissenschaftliche Buchgesellschaft.

Koester, H 1990. Ancient Christian Gospels: Their history and development. London: SCM.

Kuhn, H-W 1971. Ältere Sammlungen im Markusevangelium. Göttingen: Vandenhoeck.

Mack, B L 1987. The kingdom sayings in Mark. Foundations & Facets Forum 3, 3–47.

--- 1988. A myth of innocence: Mark and Christian origins. Philadelphia: Fortress.

Marxsen, W 1959. Der Evangelist Markus: Studien zur Redaktionsgeschichte des Evangeliums. 2.Aufl. Göttingen: Vandenhoeck.

Miller, D & Miller, P 1990. The Gospel of Mark as midrash: On earlier Jewish and New Testament literature. Lewiston: Mellen.

Moore, S D 1989. Literary criticism and the gospels: The theoretical challenge. New Haven: Yale University Press.

Neirynck, F 1991. Recent developments in the study of Q, in Neirynck, F (ed) Evangelica II: 1982–1991: Collected essays, 409-464. Leuven: Peters.

Neirynck, F et al 1992 (compls). The Gospel of Mark: Accumulative bibliography 1950–1990. Leuven: Peters.

Peabody, D B 1987. Mark as composer. Macon: Mercer.

Pesch, R 1976. Das Markusevangelium, Vol 2/1. Freiburg: Herder.

Phillips, G A 1991. Sign/text/différence. The contribution of intertextual theory to biblical criticism. in Plett, H F (ed), Intertextuality. Berlin: De Gruyter.

Roth, W 1988. Hebrew gospel: Cracking the code of Mark. Oak Park: Meyer-Stone Books.

Sanders, E P & Davies, M D 1989. Studying the synoptic gospels. London: SCM.

Schmidt, K L 1923. Die Stellung der Evangelien in der allgemeinen Literaturgeschichte, in H EUCHARISTERION: Studien zur Religion und Literatur des Alten und Neuen Testaments. H Gunkel Festschrift, 50–134. Göttingen: Vandenhoeck.

Vansina, J 1985. Oral tradition as history. London: James Currey.

Vielhauer, P 1975. Geschichte der urchristlichen Literatur. Berlin: De Gruyter.

Vorster, W S 1980. Mark: Collector, redactor, author, narrator? JTSA 31, 46–61.

--- 1981. The function of the use of the Old Testament in Mark. Neotestamentica 14, 62–72.

--- 1987. Literary reflections on Mark 13:5-37: A narrated speech of Jesus. Neotestamentica 21, 203-224.

--- 1990. Bilingualism and the Greek of the New Testament: Semitic interference in the Gospel of Mark. Neotestamentica 24, 215-228.

--- 1991. Om te vertel dat Jesus Christus die lydende Seun van God is: Oor Markus en sy teologie, in Roberts, J H et al (reds), Teologie in konteks, 32-61. Halfway House: Orion.

--- 1992. The growth and making of John 21, in Van Segbroeck, F et al (eds), The four gospels: Festschrift Frans Neirynck, 2207-2221. Leuven: Peeters.

Wrede, W 1969. Das Messiasgeheimnis in den Evangelien: Zugleich ein Beitrag zum Verstándnis des Markusevangeliums. 4.Aufl. Göttingen: Vandenhoeck.

Zwick, R 1989. Montage im Markusevangelium: Studien zur narrativen Organisation der ältesten Jesusüberlieferung. Stuttgart: Katholisches Bibelwerk.