of nothing. All things that exist must, therefore, have been produced by a divine power from an original substance, that is, from God himself, yet in a way, and according to an order, that preserves the most perfect and complete distinction between the Creator and the creature. And as we see, that all created substances and forms have, either directly or indirectly, some respect to the human form; and it being certain, that this respect must ultimately lead and point to him, from whom they proceeded; it necessarily follows, that God is in such original and primary substance and form a Divine Man, in whom nevertheless all things are infinite and eternal, without any relation either to space, or time, or matter, being prior to and far above them.
III. The Divine Essence, which is Divine Love and Divine Wisdom.
AS the divine Esse of Jehovah God is in itself infinitely above the comprehension of any finite mind, and cannot become the proper subject of either human or angelic contemplation, he has therefore in mercy been pleased so to accommodate himself to the capacity of his intelligent creatures, as to exhibit before them the most evident and striking marks of his divine love and divine wisdom, which constitute his essence. Some faint idea, therefore, may be formed of the divine essence, while we consider it as the complex of all the divine goods, and all the divine truths, which flow from the great fountain of life, and encircle him as a sun of righteousness. Thus God is not only an incomprehensible esse, but at the same time also an essence in some sort comprehensible, as divine love and divine wisdom, divine good and divine truth, in
