A Critical Exposition of the Popular 'Jihád'/Chapter 12/116
[Sidenote: 116. Mr. Freeman quoted.]
Mr. Freeman writes regarding Mohammad:—
"Mahomet had before him the example of Mosaic Law, which preached a far more rigorous mandate of extermination against the guilty nations of Canaan. He had before him the practice of all surrounding powers, Christian, Jewish, and Heathen; though, from the disaffection of Syria and Egypt to the orthodox throne of Constantinople, he might have learned how easily persecution defeats its own end.... Under his circumstances, it is really no very great ground to condemnation that he did appeal to the sword. He did no more than follow the precedents of his own and every surrounding nation. Yet one might say that a man of such mighty genius as Mahomet must have been, might have been, fairly expected to rise superior to the trammels of prejudice and precedent."[1]
Mohammad never professed to have followed the footsteps of Moses and Joshua in waging war of extermination and proselytism. He only appealed to the sword in his and his followers' defence. Never he seems to have been anxious to copy the practice of the surrounding nations, Christians, Jews, and Egyptians. His wars of defence, as they certainly all were, were very mild, specially with regard to the treatment of children, women, and old men who were never to be attacked; and above all, in the mildness shown towards the captives of war who were either to be set free or ransomed,—but were never to be enslaved,—contrary to the practice of all the surrounding nations. This virtual abolition of slavery (vide Sura XLVII, 5, and Appendix B) has been a great boon to mankind in general as a beneficial result of Mohmamad's wars of defence.
Footnotes[edit]
- ↑ The History and Conquests of the Saracens, by Edward. A. Freeman, D.C.L., LL.D., pp. 41-42; London, 1877.