Hobomok/Chapter I
How daur ye try sic sportin,
As seek the foul thief ony place,
For him to spae your fortune?
Nae doubt but ye may get a sight!
Great cause ye hae to fear it;
For mony a ane has gotten a fright,
An' liv'd and died deleeret.
Burns
I NEVER view the thriving villages of New England,
which speak so forcibly to the heart, of happiness
and prosperity, without feeling a glow of national
pride, as I say, "this is my own, my native
land." A long train of associations are connected
with her picturesque rivers, as they repose in their
peaceful loveliness, the broad and sparkling mirror of
the heavens,---and with the cultivated environs of her
busy cities, which seem every where blushing into a
perfect Eden of fruit and flowers. The remembrance
of what we have been, comes rushing on the heart in
powerful and happy contrast. In most nations the
path of antiquity is shrouded in darkness, rendered
more visible by the wild, fantastic light of fable;
but with us, the vista of time is luminous to its remotest
point. Each succeeding year has left its footsteps
distinct upon the soil, and the cold dew of our chilling
dawn is still visible beneath the mid-day sun. Two
centuries only have elapsed, since our most beautiful
villages reposed in the undisturbed grandeur of nature;---
when the scenes now rendered classic by literary
associations, or resounding with the din of commerce,
echoed nought but the song of the hunter, or
the fleet tread of the wild deer. God was here in his
holy temple, and the whole earth kept silence before
him! But the voice of prayer was soon to be heard in
the desert. The sun, which for ages beyond the memory
of man had gazed on the strange, fearful worship
of the Great Spirit of the wilderness, was soon to
shed its splendor upon the altars of the living God.
That light, which had arisen amid the darkness of
Europe, stretched its long, luminous track across the
Atlantic, till the summits of the western world became
tinged with its brightness. During many long,
long ages of gloom and corruption, it seemed as if the
pure flame of religion was every where quenched in
blood;---but the watchful vestal had kept the sacred
flame still burning deeply and fervently. Men, stern
and unyielding, brought it hither in their own bosom,
and amid desolation and poverty they kindled it on the
shrine of Jevovah. In this enlightened and liberal
age, it is perhaps too fashionable to look back upon
those early sufferers in the cause of the Reformation,
as a band of dark, discontented bigots. Without
doubt, there were many broad, deep shadows in their
characters, but there was likewise bold and powerful
light. The peculiarities of their situation occasioned
most of their faults, and atoned for them. They were
struck off from a learned, opulent, and powerful nation,
under circumstances which goaded and lacerated
them almost to ferocity;---and it is no wonder that
men who fled from oppression in their own country, to
all the hardships of a remote and dreary province,
should have exhibited a deep mixture of exclusive,
bitter, and morose passions. To us indeed, most of
the points for which they so strenuously contended,
must appear exceedingly absurd and trifling; and we
cannot forbear a smile that vigorous and cultivated
minds should have looked upon the signing of the
cross with so much horror and detestation. But the
heart pays involuntary tribute to conscientious, persevering
fortitude, in what cause soever it may be displayed.
At this impartial period we view the sound
policy and unwearied zeal with which the Jesuits endeavored
to rebuild their decaying church, with almost
as much admiration as we do the noble spirit of
reaction which it produced. Whatever merit may be
attached to the cause of our forefathers, the mighty
effort which they made for its support is truly wonderful;
and whatever might have been their defects,
they certainly possessed excellencies, which peculiarly
fitted them for a van-guard in the proud and rapid
march of freedom. The bold outlines of their character
alone remain to us. The varying tints of domestic
detail are already concealed by the ivy which
clusters around the tablets of our recent history.
Some of these have lately been unfolded in an old,
worn-out manuscript, which accidentally came in my
way. It was written by one of my ancestors who fled
with the persecuted nonconformists from the Isle of
Wight, and about the middle of June, 1629, arrived at
Naumkeak on the eastern shore of Massachusetts.
Every one acquainted with our early history remembers
the wretched state in which they found the
scanty remnant of their brethren at that place. I
shall, therefore, pass over the young man's dreary account
of sickness and distress, and shall likewise take
the liberty of substituting my own expressions for his
antiquated and almost unintelligible style.
