lxxii
objection is not allowable, liberation being set out in the six systems as subsequent to the death of the body, and upon this there can be no reliance, and consequently no activity to attain to it free from misgivings. This is also laid down in the same treatise.
"Liberation is declared in the six systems to follow the death of the body."
"Such liberation is not cognised in perception like an emblic myrobalan fruit in hand."
"Therefore a man should preserve that body by means of mercury and of medicaments."
A few more typical extracts are given below which will throw further light on the subject:
"The body, some one may say, is seen to be perishable, how can then its permanency be effected? Think not so, it is replied, for though the body, as a complexus of six sheaths or wrappers of the soul, is dissoluble, yet the body as created by Hara and Gaurī under the names of mercury and mica, may be perdurable. Thus it is said in the Rasahridaya:—
"Those who without quitting their bodies have attained to new ones through the influence of Hara and Gourī (mercury and mica), are to be praised as Rasasiddha (alchemists). All mantras are at their services."
