Page:A History of Japanese Literature (Aston).djvu/140

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124
JAPANESE LITERATURE

[in some past existence] was surely great [or she would not have died so young]. Oh that I could find some means of doing away with it!' His august heart being frequently disturbed by strange and lofty thoughts like this, the result was apparent in his agitated demeanour. The Prime Minister noted this with sorrow, and the Chiunagon also, the Mikado's uncle, must in secret have been simply heart-broken. Gonkiu, a priest of the monastery of Kwazan, was continually sent for in order to expound the scriptures, and the Mikado's august heart was given up to religion in an infinite measure. His remarks about wife and child, and the priceless treasure of the sovereign rank, filled the Sachiuben Korenari with the utmost pity, and this devotion to religion gave both him and the Chiunagon great concern. 'To give up the world and enter religion,' they said, 'is an ordinary course to take, but how will it be in this case?' Certain expressions of his sentiments from time to time must have been due to nought else but an evil influence proceeding from Reizei-in [his father and predecessor on the throne, who became insane]. Meanwhile, they noted other strange, unwonted, and unconscious behaviour of the Mikado, and attended closely upon him. But on the night of the 22nd day of the sixth month of this year he suddenly disappeared. An alarm was given, and everybody, without exception, from the nobles-in-waiting down to the guards and servants of meanest rank, procured lights and sought everywhere. But no trace of the Mikado could be found. The Prime Minister with the other ministers and nobles all assembled. Every room was searched, but he was nowhere to be seen, and the night was spent by all in the utmost consternation and alarm.

"The Chiunagon, prostrating himself in grief before