"After a long and wearisome voyage," says he, "we gladly welcomed the peninsula of Shawmut, which, as it lay stretched out in the distance, proclaimed the vicinity of Naumkeak. But the winds seemed resolved to show the full extent of their tantalizing power. All the livelong day we watched the sails as they fluttered loosely round the mast, and listened to the hoarse creaking of the shrouds. Evening at length came on in her softened beauty; and I shall never forget the crowd of sensations which it brought upon my mind. I was in a new world, whose almost unlimited extent lay in the darkness of ignorance and desolation. Earth, sea, and air, seemed in a profound slumber,--- and not even the dash of the oar broke in upon their silence. A confusion of thoughts came over my mind, till I was lost and bewildered in their immensity. The scene around me owed nothing of its unadorned beauty to the power of man. He had rarely been upon these waves, and the records of his boasted art were not found in these deserts. I viewed myself as a drop in the vast ocean of existence, and shrunk from the contemplation of human nothingness. Thoughts like these flitted through my mind, till they were lost in dreaming indistinctness. The glittering forehead of the sun was just visible above the waves when I awoke. The wind being fair, the sails were soon spread, and our vessel passed through the waters with a rapid and exhilarating motion. Various accounts had reached us with regard to the New England plantations. The friends of the London company had represented it as a second Canaan; while Mr. Lyford, and other discontented members of the Plymouth church, spoke of it as bleak and sterile,---the scene of tumultuous faction, and domineering zeal. During our voyage I had endeavored to balance these contradictory reports, and to prepare my mind for whatever the result might be; but my philosophy nearly forsook me when I saw our captain point to six miserable hovels, and proclaim that they constituted the whole settlement of Naumkeak. The scene altogether was far worse than my imagination had ever conceived. Among those who came down to the shore to meet us, there were but one or two who seemed like Englishmen. The remainder, sickly and half starved, presented a pitiful contrast to the vigorous and wondering savages who stood among them. I dashed a tear from my eye as the remembrance of England came before me, and jumping upon the beach, I eagerly sought out my old acquaintance, Mr. Conant. He gave me a cordial welcome; but after the numerous greetings had passed, as I slowly walked by his side, I thought his once cheerful countenance had assumed an unusual expression of harshness. He had indeed met with much to depress his native buoyancy of heart. In his younger days he had aspired to the hand of a wealthy and noble lady. Young, volatile, and beautiful, at an age when life seemed all cloudless before her, she left the magnificent halls of her father, and incurred his lasting displeasure by uniting her fortunes with her humble lover. Years rolled on, and misfortune and poverty became their lot. Frustrated in his plans, thwarted by his rivals, misanthropy and gloom sunk deep down into the soul of the disappointed man. It was then the spirit of God moved on the dark, troubled waters of his mind. The stream of life gushed from the fountain within him; but it received the tinge of the dark, turbid soil, through which it passed; and its clear, silent course became noisy amid the eddies of human pride. One by one all the associations connected with the religion of his fathers, were rent away, till kneeling became an abomination, and the prayers of his church a loathing. The arm of royal authority then held a firm grasp on the consciences of men, and England was no place for him who spoke against the religion of his king. So their children were called together, and the gay young beauty who had sparkled awhile in the court of king James, slept in a rude shelter on a foreign soil. Two boys, the pride of their father's heart, had fallen victims to sickness and famine; and their youngest little blooming fairy had been lately recalled from the home which her grandfather's pity had offered, to watch the declining health of her mother. But the love of woman endured through many a scene of privation and hardship, even after the character of its object was totally changed; and the rigid Calvinist, in that lone place, surrounded by his lovely family, seemed like some proud magnolia of the south, scathed and bared of its leaves, adorned with the golden flowers of the twining jessamine.
"Breakfast was on the board when I first entered, and after the usual salutations had passed, I with several of my companions, sat down to partake of it. It consisted only of roasted pumpkin, a plentiful supply of clams, and coarse cakes made of pounded maize. But unpalatable as it proved, even to me, it was cheerfully partaken by the noble inmates of that miserable hut. As for Mary, her eye sparkled as brightly, and the rich tones of her voice were as merry, as they could have been when her little aerial foot danced along the marble saloon of her grandfather. My eye rested on her, with a painful mixture of sadness and admiration, as in rapid succession she inquired about the scenes of her youth. Even the rough sailors, who were with me, softened their rude tones of voice, and paid to gentleness and beauty the involuntary tribute of respect. Whether the father felt any uneasiness as to the effect of this silent flattery on the young heart of his daughter, or whether habitual asperity had triumphed over natural affection I know not; but he replied in an angry tone, "Wherefore, Mary, do you ask about those, who bow the knee to Baal, and utter the mummery of common prayer? Methinks it is enough that the hawk has already brought hither a sprig from their tree of corruption, wherewithal to beguile your silly heart."
A blush, which seemed to partake of something more unpleasant than mere embarrassment, passed over the face of the maiden as she answered, "It surely is not strange that I should think often of places where I have enjoyed so much, and should now be tempted to ask questions concerning them, of those who have knowledge thereof."
"Aye, aye," replied the stern old man, "encamped as you are in Elim, beside palm-trees and fountains, you are no doubt looking back for the flesh-pots of Egypt. You'd be willing enough to leave the little heritage which God has planted here, in order to vamp up your frail carcase in French frippery. But I would have you beware, young damsel. Wot ye not that the idle follower of Morton, who was drowned in yonder bay, was inwardly given to the vain forms of the church of England?---and know ye not, that was the reason his God left him, and Satan became his convoy?"
