11 My days are past, My purposes cut off,
The cherished thoughts of my heart, - 12 Ye explain night as day,
Light is near when darkness sets in.
The truly righteous man, even if in the midst of his affliction he should see destruction before him, does not however forsake God. But (nevertheless) ye - he exclaims to the friends, who promise him a long and prosperous life if he will only humble himself as a sinner who is receiving punishment - repeat again and again your hortatory words on penitence! a wise man who might be able to see into my real condition, I shall not find among you. He means that they deceive themselves concerning the actual state of the case before them; for in reality he is meeting death without being deceived, or allowing himself to be deceived, about the matter. His appeal is similar to Job 6:29. Carey translates correctly: Attack me again with another round of arguments, etc. Instead of ואוּלם, as it is written everywhere else (generally when the speech is drawing to a close), we find ואלּם (as the form of writing אלם, אלּם occurs also in the subst. אוּלם), perh. in order to harmonize with כּלּם, which is here according to rule instead of כּלּכם, which corresponds more to our form of a vocative clause, just as in 1Ki 22:28; Mic 1:2 (Ewald, §327, a).[1]
In וּבאוּ תּשׁוּבוּ the jussive and imper. (for the Chethib יבאי, which occurs in some Codd. and editions, is meaningless) are united, the former being occasioned by the arrangement of the words, which is unfavourable to the imper. (comp. Ew. §229); moreover, the first verb gives the adverbial notion iterum, denuo to the second, according to Ges. §142, 3, a.
- ↑ Comp. my Anekdota zur Gesch. der mittelalterlichen Scholastik unter Juden und Moslemen (1841), S. 380.
