Page:Hudibras - Volume 2 (Butler, Nash, Bohn; 1859).djvu/95

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CANTO I.]
HUDIBRAS.
271
Where none escape, but such as branded
With red-hot irons, have past bare-handed;
And if they cannot read one verse 55
I' th' Psalms, must sing it, and that's worse.[1]
He, therefore, judging it below him,
To tempt a shame the dev'l might owe him,
Resolv'd to leave the Squire for bail
And mainprize for him, to the jail, 60
To answer with his vessel,[2] all
That might disastrously befall.
He thought it now the fittest juncture
To give the Lady a rencounter;
T' acquaint her with his expedition, 65
And conquest o'er the fierce magician;
Describe the manner of the fray,
And show the spoils he brought away;
His bloody scourging aggravate,
The number of the blows and weight: 70
All which might probably succeed,
And gain belief he 'ad done the deed:
Which he resolv'd t' enforce, and spare
No pawning of his soul to swear;
But, rather than produce his back, 75
To set his conscience on the rack;
And in pursuance of his urging
Of articles perform'd, and scourging,
And all things else, upon his part,
Demand delivery of her heart, 80

    country," by the verdict or solemn opinion of a jury. "By God" only, would formerly have meant the ordeal, which referred the case immediately to the divine judgment.

  1. In former times, when scholarship was rare and almost confined to priests, a person who was tried for any capital crime, except treason or sacrilege, might obtain an acquittal by praying his clergy; the meaning of which was to call for a Latin Bible, and read a passage in it, generally selected from the Psalms. If he exhibited this capacity, the ordinary certified quod legit, and he was saved as a person of learning, who might be useful to the state; otherwise he was hanged. Hence the saying among the people, that if they could not read their neck-verse at sessions, they must sing it at the gallows, it being customary to give out a psalm to be sung preliminary to the execution.
  2. In the use of this term the saints unwittingly concurred with the old philosophers, who also called the body a vessel.