His voice grew louder towards the close, and I saw Mrs. Conant lay her hand upon his, with a beseeching look. Her husband understood the meaning, for he smiled half reluctantly, and rejoined in a subdued tone, "You know it is enough to provoke any body who has a conscience." I was at the time surprised at his sudden change of manner; but during the whole of my intercourse with him afterwards, I noticed that a spirit of tenderness toward his sick wife had survived the wreck of all his kindest feelings. It was indeed but oil upon the surface. The stream pursued its own course, and a moment after it would boil and fret at every obstruction. Willing to change the current of his thoughts, I asked whether he had tobacco.
"No," replied he; "but I believe neighbour Oldham hath some; and I will straightway send to him. But by the way, I have been thinking you'd bring us a stock. To my mind, among all king James' blunders with regard to his colonies, (and they were many, God rest his soul,) he never committed a greater, than that of discountenancing the culture of the 'base weed tobacco.'"
"We have a little on board," answered I, "but we have especial orders to see that none be planted in the colony, unless it be some small quantity for mere necessity, and for physic to preserve health, and that is to be partaken by ancient men, and none other."
My friend looked as if he disliked such tokens of restraint. He even went so far as to whisper in my ear, that the "colonies would never do well as long as their prosperity could be hindered by their papistical step-mother from the court of France; and that to be uxorious was a very virtuous vice among common folks, but a very vicious and impolitic virtue in a king."
There were several sailors present who were soon to return to the mother country, and there was little safety in speaking aloud of the king's blind and foolish passion for his Romish queen. So I was fain to speak of the good wishes of my sovereign, and to lament their decrease of numbers, and their late dissatisfaction with the Plymouth elders.
"I have little to say about our troubles," replied Mr. Conant; "but as for numbers, the besom of disease and famine hath been among us, and we are now as an olive tree 'with two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof.' The Lord's will be done. He hath begun his work, and he will finish it. But it grieveth me to see the strange slips which are set upon our pleasant plants; and when I think thereof, I marvel not that they wither."
"I have heard that Mr. Brown and his brother have been among you some weeks," said I,---"forasmuch as they are staunch Episcopalians, you may refer to them."
"Whom should I mean," rejoined he, "but the two men who like Nabab and Abihu have offered strange incense to the Lord, which he commanded them not? Verily, in due time he will send forth his fire and destroy them from the face of the earth."
As I saw the tears start in Mary's eyes, I felt a vague suspicion that the conversation was, in some way or other, painful to her; and I perceived that the entrance of Mr. Oldham with his tobacco was a relief to her.
"Ah," said the jocular old man, "it's a discrepant way of doing business, to put a neighbour's paw into the fire, instead of helping one's self. Here's Good-man Conant would fain have a fair name on 'tother side the water; but after all, he hath much likeness to Rachel of old, only he keepeth the images in another's tent. But come, let's fill a pipe and talk of byepast times."
All that I could relate concerning our godly brethren in Europe, was amply repaid by Mr. Oldham's humorous description of his own wanderings, mistakes, and sufferings. I had heard that he would speak of his own disgraces with the most shameless effrontery, and laugh at them more loudly than any other man; and I knew that many pious men had doubted the vitality of his religion, and had felt themselves darkened by intercourse with him;---but although I was shocked at the blasphemous lightness of his speech, I could hardly refrain from countenancing his ludicrous expressions and gestures by a smile.
"I can give you no idea of that guantlet at Plymouth," said he, "when I passed through a band as long as the laws of the Levites, and every man gave me a tug with the butt of his musket. But after all you may think, it was a season of comfortable outpouring. Two passages of Scripture came to my mind, and I was gifted with great light thereupon. David hath it, 'By thee have I passed through a troop;'---and Amos speaketh at a time when, 'If a man fled from a lion, a bear met him; and if he laid his hand upon the wall, a serpent bit him.' Well, it was much the same with me: but as I told you, it was a time of great light, though it was nothing like the first dawning. I'll tell you how that was. I was sitting thus, with my mug of flip before me, and one hand upon each knee, looking straight into the fire, when suddenly I bethought that I was like that smoking brand, with none to pluck it from the burning. So I took a draught of the good stuff, and all at once a light streamed around me, ten times brighter than the earl of Warwick's big lamp."
"Hush," said Mr. Conant. "I cannot have you profane the mysteries of godliness after this fashion. You may mean well,---God grant that you say it not in a spirit of devilish mirth, but forasmuch as you are in my house, I would beg of you to forbear such discourse."
I willingly omit the altercation which followed, which is given at full length in the manuscript; and I likewise pass over the detailed business of the day, such as the unlading of vessels, the delivery of letters, &c. &c., and lastly the theological discussions of the evening.
