Page:04.BCOT.KD.PoeticalBooks.vol.4.Writings.djvu/844

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This Psalm is in every respect the pendant of Ps 74. The points of contact are not merely matters of style (cf. Psa 79:5, how long for ever? with Psa 74:1, Psa 74:10; Psa 79:10, יוּדע, with Psa 74:5; Psa 79:2, the giving over to the wild beasts, with Psa 74:19, Psa 74:14; Psa 79:13, the conception of Israel as of a flock, in which respect Psa 79:1-13 is judiciously appended to Psa 78:70-72, with Psa 74:1, and also with Psa 74:19). But the mutual relationships lie still deeper. Both Psalms have the same Asaphic stamp, both stand in the same relation to Jeremiah, and both send forth their complaint out of the same circumstances of the time, concerning a destruction of the Temple and of Jerusalem, such as only the age of the Seleucidae (1 Macc. 1:31; 3:45, 2 Macc. 8:3) together with the Chaldaean period[1] can exhibit,

  1. According to Sofrim xviii. §3, Psa 79:1-13 and Psa 137:1-9 are the Psalms for the Kînoth-day, i.e., the 9th day of Ab, the day commemorative of the Chaldaean and Roman destruction of Jerusalem.