Androcles and the Lion (Shaw)/Preface to Androcles and the Lion/Confusion of Christendom
THE CONFUSION OF CHRISTENDOM.
Now it is evident that two religions having such contrary effects on mankind should not be confused as they are under a common name. There is not one word of Pauline Christianity in the characteristic utterances of Jesus. When Saul watched the clothes of the men who stoned Stephen, he was not acting upon beliefs which Paul renounced. There is no record of Christ's having ever said to any man: "Go and sin as much as you like: you can put it all on me." He said "Sin no more," and insisted that he was putting up the standard of conduct, not debasing it, and that the righteousness of the Christian must exceed that of the Scribe and Pharisee. The notion that he was shedding his blood in order that every petty cheat and adulterator and libertine might wallow in it and come out whiter than snow, cannot be imputed to him on his own authority. "I come as an infallible patent medicine for bad consciences" is not one of the sayings in the gospels. If Jesus could have been consulted on Bunyan's allegory as to that business of the burden of sin dropping from the pilgrim's back when he caught sight of the cross, we must infer from his teaching that he would have told Bunyan in forcible terms that he had never made a greater mistake in his life, and that the business of a Christ was to make self-satisfied sinners feel the burden of their sins and stop committing them instead of assuring them that they could not help it, as it was all Adam's fault, but that it did not matter as long as they were credulous and friendly about himself. Even when he believed himself to be a god, he did not regard himself as a scapegoat. He was to take away the sins of the world by good government, by justice and mercy, by setting the welfare of little children above the pride of princes, by casting all the quackeries and idolatries which now usurp and malversate the power of God into what our local authorities quaintly call the dust destructor, and by riding on the clouds of heaven in glory instead of in a thousand-guinea motor car. That was delirious, if you like; but it was the delirium of a free soul, not of a shamebound one like Paul's. There has really never been a more monstrous imposition perpetrated than the imposition of the limitations of Paul's soul upon the soul of Jesus.