After much holy and edifying discourse, continues the narration, the family had all retired to rest. But notwithstanding the fatigues of the day, my conflicting feelings would not suffer me to sleep. At length, wearied with the effort, I arose from the bed of straw, and cautiously lifting the wooden latch, I stepped into the open air. As I stood gazing on the reflection of the moon, which reposed in broken radiance on the bay beyond, I tried to think soberly of the difficulties to which I and my oppressed brethren were exposed, and to decide how far I could conscientiously purchase peace and prosperity by conforming to mummeries which my soul detested. Human weakness prompted me to return, and again, when I had most decidedly concluded to stay in New England, the childish witchery of Mary Conant would pass before me, and I felt that the balance was weighed down by earthly motives. I looked out upon the surrounding scenery, and its purity and stillness were a reproach upon my inward warfare. The little cleared spot upon which I was placed, was every where surrounded by dark forests, through which the distant water was here and there gleaming, like the fitful flashes of reason in a disordered mind; and the trees stood forth in all the beauty of that month which the Indians call the "moon of flowers." By degrees the tranquil beauty of the scene, and the mysterious effect of the heavenly host performing their silent march in the far-off wilderness of light, called up the spirit of devotion within me;---and at that moment, forgetful of forms, I knelt to pray that my heart might be kept from the snares of the world.
A shadow was for one moment cast across the bright moonlight; and a slender figure flitted by the corner of the house. All that I had heard of visitants from other worlds fell coldly on my heart. For a while, I was afraid to ascertain the cause of my fear; but after the person had proceeded a few hesitating steps, she paused and looked back, as if apprehensive of danger. The rays of the full moon rested on her face, and I at once perceived that it was Mary Conant. Had my first fears been realized, I know not that I should have felt more surprise. Among all my conjectures, I could not possibly imagine for what purpose she could be making an excursion at that lonely hour of the night. I remembered the hint, which her father had given, concerning the beguilement of her silly heart, and I could not but suspect that this walk was, in some way or other, connected with the young Episcopalian. Whatever was her project, she seemed half fearful of performing it; for she cast a keen, searching glance behind, and a long, fearful look, at the woods beneath, before she plunged into the thicket. After a moment's consideration, I resolved to follow her, and stepping from behind the tree which had afforded me concealment, I cautiously proceeded along the path which she had taken. She had stopped near a small brook, and when I first discovered her, she had stooped beside it, and taking a knife from her pocket, she opened a vein in her little arm, and dipping a feather in the blood, wrote something on a piece of white cloth, which was spread before her. She rose with a face pale as marble, and looking round timidly, she muttered a few words too low to meet my ear; then taking a stick and marking out a large circle on the margin of the stream, she stept into the magic ring, walked round three times with measured tread, then carefully retraced her steps backward, speaking all the while in a distinct but trembling voice. The following were the only words I could hear,
Whoever's to claim a husband's power, Come to me in the moonlight hour.
And again,---
Whoe'er my bridegroom is to be, Step in the circle after me.
She looked round anxiously as she completed the ceremony; and I almost echoed her involuntary shriek of terror, when I saw a young Indian spring forward into the centre.
"What for makes you afraid of Hobomok," said the savage, who seemed scarcely less surprised than herself.
"Wherefore did you come hither," replied the maiden, after the tones of his voice had convinced her that he was real flesh and blood.
"Hobomok much late has been out to watch the deer tracks," answered the Indian; "and he came through the hollow, that he might make the Manitto Asseinah* green as the oak tree."
As he spoke this he threw a large bough upon the heap of rocks to which he had pointed, and looking up to the moon, he uttered something in the Indian tongue, which seemed like a short incantation or prayer. Just as he turned to follow Mary, who was retreating from the woods, a third person made his appearance, in whom I thought I recognized young Brown, specified by Mr. Conant as the strange slip on their pleasant plants. Mary eagerly caught his arm, and seemed glad amid her terror and agitation, to seek the shelter of his offered protection. A few friendly words of recognition passed between him and the savage, and the young couple proceeded homewards. A mixed feeling of diffidence and delicacy, had induced me to remain concealed from Mary while I watched over her safety; and the same feeling prompted me to continue where I was until she and her favoured lover were far out of sight and hearing. Hobomok looked after them with a mournful expression of countenance, as he said, "Wonder what for be here alone when the moon gone far away toward the Iroquois. What for sqaw no love like white woman." He stood silent for a short time, and then, taking a large knife from his belt, he cut down two young boughs from the adjoining trees, and threw them, one after another, on the sacrifice heap of his God, as he muttered, "Three times much winnit Abbamocho said; three times me do."
It seemed but an instant after, that the sound of his heavy tread was lost in the distance.