announce from the pulpit, "Beloved brethren, very soon Milič will be burnt!" After his return to his native land, Milič, who in 1369 succeeded Waldhauser as rector of the Teyn Church at Prague, continued to devote his life to preaching and to good works. He devoted much energy to rescue work, and reclaimed a very great number of fallen women, for whom, aided by gifts from pious citizens of Prague, he founded a refuge, to which the name of Jerusalem was given. The ascetic and saintly life of Milič did not, however, disarm his constant enemies, the mendicant friars. In 1374 a new accusation against him, consisting of twelve "articles," was brought forward, and Milič travelled to Avignon to defend himself before the Papal See. Evidence as to the result of the trial is very uncertain, but on the whole it appears that the views of Milič were favourably received at Avignon; but the time was now near when he would be beyond the reach of all earthly jurisdiction. Milič died at Avignon, probably in June 1374.
Of the literary works of Milič we unfortunately possess very scanty remains. It is certain that copies of his Bohemian sermons were circulated for a considerable time after his death, but all trace of them has disappeared long since. If we consider the great eloquence which all contemporary writers attribute to Milič, this cannot be sufficiently regretted. The Bohemian book entitled Of the Great Torments of the Holy Church, which has often been attributed to Milič, is really a work of Magister John of Přibram. Of the numerous Latin writings of Milič, only a few, of which the Libellus de Antichristo and the Postilla are the most important, have been preserved. The biographer of Milič has stated
